[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [續傳燈錄](https://indike.org/pramana/in.bauddha.taisho.2077) › 22.29 # 續傳燈錄 22.29 續傳燈錄 22.29 - **Language:** Classical Chinese ### [22.29](https://indike.org/pramana/in.bauddha.taisho.2077.22.29) 瑞州洞山梵言禪師。太平州人也。上堂有二僧齊出。一僧禮拜。一僧便問。得用便用時如何。師曰。伊蘭作旃檀之樹。曰有意氣時添意氣。不風流處也風流。師曰。甘露乃蒺藜之園。上堂。吾心似秋月。碧潭清皎潔。無物堪比倫。教我如何說。寒山子勞而無功。更有箇拾得道。不識這箇意。修行徒苦辛。恁麼說話自救不了。尋常拈糞箕把掃帚掣風掣顛。猶較些子。直饒是文殊普賢再出。若到洞山門下。一時分付與直歲。燒火底燒火。掃地底掃地。前廊後架。切忌攙匙亂筯。豐干老人更不饒舌。參退喫茶。上堂。一生二二生三。遏捺不住廓周沙界。德雲直上妙峯。善財却入樓閣。新婦騎驢阿家牽。山青水綠。桃華紅李華白。一塵一佛土。一葉一釋迦。乃合掌曰。不審諸佛子。今晨改旦季春極暄。起居輕利安樂行否。少間專到上寮問訊。不勞久立。上堂。臘月二十日。一年將欲盡。萬里未歸人。大眾總是他鄉之客。還有返本還源者麼。擊拂子曰。門前殘雪日輪消。室內紅塵遣誰掃。 > Chan Master Fanyan of Dongshan in Ruizhou was a native of Taipingzhou. Ascending the hall, two monks stepped forward together. One monk bowed, while the other monk asked, "What is it like when one can act freely and so acts?" The master said, "An eraṇḍa becomes a sandalwood tree." The monk said, "When in high spirits, add to the high spirits; where there is no romance, there too is romance." The master said, "Sweet dew is indeed a garden of caltrops." Ascending the hall: "'My mind is like the autumn moon, / Cleansed, bright, and pure in the green pool. / Nothing can compare with it; / Tell me, how can I describe it?' Hanshan toiled without merit. And then there was Shide, who said: 'Not knowing this meaning, / In vain do you苦ily practice.' Speaking like that, he could not even save himself. Usually, wielding a dung-basket, holding a broom, acting wild and crazy—that was still a little better. Even if Mañjuśrī and Samantabhadra were to appear again, if they came before Dongshan's gate, they would all at once be turned over to the director of affairs: those who kindle fire kindle fire, those who sweep the ground sweep the ground. In the front corridor and the back rack, by all means avoid clattering the spoons and messing with the chopsticks! Old Master Fenggan will not wag his tongue any more. Withdraw from the assembly and drink tea." Ascending the hall: "'One produces two, two produces three'—it cannot be held down; it vast encompasses the sand-realms. Deyun goes straight up the Wondrous Peak; Sudhana on the contrary enters the tower. The bride rides a donkey, the mother-in-law leads it. Mountains are green, waters are verdant; peach blossoms are red, plum blossoms are white. Each speck of dust is a Buddha-land; each leaf is a Śākyamuni." He then joined his palms and said, "May I ask, disciples of the Buddha: this morning begins the new day; late spring is extremely warm. Are your daily movements light and agile, and are you walking in peace and joy? In a short while I shall come specifically to the upper quarters to pay my respects. You need not stand for long." Ascending the hall: "On the twentieth day of the twelfth month, the year is about to end. A traveler ten thousand li away has not returned; the great assembly are all guests in another land. Is there anyone who returns to the root and reverts to the source?" Striking the whisk, he said, "The remaining snow before the gate melts under the wheel of the sun; who shall be sent to sweep the red dust inside the room?" > — English (machine translation) (machine translation) - [Previous: 22.28](https://indike.org/pramana/in.bauddha.taisho.2077.22.28) - [Next: 22.30](https://indike.org/pramana/in.bauddha.taisho.2077.22.30) - [Up: 22](https://indike.org/pramana/in.bauddha.taisho.2077.22) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2077~en-mt.22.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2077.22.29](https://indike.org/pramana/in.bauddha.taisho.2077.22.29) · Pramāṇa