[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [續傳燈錄](https://indike.org/pramana/in.bauddha.taisho.2077) › 8.41 # 續傳燈錄 8.41 續傳燈錄 8.41 - **Language:** Classical Chinese ### [8.41](https://indike.org/pramana/in.bauddha.taisho.2077.8.41) 汀州開元智譚禪師。上堂。僧問。如何是無私句。師曰。片月流輝光含萬象。云謝師指示。師曰。指示箇什麼。云爭奈言猶在耳。師曰。是什麼言。云片月流輝光含萬象。師曰。學語之流。問如何是道。師曰。亘古亘今。云目前無異路達者共同途。師曰。汝作麼生會。云踏著秤鎚硬似銕。師曰。猶較些子。問如何是佛法大意。師曰。春寒秋熱。云學人不會。師曰。秋熱春寒。問如何是古佛家風。師曰。贊嘆不及。云如何是無縫塔。師曰。風吹不入。云如何是塔中人。師曰。鼻孔大頭向下。乃曰。物我冥契顯露真機。法法靈通心心獨耀。卷舒自在隱顯無拘。有時閴爾無踪。有時廓周沙界。般若光中悉皆應現。塵塵既爾念念皆如。說什麼目連鶖子具大神通。到這裏作麼生摸索。 > Chan Master Zhitan of Kaiyuan in Tingzhou ascended the hall. A monk asked, "What is the unselfish phrase?" The Master said, "A sliver of moon pours down its brilliance, its radiance embracing the ten thousand forms." \[The monk\] said, "Thank you, Master, for pointing it out." The Master said, "What was pointed out?" \[The monk\] said, "How can it be helped that your words are still ringing in my ears?" The Master said, "What words were they?" \[The monk\] said, "'A sliver of moon pours down its brilliance, its radiance embracing the ten thousand forms.'" The Master said, "One who merely mimics words!" \[A monk\] asked, "What is the Way?" The Master said, "Spanning from antiquity to the present." \[The monk\] said, "Before our eyes there are no different roads; those who have attained it travel the same path." The Master said, "How do you understand it?" \[The monk\] said, "Stepping on a steelyard weight, hard as iron." The Master said, "That's a bit closer." \[A monk\] asked, "What is the great meaning of the Buddha Dharma?" The Master said, "Spring is cold; autumn is hot." \[The monk\] said, "I do not understand." The Master said, "Autumn is hot; spring is cold." \[A monk\] asked, "What is the house style of an ancient Buddha?" The Master said, "Praise cannot reach it." \[The monk\] said, "What is the seamless stūpa?" The Master said, "The wind cannot blow in." \[The monk\] said, "Who is the person inside the stūpa?" The Master said, "Nostrils large, head pointing downward." He then said, "Objects and self are darkly in accord, revealing the true dynamic. Phenomenon after phenomenon is numinous and penetrating; mind after mind alone shines bright. Furling and unfurling at ease, concealed or revealed without restraint. At times silent without a trace; at times vastly encompassing the sands of worlds. Within the light of prajñā, all is manifested. Since every speck of dust is thus, every thought is likewise. Why speak of Maudgalyāyana or Śāriputra possessing great supernatural powers? Arriving here, how could they grope for it?" > — English (machine translation) (machine translation) - [Previous: 8.40](https://indike.org/pramana/in.bauddha.taisho.2077.8.40) - [Next: 8.42](https://indike.org/pramana/in.bauddha.taisho.2077.8.42) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.2077.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2077~en-mt.8.41) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2077.8.41](https://indike.org/pramana/in.bauddha.taisho.2077.8.41) · Pramāṇa