[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [傳法正宗記](https://indike.org/pramana/in.bauddha.taisho.2078) › [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt) › 7 # 傳法正宗記 7 English (machine translation) 7 - **Language:** English ### [7.1](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.1) Compiled and revised by Śramaṇa Shi Qisong of Dongshan, Tengzhou, Song ### [7.2](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.2) Brief Biographies of the Branch Houses of the Orthodox Lineage, Part One (with Preface) ### [7.3](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.3) Preface: When the orthodox lineage reached the Sixth Patriarch, Chan Master Dajian, his Dharma became increasingly widespread. Masters and disciples no longer transmitted it exclusively one to one; thus later generations each came to form their own houses. Furthermore, those who received the style of their house and became practitioners grew ever more numerous in subsequent generations, spreading throughout the realm. The origins and details of these matters have already been set forth fully in the two records—the Chuandeng lu and the Guangdeng lu—and the Song Gaoseng zhuan; I do not list them again here. What I record here merely arranges the lineage of their descent in order. Therefore, the biographies of the branch houses begin with Dajian and end with Zhida, numbering 1,304 persons in all. ### [7.4](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.4) The Dharma heirs issuing from Dajian numbered forty-three persons in all: one was Tripiṭaka Master \*Cundā of Western India; one was Fahai of Shaoyang; one was Zhicheng of Luling; one was Xiaoliao of Mount Bianyan; one was Zhihuang of Hebei; one was Fada of Zhongling; one was Zhitong of Shouzhou; one was Zhiche of Jiangxi; one was Zhichang of Xinzhou; one was Zhidao of Guangzhou; one was Yinzong of Guangzhou; one was Xingsi of Mount Qingyuan; one was Huairang of Nanyue (avoiding the taboo name); one was Xuanjue of Wenzhou; one was Benjing of Mount Sikong; one was Xuance of Wunü; one was Lingtao of Caoxi; one was Huizhong of Guangzhai in the Western Capital; one was Shenhui of Heze; one was Qituo of Shaoyang; one was Jing'an of Fuzhou; one was Chan Master Xun of Mount Song; one was Dingzhen of Luofu; one was Jiangu of Nanyue; one was Daojin of Mount Zhikong; one was Shankuai; one was Yuansu of Shaoshan; one was Zongyi; one was Shanxian of Mount Qinwang; one was Fanhang of Nanyue; one was Zizai of Bingzhou; one was Xiankong of the Western Capital; one was Taixiang of Xiashan; one was Fajing of Guangzhou; one was Biancai of Mount Qingliang; one was Dhūta Wu of Guangzhou; one was Daoying; one was Zhiben; one was Fazhen of Qingyuan; one was Xuankai; one was Tancui; one was Prefectural Governor Wei Ju of Shaozhou; and one was Bodhisattva Sun of Yixing. ### [7.5](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.5) In the second generation of Dajian was Chan Master Qingyuan Xingsi, a man of Anyu in Jizhou. At first, among Dajian's assembly, he was the foremost head. Dajian once said to him, "From antiquity, the robe and the Dharma have been transmitted together, simply to win trust in later generations. Now that I have found the right person, why worry about lack of trust? Ever since I received the robe, I have always feared being unable to avoid troubles; if I transmit it again now, I fear it will give rise to disputes. The robe and bowl should remain to protect the mountain gate. You, then, should spread the Dharma to transform one region, not allowing it to be cut off." Xingsi soon returned to his home county and resided at Jingju Monastery on Mount Qingyuan, where students flocked to him most. He had one Dharma heir: Shitou Xiqian of Nanyue. ### [7.6](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.6) In the second generation of Dajian was Chan Master Nanyue Huairang, a man of Jinzhou. Originally, from the assembly of National Preceptor An of Mount Song, he went to visit the Sixth Patriarch Dajian. Dajian asked, "From what place do you come?" He replied, "I come from Mount Song." Dajian said, "What thing comes thus?" Rang replied, "To speak of it as resembling a single thing would miss the mark." Dajian said, "Can it still be cultivated and realized?" Rang said, "It is not that cultivation and realization do not exist, but that it cannot be defiled." Dajian said, "Just this non-defilement is what all buddhas