[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [續傳燈錄](https://indike.org/pramana/in.bauddha.taisho.2077) › 31.39 # 續傳燈錄 31.39 續傳燈錄 31.39 - **Language:** Classical Chinese ### [31.39](https://indike.org/pramana/in.bauddha.taisho.2077.31.39) 漢州無為隨庵守緣禪師。本郡人姓史氏。年十二病目。去依棲禪慧目能禪師圓具。出峽至寶峯。值峯上堂舉永嘉曰。一月普現一切水。一切水月一月攝。師聞釋然領悟。住後上堂曰。以一統萬。一月普現一切水。會萬歸一。一切水月一月攝。展則彌綸法界。收來毫髮不存。雖然收展殊途。此事本無異致。但能於根本上著得一隻眼去。方見三世諸佛歷代祖師盡從此中示現。三藏十二部一切修多羅盡從此中流出。天地日月萬象森羅盡從此中建立。三界九地七趣四生盡從此中出沒。百千法門無量妙義乃至世間工巧諸技藝盡現行此事所以世尊拈華迦葉便乃微笑。達磨面壁二祖於是安心。桃華盛開靈雲疑情盡淨。擊竹作響香嚴頓忘所知。以至盤山於肉案頭悟道。彌勒向魚市裏接人。誠謂造次顛沛必於是。經行坐臥在其中。既有如是奇特。更有如是光輝。既有如是廣大。又有如是周遍。爾輩諸人因甚麼却有迷有悟。要知麼。幸無偏照處。剛有不明時。 > Chan Master Shouyuan of Sui'an in Wuwei of Hanzhou was a native of that prefecture, surnamed Shi. At the age of twelve he suffered from an eye ailment. He went to rely on Chan Master Neng of Huimu at Qichan and received full ordination. Leaving the Gorges, he arrived at Baofeng. It happened that Feng ascended the hall and cited Yongjia: 'A single moon is universally reflected in all waters; the moons in all waters are embraced by the single moon.' Hearing this, the Master was liberated and enlightened. After assuming the abbacy, he ascended the hall and said: 'Using the one to unify the myriad: a single moon is universally reflected in all waters. Gathering the myriad back to the one: the moons in all waters are embraced by the single moon. Unfurled, it encompasses the Dharma realm; gathered in, not a hair's breadth remains. Although unfurling and gathering take different paths, this matter originally has no divergent principle. If only you can set an eye upon the root, only then will you see that the buddhas of the three periods and the successive generations of Patriarchs all manifest from within this; the three baskets and twelve divisions of all the sūtras all flow forth from within this; heaven and earth, the sun and the moon, and the myriad phenomena all stand established from within this; the three realms, nine planes, seven destinies, and four modes of birth all emerge and submerge from within this; the hundred thousand Dharma gates, limitless wondrous meanings, and even all the crafts and technical skills of the mundane world are entirely the present function of this matter. Therefore, when the Bhagavat twirled a flower, Kāśyapa smiled; when Bodhidharma faced the wall, the Second Patriarch thereby pacified his mind. When peach blossoms were in full bloom, Lingyun's doubts were completely wiped clean; when bamboo was struck with a sound, Xiangyan abruptly forgot what he had known. Even to Panshan's awakening to the Way at the butcher's block, and Maitreya's receiving people in the fish market—truly it is said that in moments of haste and faltering, it must be here; walking, standing, sitting, and lying down are all within it. Since it possesses such extraordinary wonder, and possesses such brilliance; since it is so vast, and so all-pervading, why do you all nevertheless have delusion and awakening? Do you wish to know? Fortunately, there is no place it does not shine; obstinately, there are times of not being clear.' > — English (machine translation) (machine translation) - [Previous: 31.38](https://indike.org/pramana/in.bauddha.taisho.2077.31.38) - [Next: 31.40](https://indike.org/pramana/in.bauddha.taisho.2077.31.40) - [Up: 31](https://indike.org/pramana/in.bauddha.taisho.2077.31) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2077~en-mt.31.39) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2077.31.39](https://indike.org/pramana/in.bauddha.taisho.2077.31.39) · Pramāṇa