[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [續傳燈錄](https://indike.org/pramana/in.bauddha.taisho.2077) › 20.15 # 續傳燈錄 20.15 續傳燈錄 20.15 - **Language:** Classical Chinese ### [20.15](https://indike.org/pramana/in.bauddha.taisho.2077.20.15) 紹興府象田梵卿禪師。嘉興人姓錢氏。僧問。大悲菩薩用許多手眼作甚麼。師曰。富嫌千口少。曰畢竟如何是正眼。師曰。從來共住不知名。問寒風乍起衲子開爐。忽憶丹霞燒木佛。因何院主墮眉鬚。師曰。張公喫酒李公醉。曰為復是逢強即弱。為復是妙用神通。師曰。堂中聖僧却諳此事。僧問。象田有屠龍之劍。欲借一觀時如何。師橫按拄杖。僧便喝。師擲下拄杖。僧無語。師曰。這死蝦蟇。上堂。春已暮落花紛紛下紅雨。南北行人歸不歸。千林萬林鳴杜宇。我無家兮何處歸。十方剎土奚相依。老天有箇真消息。昨夜三更月在池。上在。佛法到此命若懸絲。異目超宗亦難承紹。竪起拂子曰。賴有這箇堪作流通。於此覷得便見三世諸佛向燈籠露柱裏轉大法輪。六趣眾生於鐵圍山得聞法。要聲非聲見色非色。隨異類四生各得解脫。如斯舉唱非但埋沒宗風。亦乃平沈自己。且道如何得不犯令去。拍禪床下座。 > Chan Master Fanqing of Xiangtian in Shaoxing Prefecture was a native of Jiaxing whose lay surname was Qian. A monk asked: 'What does the Bodhisattva of Great Compassion use so many hands and eyes for?' The Master said: 'The wealthy begrudge that a thousand mouths are too few.' The monk said: 'Ultimately, what is the correct eye?' The Master said: 'Living together from the first, yet not knowing the name.' The monk asked: 'When the cold wind suddenly arises, the patch-robed monks open the hearth. Suddenly I recall Danxia burning the wooden Buddha—why did the abbot lose his eyebrows and beard?' The Master said: 'Zhang drinks the wine, and Li gets drunk.' The monk said: 'Is this returning to weakness upon encountering strength, or is it the wondrous function of supernatural powers?' The Master said: 'The sacred monk in the hall thoroughly knows this matter.' A monk asked: 'Xiangtian has a dragon-slaying sword. What is it like when one wishes to borrow it for a look?' The Master held his staff horizontally across his lap. The monk gave a shout. The Master threw down his staff. The monk was speechless. The Master said: 'This dead toad!' He ascended the hall: 'Spring has already waned, fallen flowers tumble in a red rain. / Will travelers of north and south return or not? / In thousands of woods and tens of thousands of groves the cuckoos cry. / Having no home, where would I return? / Among the lands of the ten directions, what is there to rely upon? / Heaven has a piece of true news: / Last night at the third watch, the moon was in the pond.' He \[also\] ascended \[the hall\]: 'The Buddha Dharma has arrived at this point where life hangs as by a thread. Even someone of extraordinary vision transcending the lineage can hardly inherit and continue it.' Holding up his whisk, he said: 'Fortunately there is this which can serve for propagation. If you catch sight of it here, you will see the buddhas of the three periods turning the great Dharma wheel toward the lantern and the exposed pillar, and the sentient beings of the six destinies hearing the essentials of the Dharma at the Iron Surrounding Mountains. Sounds are not sounds, and seeing forms is not forms. According with different species and the four modes of birth, each attains liberation. Discursive expounding like this not only buries the lineage style, but also drowns oneself. Tell me, how can one go on without violating the ordinance?' He slapped the Chan bed and descended from the seat. > — English (machine translation) (machine translation) - [Previous: 20.14](https://indike.org/pramana/in.bauddha.taisho.2077.20.14) - [Next: 20.16](https://indike.org/pramana/in.bauddha.taisho.2077.20.16) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.2077.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2077~en-mt.20.15) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2077.20.15](https://indike.org/pramana/in.bauddha.taisho.2077.20.15) · Pramāṇa