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# 續傳燈錄 20.30.4

續傳燈錄 20.30.4

- **Language:** Classical Chinese

### [20.30.4](https://indike.org/pramana/in.bauddha.taisho.2077.20.30.4)

老僧作第二箇樣子去也。 將東弗于逮作一箇佛。 南贍部洲作一箇佛。 西瞿耶尼作一箇佛。 北欝單越作一箇佛。 草木叢林是佛。 蠢動含靈是佛。 既恁麼又喚甚麼作眾生。 還會也未。 不如東弗于逮還他東弗于逮。 南贍部洲還他南贍部洲。 西瞿耶尼還他西瞿耶尼。 北欝單越還他北欝單越。 草木叢林還他草木叢林。 蠢動含靈還他蠢動含靈。 所以道。 是法住法位世間相常住。 既恁麼汝又喚甚麼作佛。 還會麼。 忽有箇漢出來道。 白雲休寐語。 大眾記取這一轉。 三佛侍師於一亭上夜話。 及歸燈已滅。 師於暗中曰。 各人下一轉語。 佛鑑曰。 彩鳳舞丹霄。 佛眼曰。 鐵蛇橫古路。 佛果曰。 看脚下。 師曰。 滅吾宗者乃克勤爾。 崇寧三年六月二十五日上堂辭眾曰。 趙州和尚有末後句。 爾作麼生會。 試出來道看。 若會得去不妨自在快活。 如或未然這好事作麼說。 良久曰。 說即說了也秖是諸人不知。 要會麼。 富嫌千口少。 貧恨一身多。 珍重。 時山門有士木之役。 躬往督之。 且曰。 汝等勉力吾不復來矣。 歸丈室淨髮澡身。 迄旦吉祥而化。 是夕山摧石隕。 四十里內巖谷震吼。 闍維設利如雨。 塔于東山之南。

> "This old monk will proceed to make a second model. Take Pūrvavideha as one Buddha; take Jambudvīpa as one Buddha; take Aparagodānīya as one Buddha; take Uttarakuru as one Buddha. The grasses, trees, and forests are Buddha; the wriggling and fluttering sentient beings are Buddha. Since it is so, what again do you call sentient beings? Do you understand yet or not? It is not as good as returning Pūrvavideha to Pūrvavideha, returning Jambudvīpa to Jambudvīpa, returning Aparagodānīya to Aparagodānīya, and returning Uttarakuru to Uttarakuru; returning the grasses, trees, and forests to the grasses, trees, and forests, and returning the wriggling and fluttering sentient beings to the wriggling and fluttering sentient beings. Therefore it is said: 'These phenomena abide in phenomenal positions; the characteristics of the world are ever-abiding.' Since it is so, what again do you call Buddha? Do you understand? If suddenly a fellow comes out and says, 'Baiyun, cease your sleep-talk!' Assembly, remember this turning!" The Three Buddhas were attending the Master, conversing at night on a pavilion. When they were returning, the lamp had already gone out. The Master said in the dark, "Let each of you produce a turning word." Fojian said, "A colorful phoenix dances in the crimson skies." Foyan said, "An iron snake lies across the ancient road." Foguo said, "Look at your feet." The Master said, "The one who will extinguish my lineage is none other than you, Keqin!" On the twenty-fifth day of the sixth month in the third year of the Chongning reign era, \[the Master\] ascended the hall to take leave of the assembly, saying: "Master Zhaozhou had a final phrase. How do you understand it? Try to come forward and speak. If you can understand it, there is no harm in being at ease and joyful. If not, how do you explain this good matter?" After a long pause, he said, "Having spoken it, it is spoken; it is just that none of you realize it. Do you want to understand? / 'The rich begrudge a thousand mouths as too few; / The poor resent a single body as too many.' / Take care." At that time there was a construction project at the monastery gate. He went in person to supervise it and said, "Strive diligently, all of you; I will not come again." Returning to the abbot's room, he shaved his hair and bathed his body. At dawn, he auspiciously passed away. That night, mountains crumbled and rocks fell; within forty li the crags and valleys roared and shook. When cremated, relics fell like rain. A stupa was erected to the south of Dongshan.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2077~en-mt.20.30.4) — English, machine translation

## Linked texts (1)

- [大慧普覺禪師宗門武庫](https://indike.org/pramana/in.bauddha.taisho.1998b.1.52) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2077.20.30.4](https://indike.org/pramana/in.bauddha.taisho.2077.20.30.4) · Pramāṇa