protect and keep in mind. You are thus; I am also thus. Formerly, Prajñātāra prophesied that from under your feet a young colt will come forth and trample to death everyone under heaven. This illness lies in your mind; there is no need to speak of it quickly." Rang was instantly and thoroughly awakened. He served Dajian for fifteen years, and soon went to Nanyue, where he resided at the Prajñā Hermitage; students from the four quarters converged upon him. The Dharma heirs issuing from him thus numbered nine persons in all: one was Daoyi of Jiangxi; one was Changhao of Nanyue; one was Zhida; one was Tanran; one was Shenzhao of Chaozhou; one was Yanjun of Yangzhou; one was Bon'yo of Silla; one was Xuansheng; and one was Fakong of Dongwu. ### [7.7](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.7) In the second generation of Dajian was Chan Master Dingzhen of Luofu. The Dharma heir issuing from him was one person: Lingyun. ### [7.8](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.8) In the second generation of Dajian was Chan Master Daojin of Mount Zhikong. The Dharma heir issuing from him was one person: Xuanjue of Jingzhou. ### [7.9](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.9) In the second generation of Dajian was Chan Master Shankuai of Xiahuitian in Shaozhou. The Dharma heir issuing from him was one person: Shanwu. ### [7.10](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.10) In the second generation of Dajian was Chan Master Benjing of Mount Sikong. The Dharma heir issuing from him was one person: the palace commissioner Yang Guangting. ### [7.11](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.11) In the second generation of Dajian was Chan Master Yuansu. The Dharma heirs issuing from him were two persons: one was Junior Daojin of Shaozhou, and one was Youji of Shaozhou. ### [7.12](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.12) In the second generation of Dajian was Chan Master Qituo. The Dharma heir issuing from him was one person: Daoqian of Hengzhou. ### [7.13](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.13) In the second generation of Dajian was National Preceptor Nanyang Huizhong, a man of Zhuji in Yuezhou, surnamed Ran. He attained the Dharma from Dajian, and soon lived in seclusion at Dangzi Valley on Mount Baiya in Nanyang, not leaving his mountain for more than forty years. Emperor Suzong of the Tang heard of his reputation, and in the second year of Shangyuan dispatched his official Sun Chaojin with an imperial decree. When Huizhong arrived at the capital, he was granted a sedan chair to enter the hall, and treated with the etiquette due to a teacher. Huizhong's power of the Way was exceedingly ample, and his wisdom and eloquence were peerless. Although he admonished and instructed the emperors with the Way, he showed no fear or embarrassment; in baffling and breaking those with heterodox views, despite myriad difficult challenges, he never yielded in the slightest. The Dharma heirs issuing from him were five persons: one was Dianyuan Zhenying of Jizhou; one was Xiangyan Weijie of Dengzhou; one was Sun Zhirou, Commander of the Unequaled Opening of the Office; \[and two others were:\] ### [7.14](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.14) Emperor Suzong; Emperor Daizong. ### [7.15](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.15) In the second generation from Dajian, there was Chan Master Shenhui of Heze in Luoyang. He first visited Dajian as a novice (śrāmaṇera). Prompted by their question-and-answer exchange, he gave rise to great wisdom. After his ordination, he encountered Dajian's entering into extinction. The teachings of Shenxiu in the north were gradually flourishing, so Shenhui proceeded to the capital. In the fourth year of the Tianbao era, he single-handedly determined the patriarchal way into Northern and Southern lineages, authoring a book entitled Xianzong lun (Treatise Revealing the Lineage). Thenceforth, what Dajian transmitted came to be honoured throughout the realm. The Dharma heirs that came forth from him numbered eighteen: one was Fulin of Mount Dashi in Huangzhou; one was Guangbao of Mount Meng in Yishui; one was Faru of Cizhou; one was Jinping of Mount Xiyin in Huai'an commandery; one was Huiyan of Liyang; one was Huaikong of Heyang; one was Yuanzhen of Nanyang; one was Guangfu of Yichun; one was Xingjue of Jiangling; one was Shenying of Mount