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# 傳法正宗記 1.15

傳法正宗記 1.15

- **Language:** Classical Chinese

### [1.15](https://indike.org/pramana/in.bauddha.taisho.2078.1.15)

契嵩嘉祐之辛丑歲十二月六日。以此正宗記輔教編進。明年三月十七日。先皇帝賜入大藏。使與經律偕傳。蓋留于政府。七十一日。丞相諸鉅公。躬屈詳閱。佛教光賁。雖振古未有如此者也。契嵩佛子輩。豈不榮且幸。宜何以報其大賜。還吳之三年。吳郡人有曰曹仲言弟玘仲彛者。樂聞其勝事。乃募工于其州之萬壽禪院。施財鏤板。仰贊國家之鴻休也。傳法覺初守堅知一詳僧善慧。宗遇較。治平改元甲辰。四月十一日題。

> On the sixth day of the twelfth month in the xinchou year of the Jiayou era, Qisong submitted this Zhengzong ji and Fujiao bian. On the seventeenth day of the third month of the following year, the late Emperor granted their inclusion in the Tripiṭaka so that they might be transmitted alongside the sūtras and vinayas. They were retained in the government administration for seventy-one days, during which the prime minister and various eminent dignitaries personally bent their minds to review them in detail. The radiance and ornament brought to Buddhism in this manner had never occurred since antiquity. How could the disciples of the Buddha, such as Qisong, not feel honored and fortunate? How should they repay this great favor? In the third year after returning to Wu, there was a man of Wu Commandery named Cao Zhongyan and his younger brother Qi Zhongyi, who joyfully heard of this magnificent event; they then recruited artisans at Wanshou Chan Cloister of that prefecture and donated funds to carve the printing blocks, looking up with reverence to assist in the state's vast felicity. Collated by Dharma-transmitters Juechu, Shoujian, Zhiyi, and Xiangseng Shanhui, and checked by Zongyu. Inscribed on the eleventh day of the fourth month in the jiachen year, the first year of the Zhiping era.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.1.15) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2078.1.15](https://indike.org/pramana/in.bauddha.taisho.2078.1.15) · Pramāṇa
