[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [續傳燈錄](https://indike.org/pramana/in.bauddha.taisho.2077) › 12.76 # 續傳燈錄 12.76 續傳燈錄 12.76 - **Language:** Classical Chinese ### [12.76](https://indike.org/pramana/in.bauddha.taisho.2077.12.76) 隨州大洪守遂禪師遂寧章氏子。上堂召大眾曰。一拳拳倒黃鶴樓。一踏踏翻鸚鵡洲。慣向高樓驟玉馬。曾於急水打金毬。然雖恁麼爭奈有。五色絲絛擊手脚。三鑐金鎖鎖咽喉。直饒鎚碎金鎖割斷絲絛。須知更有一重礙汝在。且道如何是那一重。還會麼。善吉維摩談不到。目連鶖子看如盲。上堂舉。李刺史問藥山。何姓。山曰。正是時。李罔測。乃問院主。某甲適來問長老何姓。答道正是時。的當是姓甚麼。主曰。秖是姓。韓山聞曰。若六月對他便道姓熱也。又巖頭問講僧。見說大德會教是否。曰不敢。巖頭舉拳曰。是甚麼。教曰。是權教。頭曰。苦哉我若展脚問爾。不可道脚教也。師曰。奇怪二老宿。有殺人刀有活人劍。一轉語似石上栽花。一轉語似空中挂劍。當時若無後語。達磨一宗掃地而盡。諸人要見二老宿麼。寧可截舌不犯國諱。 > Chan Master Shousui of Dahong in Suizhou was a native of the Zhang clan in Suining. Ascending the hall, he addressed the great assembly, saying: 'With one fist-blow, knocking down Yellow Crane Tower; with one kick, overturning Parrot Isle. Accustomed to galloping a jade horse toward high towers; having struck a golden ball amidst rushing waters. Even though it is like this, what can be done when five-colored silk cords bind hand and foot, and a three-tumbler golden lock locks the throat? Even if you shatter the golden lock with a hammer and sever the silk cords, you must know there is yet another obstacle holding you back. Tell me, what is that one obstacle? Do you understand? Shāniketa and Vimalakīrti cannot speak of it; Maudgalyāyana and Śāriputra look on as if blind.' > He ascended the hall and cited: 'Prefect Li asked Yaoshan: "What is your surname?" Yaoshan said: "It is just the right season." Li could not fathom it. He then asked the monastery director: "I just asked the Elder what his surname was, and he answered, 'It is just the right season.' What exactly is his surname?" The director said: "It is simply the surname Han (Cold)." When Yaoshan heard of this, he said: "If it were the sixth month, I would have answered him that my surname was Re (Hot)." Also, Yantou asked a lecturing monk: "I have heard that the venerable one understands the teachings; is this so?" \[The monk\] replied: "I would not dare." Yantou raised his fist and said: "What is this?" The lecturing monk said: "It is the provisional teaching." Yantou said: "Alas! If I were to stretch out my leg and ask you, could you say it was the leg teaching?"' The master said: 'How extraordinary are these two venerable masters! They have the sword that kills people and the blade that brings people to life. One turning word is like planting flowers upon a stone; one turning word is like hanging a sword in midair. At that time, had there not been the latter words, Bodhidharma's entire lineage would have been swept away to the ground. Do all of you wish to see these two venerable masters? Better to cut out one's tongue than violate the national taboo.' > — English (machine translation) (machine translation) - [Previous: 12.75](https://indike.org/pramana/in.bauddha.taisho.2077.12.75) - [Next: 12.77](https://indike.org/pramana/in.bauddha.taisho.2077.12.77) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.2077.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2077~en-mt.12.76) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2077.12.76](https://indike.org/pramana/in.bauddha.taisho.2077.12.76) · Pramāṇa