Wutai; one was Wuming of Mount Wutai; one was Haoyu of Nanyue; one was Zhiman of Xuanzhou; one was Chan Master Lang of Fuzhou; one was Lingtan of Guangling; one was Tongyin of Ningzhou; one was Nanyin of Yizhou; and one was Li Chang, Mayor of Henan. In the third generation from Dajian, there was Chan Master Xiqian of Shitou in Nanyue. The Dharma heirs that came forth from him were twenty-one in total: one was Daowu of Tianhuang in Jingzhou; one was Shili of Jingzhao; one was Tianran of Danxia; one was Huilang of Zhaoti in Tanzhou; one was Zhenlang of Xingguo in Changsha; one was Weiyan of Yaoshan in Lizhou; one was Upādhyāya Dachuan of Tanzhou; one was Upādhyāya Shilou of Fenzhou; one was Upādhyāya Famen Fotuo of Fengxiang; one was Upādhyāya Hualin of Tanzhou; one was Upādhyāya Dadian of Chaozhou; one was Chan Master Changzi Kuang of Tanzhou; one was Upādhyāya Shuikong; one was Baotong; one was Dabian of Hailing; one was Upādhyāya Zhujing; one was Daoshen of Hengzhou; one was Changqing of Hanzhou; one was Upādhyāya Suishi of Fuzhou; one was Upādhyāya Shangling of Shangzhou; and one was Upādhyāya Yixing of Changzhou. ### [7.16](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.16) In the third generation from Dajian, there was Chan Master Daoyi, a native of Shifang in Hanzhou, surnamed Ma. His physique was tall and stalwart, bearing extraordinary marks. Upon leaving home, he initially studied the disciplinary rules and dhyāna-concentration, and was able to master them all. In his later years, he went to Mount Heng, where he met Master Rang and thoroughly comprehended the great Dharma essentials. Soon after, he brought his Dharma to guide Buddhist practitioners throughout the realm. At that time, princes, nobles, and great men who admired his Way faced north and placed themselves as his disciples in numbers beyond reckoning. The prophecies of the former patriarchs were all fulfilled in him. The Dharma heirs that came forth from him were one hundred and thirty-seven in total. Among the later generations of Dajian who could gain people through the Dharma, \[Dao\]yi was the most flourishing: one was Dazhu Huihai of Yuezhou; one was Weizheng of Baizhang; one was Fahui of Letan; one was Zhijian of Shanshan; one was Weijian of Letan; one was Daoxing of Mingxi in Lizhou; one was Huicang of Shigong; one was Daotong of Mount Ziyu; one was Chan Master Beilan Rang of Jiangxi; one was Foguang Ruman of the capital Luoyang; one was Daoming of Nanyuan; one was Licun Ziman of Xinzhou; one was Hong'en of Zhongyi in Dingzhou; one was Huaihai of Baizhang; one was Gaoying; one was Chongtai; one was Xiaoran of Mount Yumu; one was Chan Master Ce of Huazhou; one was Zhicong of Lizhou; one was Shenjian of Mount Yunxiu; one was Zhitong of Yangzhou; one was Zhizang of Hangzhou; one was Huitao of Jingzhao; one was Fazang of Chuzhou; one was Huaize of Hezhong prefecture; one was Minggan of Changzhou; one was Hongtan of Ezhou; one was Huaitan of Xiangyuan; one was Yuanli of Lufu; one was Baoqing of Hezhong prefecture; one was Zhixian of Ganquan; one was Daowu of Mount Dahui; one was Farou of Lufu; one was Jueping of Jingzhao; one was Shengbian of Yixing; one was Qingyun of Hailing; one was Xuanxu of Hongzhou; one was Zongyin of Mount Sanjiao; one was Baoyun of Mount Luzu; one was Changxing of Mount Letan; one was Xitang Zhizang of Chuzhou; one was Zhangjing Huihui of Jingzhao; one was Baiyan Mingzhe; one was Dayi of Ehu; one was Zizai of Mount Funiu; one was Baoji of Mount Pan; one was Taiyu of Mount Furong; one was Baoche of Mount Magu; one was Qi'an of Yanguan; one was Lingmo of Mount Wuxie; one was Haichang of Mount Damei; one was Weikuan of Jingzhao; one was Ruhui of Hunan; one was Wudeng of Ezhou; one was Zhichang of Guizong; one was Qinghe of Shaozhou; one was Weijian of Mount Ziyin; one was Honggui of Mount Feng; one was Shenwan of Mount Lian; one was Daoyuan of Mount Jue; one was Weiran of Yutai; one was Huishan Tanji of Chizhou; one was Baoji of Jingzhou; one was Fazang of Hezhong prefecture; one was Liangjin of Hannan; one was Chan Master Chong of Jingzhao; one was Zhiyou of Nanyue; one was Faxuan of Baihu; one was Weizhi of Jinku; one was Baiyan Changche of Taizhou; one was Chan Master Qianyuan Hui; one was Daoyan of Qizhou; one was Changjian of Xiangzhou; one was Baozheng Daoben of Jingnan; one was Yanshui Jingzong; one was Lingtuan of Jingzhou; one was Longya Yuanchang; one