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# 傳法正宗記 6.6

傳法正宗記 6.6

- **Language:** Classical Chinese

### [6.6](https://indike.org/pramana/in.bauddha.taisho.2078.6.6)

既而復謂僧璨曰。我有夙累在鄴。將往償之。然汝後自亦有難。甚宜避之。璨曰。此實我師聖智先見。然願聞難之所以。答曰。斯非獨我云。亦前祖般若多羅讖之耳。璨曰。何讖。答曰。其所謂後之一百十五年而興者也。偈不云乎。心中雖吉外頭凶。川下僧房名不中。為遇毒龍生武子。忽逢小鼠寂無窮。以數計之當在汝世。汝益宜護法。及可至鄴下說法。人大化之。凡三十四載。一旦遽變節游息。不復擇處。或鄽或野。雖屠門酒家皆一混之。識者或規曰。師高流豈宜此為。尊者曰。我自調心何關汝事。初鄴有僧曰辨和者。方聚徒講涅槃經於筦城縣之匡救寺。尊者每往其寺門與人演說。適會正朝眾大從於可。辨和之徒亦為之遷。辨和憤之尋。謂其令翟仲侃曰慧可狂邪。頗誑惑人眾。此宜治之。仲侃聽其言。乃取加之酷刑。尊者因是而化。時世壽一百七歲。士女哀之。共收其遺骸葬於磁州滏陽之東。當隋開皇癸丑之十三年也。唐德宗賜諡曰大祖禪師。武德中高僧法琳。聞其風嘗為碑之。其略曰。吁嗟彼禪師。莫知其所以然。唯法斯在。非用書誌。則安知其道之尊。其為後賢之所企慕如是也。

> Thereupon he again addressed Sengcan, saying, “I have past karmic debts in Ye; I am going there to pay them. However, you yourself will also face calamity later; you should by all means avoid it.” Can said, “This is truly my master’s holy wisdom foreseeing it. Yet I wish to hear the cause of the calamity.” \[Huike\] replied, saying, “This is not stated by me alone; the former patriarch Prajñātāra also prophesied it.” Can said, “What prophecy?” \[Huike\] replied, saying, “It is what he called ‘arising after one hundred and fifteen years.’ Does the verse not say:  
> ‘Though within the mind is auspicious, on the outside it is baneful;  
> Under the river, the monk’s chamber will not have a favorable name.  
> Meeting a poisonous dragon, he gives birth to a brave son;  
> Suddenly encountering a little rat, all becomes ceaselessly silent.’  
> Calculating by the numbers, it will fall in your time. You must protect the Dharma all the more.” When Ke arrived in Ye and preached the Dharma, people were vastly transformed; this lasted for thirty-four years in all. One day, he abruptly changed his conduct and wandered at ease, no longer choosing where to go. Whether in markets or in the wilderness, even butchering stalls and wine houses, he mingled with them all alike. Someone who knew him tried to admonish him, saying, “The Master is of an exalted rank; how can you do this?” The Venerable said, “I am adjusting my own mind; what concern is it of yours?” Earlier, there was a monk in Ye named Bianhe, who was gathering disciples to lecture on the Nirvāṇa Sūtra at Kuangjiu Monastery in Guancheng County. The Venerable often went to the monastery gate to expound for people. As it happened, just at the morning session the crowd followed Ke in great numbers, and even the disciples of Bianhe defected to him. Bianhe was enraged by this, and soon said to the county magistrate Zhai Zhongkan, “Huike is crazy and heretical, and misleads the multitude greatly. This should be punished.” Zhongkan listened to his words and subjected him to cruel punishment. On account of this, the Venerable passed away. His worldly age at that time was one hundred and seven years. Men and women mourned him, and together gathered his remains and buried them east of Fuyang in Cizhou. It was the thirteenth year, the guichou year, of the Kaihuang era of the Sui. Emperor Dezong of the Tang bestowed the posthumous title Chan Master Dazu. During the Wude era, the eminent monk Falin, hearing of his reputation, once composed an inscription for him, which said in brief: “Alas, that Chan Master! None knew how he was so. Only the Dharma remained here. If not recorded in writing, how would one know the nobility of his Way? His being admired and longed for by later worthy people was just like this.”  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.6.6) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2078.6.6](https://indike.org/pramana/in.bauddha.taisho.2078.6.6) · Pramāṇa
