[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [續傳燈錄](https://indike.org/pramana/in.bauddha.taisho.2077) › 26.14 # 續傳燈錄 26.14 續傳燈錄 26.14 - **Language:** Classical Chinese ### [26.14](https://indike.org/pramana/in.bauddha.taisho.2077.26.14) 東京慧海儀禪師上堂。無相如來示現身。破魔兵眾絕纖塵。七星斜映風生處。四海還歸舊主人。諸仁者。大迦葉靈山會上見佛拈花投機微笑。須菩提聞佛說法深解義趣涕淚悲泣。且道笑者是哭者是。不見道。萬派橫流總向東。超然八面自玲瓏。萬人膽破沙場上。一箭雙雕落碧空。上堂舉。溈山坐次仰山問和尚百年後有人問先師法道如何秖對。溈曰。一粥一飯。仰曰。前面有人不肯又作麼生。溈曰。作家師僧。仰便禮拜。溈曰。逢人不得錯舉。師曰。自古及今多少人下語。道嚴而不威恭而無禮。橫按拄杖竪起拳頭。若秖恁麼却如何知得他父子相契處。山僧今日也要諸人共知。莫分彼我。彼我無殊。困魚止濼病鳥棲蘆。逡巡不進泥中履。爭得先生一卷書。 > Chan Master Yi of Huihai in Dongjing ascended the hall: "The formless Tathāgata manifests a body, destroying the host of Māra's troops without leaving a speck of dust. The Seven Stars shine obliquely where the wind arises; the four seas return once more to their former master. Virtuous ones! When Mahākāśyapa saw the Buddha twirl a flower at the assembly on Gṛdhrakūṭa, he matched the occasion and smiled faintly. When Subhūti heard the Buddha preach the Dharma, he deeply understood its meaning and purport, shedding tears in grief. Tell me, is the one who laughed right, or is the one who wept right? Have you not heard it said: / 'Ten thousand streams flowing crosswise all head east; / towering detached on all eight sides, naturally lucid and bright. / Ten thousand men lose their courage on the field of sand; / a single arrow pierces two vultures, falling from the azure sky.'" Ascending the hall, he cited: "While Guishan was seated, Yangshan asked, 'A hundred years after you, the Upādhyāya, have passed, if someone asks what our late master's Dharma path was, how should I answer?' Guishan said, 'A bowl of gruel, a bowl of rice.' Yangshan asked, 'If someone ahead will not accept it, then what?' Guishan said, 'An adept monk.' Yangshan then bowed. Guishan said, 'Whenever you meet someone, you must not bring this up wrongly.'" The Master said: "From antiquity to the present, how many people have provided turning words, saying 'severe yet not menacing, respectful yet without ritual,' holding their staffs horizontally or raising their fists! If it is only like that, how could they know the place where father and son tally with each other? Today this mountain monk also wants you all to know it together: do not distinguish between that and this, for that and this are without difference. A stranded fish stays in the puddle; a sick bird perches in the reeds. Hesitating without stepping forward into the mud, how can one obtain the gentleman's single scroll of writing?" > — English (machine translation) (machine translation) - [Previous: 26.13](https://indike.org/pramana/in.bauddha.taisho.2077.26.13) - [Next: 26.15](https://indike.org/pramana/in.bauddha.taisho.2077.26.15) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.2077.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2077~en-mt.26.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2077.26.14](https://indike.org/pramana/in.bauddha.taisho.2077.26.14) · Pramāṇa