[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [續傳燈錄](https://indike.org/pramana/in.bauddha.taisho.2077) › 23.53 # 續傳燈錄 23.53 續傳燈錄 23.53 - **Language:** Classical Chinese ### [23.53](https://indike.org/pramana/in.bauddha.taisho.2077.23.53) 隆興府九仙法清祖鑑禪師。嚴陵人也。嘗於池之天寧以伽梨覆頂而坐。侍郎曾公開問曰。上座仙鄉甚處。曰嚴州。曰與此間是同是別。師拽伽梨下地揖曰。官人曾到嚴州否。曾罔措。師曰。待官人到嚴州。却向官人道。住後上堂曰。萬柳千華暖日開。一華端有一如來。妙談不二虛空藏。動著微言遍九垓。笑咍咍。且道笑箇甚麼。笑覺苑脚跟不點地。上堂舉。睦州示眾曰。汝等諸人未得箇入頭處。須得箇入頭處。既得箇入頭處。不得忘却老僧明明向汝道。尚自不會。何況蓋覆將來。師曰。睦州恁麼道意在甚麼處。其或未然。聽覺苑下箇注脚。張僧見王伴。王伴叫張僧。昨夜放牛處。嶺上及前村。溪西水不飲。溪東草不吞。教覺苑如何。即得會麼。不免與麼去。遂以兩手按空下座。僧問。如何是奪人不奪境。師曰惺惺寂寂。曰如何是奪境不奪人。師曰。寂寂惺惺。曰如何是人境兩俱奪。師曰。惺惺惺惺。曰如何是人境俱不奪。師曰。寂寂寂寂。曰學人今日買銕得金去也。師曰。甚麼處得這話頭來。 > Chan Master Jiuxian Faqing Zujian of Longxing Prefecture was a person from Yanling. He once sat at Tianning in Chizhou with his saṅghāṭī covering his head. Vice Director Zeng passed by and asked, "Where is the venerable's immortal home?" The Master said, "Yanzhou." Zeng said, "Is it the same as or different from here?" The Master pulled his saṅghāṭī down to the ground, bowed with hands clasped, and said, "Has the official ever been to Yanzhou?" Zeng was at a loss. The Master said, "Wait until the official has arrived at Yanzhou, and then I will tell you." After residing \[as abbot\], he ascended the hall and said, "Ten thousand willows and a thousand flowers open in the warm sun; / At the tip of every single flower there is a Tathāgata. / The wondrous discourse of non-duality is the matrix of empty space; / Setting its subtle words in motion, they pervade the nine realms. / Ha-ha! Laughable! And tell me, what am I laughing at? I laugh that Jueyuan's heels do not touch the ground." Ascending the hall, he brought up: "Muzhou instructed the assembly, saying: 'All of you have not attained an entry point; you must attain an entry point. Having attained an entry point, you must not forget that this old monk clearly spoke to you. Still you do not understand; how much less when it is covered over!'" The Master said, "What did Muzhou mean by speaking in such a way? If you are not yet there, listen to Jueyuan provide a footnote: 'Monk Zhang sees companion Wang; / Companion Wang calls out to monk Zhang. / Where the oxen were pastured last night, / On the mountain ridge and at the village in front. / On the west side of the brook, they do not drink water; / On the east side of the brook, they do not graze on grass.' What do you have Jueyuan do so that you understand? There is no choice but to go like this." He then pressed both hands down on empty space and descended from the seat. A monk asked, "What is taking away the person but not taking away the environment?" The Master said, "Clear and calm." The monk asked, "What is taking away the environment but not taking away the person?" The Master said, "Calm and clear." The monk asked, "What is taking away both the person and the environment?" The Master said, "Clear and clear." The monk asked, "What is taking away neither the person nor the environment?" The Master said, "Calm and calm." The monk said, "Today this student came buying iron and obtained gold." The Master said, "Where did you get this topic from?" > — English (machine translation) (machine translation) - [Previous: 23.52](https://indike.org/pramana/in.bauddha.taisho.2077.23.52) - [Next: 23.54](https://indike.org/pramana/in.bauddha.taisho.2077.23.54) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.2077.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2077~en-mt.23.53) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2077.23.53](https://indike.org/pramana/in.bauddha.taisho.2077.23.53) · Pramāṇa