[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [續傳燈錄](https://indike.org/pramana/in.bauddha.taisho.2077) › 6.32 # 續傳燈錄 6.32 續傳燈錄 6.32 - **Language:** Classical Chinese ### [6.32](https://indike.org/pramana/in.bauddha.taisho.2077.6.32) 漢陽軍鳳棲仲卿禪師。僧問。古佛出世為一大事因緣。和尚出世當為何事。師張口吐舌。僧云。秖這箇別更有在。師曰。朝三千暮八百。問百骸俱潰散一物鎮長靈。如何是一物。師曰。苦哉佛陀耶。僧云。和尚還有為人處也無。師曰。弄精魂漢。僧云。何必如此。師曰。諱人道著。乃曰。道無前後達者由人。雖然根性利鈍差殊。究實元無有異。所以三乘教法接引迷徒。執相滯名卒難造入。是故過去諸佛於此涅槃。現在諸佛於此成道。未來諸佛於此修行。不見達磨大師道。吾本來茲土。傳法救迷情。一花開五葉。結果自然成。拈拄杖曰。會麼。彼一時此一時。嵩山果熟也一任諸人採摘。卓拄杖一下。又曰。巍巍堂堂三界無雙。磊磊落落十方寥廓。擬議則喪身失命。思量則千錯萬錯。喝一喝下座。 > Chan Master Fengqi Zhongqing of Hanyang Commandery. A monk asked, "Ancient buddhas appeared in the world for the sake of the one great causal matter. For what matter has the Upādhyāya appeared in the world?" The Master opened his mouth and stuck out his tongue. The monk said, "Is it only this, or is there something else?" The Master said, "Three thousand in the morning, eight hundred in the evening." He asked, "When all hundred bones completely dissolve, one thing remains forever efficacious. What is the one thing?" The Master said, "Alas, O Buddha!" The monk said, "Does the Upādhyāya still have a way to help people?" The Master said, "Fellow playing with ghosts and spirits!" The monk said, "Why must it be like this?" The Master said, "Shying away from having others speak of it." He then said, "The Dao has neither before nor after; reaching it depends on the person. Although faculties differ in sharpness and dullness, in ultimate reality there is fundamentally no distinction. Therefore, the teachings of the three vehicles guide deluded disciples; clinging to signs and stagnating in names, it is hard to suddenly enter. For this reason, past buddhas entered nirvāṇa here, present buddhas attained enlightenment here, and future buddhas cultivate practice here. Have you not seen Great Master Bodhidharma's words: 'I originally came to this land / To transmit the Dharma and save deluded beings. / A single flower opens with five petals, / The fruit naturally ripens of itself.'" Holding up his staff, he said, "Do you understand? That was one time, this is another time. The fruit on Song Mountain is ripe; you may pick it as you please." He planted his staff once and further said, "Lofty and grand, peerless in the three realms; towering and vast, boundless in the ten directions. If you hesitate, you lose body and life; if you deliberate, you make thousands of errors." He gave a shout and stepped down from the seat. > — English (machine translation) (machine translation) - [Previous: 6.31](https://indike.org/pramana/in.bauddha.taisho.2077.6.31) - [Next: 6.33](https://indike.org/pramana/in.bauddha.taisho.2077.6.33) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.2077.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2077~en-mt.6.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2077.6.32](https://indike.org/pramana/in.bauddha.taisho.2077.6.32) · Pramāṇa