was Shuangling Daofang; one was Xiuguang of Mount Luofu; one was Dingqing of Mount Xian; one was Weixian of Yuezhou; one was Guangming Puman; one was Wuye of Fenzhou; one was Datong Guangcheng of Lizhou; one was Nanquan Puyuan; one was Deng Yinfeng of Wutai; one was Upādhyāya Foyao; one was Upādhyāya Wujiu; one was Dashan of Shishuang; one was Upādhyāya Shijiu; one was Upādhyāya Benxi; one was Upādhyāya Shilin; one was Lecturer Liang of Xishan; one was Upādhyāya Heiyan; one was Upādhyāya Miling; one was Upādhyāya Qifeng; one was Upādhyāya Dayang; one was Upādhyāya of Mount Hongluo; one was Wuliao of Guiyang; one was Upādhyāya Lishan; one was Upādhyāya Ruyuan; one was Upādhyāya Songshan; one was Upādhyāya Zechuan; one was Xiyuan Tancang; one was Upādhyāya Bailing; one was Upādhyāya Jinniu; one was Upādhyāya Dong'an; one was Upādhyāya Dadi of Xinzhou; one was Upādhyāya Xiuxi; one was Shenzang of Matou Peak; one was Shanjue of Hualin; one was Upādhyāya Shuitang; one was Upādhyāya Gusi; one was Upādhyāya Peishu of Jiangxi; one was Upādhyāya Caotang of Jingzhao; one was Zhenshu of Yangqi; one was Upādhyāya Mengxi; one was Upādhyāya Heijian; one was Upādhyāya Xingping; one was Upādhyāya Xiaoyao; one was Upādhyāya Fuxi; one was Upādhyāya Shuila; one was Upādhyāya Fubei; one was Upādhyāya Longshan; one was the layman Pang Yun; one was Mingjue of Tianmu; one was Xingming of Mount Wangwu; one was Zhizang of Jingzhao; one was Dayang Xixiang; one was Dingjue of Kunshan; one was Master Hongshan of Suizhou; one was Yuandi of Lianzhou; one was Huizhong of Quanzhou; one was Huaikong of Mount Anfeng; one was Daoxing of Mount Luofu; one was Fazang of Mount Lu; and one was Ningben of Mount Lühou. ### [7.17](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.17) In the third generation from Dajian, there was Chan Master Shanwu of Xiahuitian. The Dharma heir that came forth from him was one: Wuxue of Tanzhou. ### [7.18](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.18) In the third generation from Dajian, there was Chan Master Daoqian of Hengzhou. The Dharma heir that came forth from him was one: Rubao of Hunan. ### [7.19](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.19) In the third generation from Dajian, there was Chan Master Zhenying of Mount Danyuan. The Dharma heir that came forth from him was one: Zhengsui of Jizhou. ### [7.20](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.20) In the third generation from Dajian, there was Chan Master Faru. The Dharma heir that came forth from him was one: Weizhong of Jingnan. ### [7.21](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.21) In the third generation from Dajian, there was Chan Master Huaikong of Heyang. The Dharma heir that came forth from him was one: Daoming of Caizhou. ### [7.22](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.22) In the third generation from Dajian, there was Chan Master Yuanzhen of Mount Wuya. The Dharma heirs that came forth from him were two: one was Wu Toutuo, and one was Fazhi of Mount Simian. ### [7.23](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.23) In the third generation from Dajian, there was Chan Master Wuming of Mount Wutai. The Dharma heir that came forth from him was one: Huayan Chengguan of Mount Wutai. ### [7.24](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.24) In the third generation from Dajian, there was Chan Master Nanyin Yin of Yizhou. The Dharma heir that came forth from him was one: Yimian. ### [7.25](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.25) In the fourth generation from Dajian, there was Chan Master Tianran of Mount Danxia in Dengzhou. The Dharma heirs that came forth from him were seven: one was Cuiwei Wuxue of Jingzhao; one was Yi'an of Danxia; one was Xingkong of Jizhou; one was Upādhyāya Bentong; one was Upādhyāya Micang; one was Dayin of Liuhe in Yangzhou; and one was Huiqin of Danxia. ### [7.26](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.26) In the fourth generation from Dajian, there was Chan Master Weiyan of Yaoshan. The Dharma heirs that came forth from him were nine: one was Daowu Yuanzhi; one was Yunyan Tansheng; one was Chuanzi Decheng of Huating; one was Peishu Huisheng of Xuanzhou; one was Novice Gao of Yaoshan; one was Baiyan Mingzhe of Ezhou; one was Jingyuan Guangmi of Yingzhou; one was Chan Master Kui of Yaoshan; and one was Upādhyāya Luoxia of