[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [續傳燈錄](https://indike.org/pramana/in.bauddha.taisho.2077) › 29.23 # 續傳燈錄 29.23 續傳燈錄 29.23 - **Language:** Classical Chinese ### [29.23](https://indike.org/pramana/in.bauddha.taisho.2077.29.23) 南康軍雲居法如禪師。丹丘胡氏子。依護國瑞禪師祝髮登具。遍參淛右諸宗匠。晚至龍門以平日所證白佛眼。眼曰此皆學解非究竟事。欲了生死當求妙悟。師駭然諦信。一日命主香積。以道業未辦固辭。眼勉曰。姑就職。其中大有人為汝說法。未幾晨興開厨門望見聖僧契所未證即白佛眼。眼曰這裏還見聖僧麼。師詣前問訊叉手而立。眼曰。向汝道。大有人為汝說法。住後上堂。一法若有毘盧墮在凡夫。萬法若無普賢失其境界。向這裏有無俱遣得失兩亡。直得十方諸佛不見。諸人且道。十二時中向甚麼處安身立命。披簑側立千峯外。引水澆蔬五老前。上堂。乾坤之內宇宙之間。中有一寶祕在形山。雲居又且不然。乾坤之內宇宙之間。中有一寶。擲下拄杖云。大眾也須識取。 > Chan Master Faru of Yunju in Nankang Commandery was a son of the Hu family of Danqiu. Relying on Chan Master Rui of Huguo, he shaved his head and received full ordination. He visited various lineage masters throughout eastern Zhejiang. Later he went to Longmen and reported what he had realized to Foyan. Foyan said, 'These are all scholarly understandings, not the ultimate matter. If you wish to resolve birth and death, you must seek wondrous awakening.' The Master was startled, yet believed with full conviction. One day Foyan ordered him to take charge of the kitchen storehouse; the Master firmly declined because his cultivation of the Way was not yet accomplished. Foyan urged him, saying, 'Just take up the post. There is certainly someone in there who will preach the Dharma for you.' Before long, rising in the morning and opening the kitchen door, he saw the sacred monk from afar and accorded with what he had not yet realized; he immediately reported this to Foyan. Foyan said, 'Do you still see the sacred monk here?' The Master went forward, made an inquiry, and stood with folded hands. Foyan said, 'I told you: there is certainly someone who will preach the Dharma for you.' After becoming abbot, he ascended the hall: 'If a single dharma exists, Vairocana falls among ordinary mortals; if the myriad dharmas do not exist, Samantabhadra loses his realm. Right here, existence and nonexistence are both dismissed, gain and loss are both forgotten, so that the Buddhas of the ten directions cannot be seen. Tell me, everyone: In the twelve periods of the day, where do you establish your life? Wearing a straw raincoat, standing sideways beyond a thousand peaks; drawing water to irrigate vegetables before the Five Old Men.' He ascended the hall: 'Within heaven and earth, between the cosmos, there is a treasure hidden inside the mountain of form. Yunju, however, is not so: Within heaven and earth, between the cosmos, there is a treasure.' He threw down his staff and said, 'Great assembly, you must also recognize it!' > — English (machine translation) (machine translation) - [Previous: 29.22](https://indike.org/pramana/in.bauddha.taisho.2077.29.22) - [Next: 29.24](https://indike.org/pramana/in.bauddha.taisho.2077.29.24) - [Up: 29](https://indike.org/pramana/in.bauddha.taisho.2077.29) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2077~en-mt.29.23) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2077.29.23](https://indike.org/pramana/in.bauddha.taisho.2077.29.23) · Pramāṇa