Xuanzhou. ### [7.27](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.27) In the fourth generation from Dajian, there was Chan Master Changzi Kuang of Tanzhou. The Dharma heir that came forth from him was one: Shishi Shandao of Tanzhou. ### [7.28](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.28) In the fourth generation from Dajian, there was Upādhyāya Dadian of Chaozhou. The Dharma heirs that came forth from him were two: one was Yizhong of Mount Sanping in Zhangzhou, and one was Upādhyāya Zhushan. ### [7.29](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.29) In the fourth generation from Dajian, there was Chan Master Dachuan of Tanzhou. The Dharma heirs that came forth from him were two: one was Upādhyāya Xiantian, and one was Upādhyāya Puguang of Fuzhou. ### [7.30](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.30) In the fourth generation from Dajian, there was Chan Master Xitang Zhizang of Qianzhou. The Dharma heirs that came forth from him were four: one was Chuwei of Qianzhou; one was Doui of Gyerim; one was Chan Master Hye of the kingdom of Silla; and one was Hongjik of the kingdom of Silla. ### [7.31](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.31) In the fourth generation from Dajian, there was Chan Master Baoche of Mount Magu in Puzhou. The Dharma heirs that came forth from him were two: one was Liangsui of Shouzhou, and one was Muyeom of Silla. ### [7.32](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.32) In the fourth generation from Dajian, there was Chan Master Ruhui of the Eastern Monastery in Hunan. The Dharma heirs that came forth from him were four: one was Zhushan Huichao of Jizhou; one was Jingzhu of Shuzhou; one was Guangzhao of Zhuangyan Monastery; and one was Chan Master Zhao of Mount Mofu in Tanzhou. ### [7.33](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.33) In the fourth generation from Dajian: Chan Master Huihui of Zhangjing Monastery in the capital. The Dharma heirs he produced were sixteen in all: one was Hongbian of the capital; one was Zhizhen of Mount Gui; one was Huizheng of Dingzhou; one was Chan Master Cao of Jinzhou; one was the upādhyāya Gudi of Dingzhou; one was the upādhyāya Gongji of Hezhong Prefecture; one was Xianyun of Bailin; one was Xuanzhe of Xuanzhou; one was Baojian of Hezhong Prefecture; one was Daozhi of the Western Capital; one was Shenyou of Jiangzhou; one was Zhizang of the Western Capital; one was Wuji of Xuzhou; one was Weisu of Mount Shou; one was Hyŏn'uk of Silla; and one was Kakt'e of Silla. ### [7.34](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.34) In the fourth generation from Dajian: Chan Master Qi'an of Yanguan in Hangzhou. The Dharma heirs he produced were eight: one was Daochang of Guannan in Xiangzhou; one was Xuanzhen of Shuangling in Hongzhou; one was Jianzong of Mount Jing; one was Tanjing of Baiyun; one was Wenju of Lu Prefecture; one was P'um'il of Silla; one was Jianzong of Shouzhou; and Emperor Xuānzong of the Tang. ### [7.35](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.35) In the fourth generation from Dajian: Chan Master Lingmo of Mount Wuxie in Wuzhou. The Dharma heirs he produced were four: one was Zhengyuan of Mount Gui in Fuzhou; one was Xiaofang of Ganquan Monastery; one was Yuansui of Ganquan Monastery; and one was Zanghuan of Qixin Monastery in Mingzhou. ### [7.36](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.36) In the fourth generation from Dajian: Chan Master Ruman of Foguang Monastery in the Eastern Capital, Luoyang. The Dharma heir he produced was one: Bai Juyi, Junior Preceptor to the Crown Prince. ### [7.37](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.37) In the fourth generation from Dajian: Chan Master Fachang of Mount Damei in Mingzhou. The Dharma heirs he produced were three: one was Kaji of the country of Silla; one was the upādhyāya Tianlong of Hangzhou; and one was Ch'unghŏn of the country of Silla. ### [7.38](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.38) In the fourth generation from Dajian: Chan Master Lingtuan of Yongtai Monastery in Jingzhou. The Dharma heirs he produced were five: one was Chengxu of Shanglin in Hunan; one was the upādhyāya Mimo of Wutai; one was the upādhyāya Qilin of Hunan; one was Wenzhi of Mount Lühoushan; and one was Fahe of Suzhou. ### [7.39](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.39) In the fourth generation from Dajian: Chan Master Baoji of Mount Pan in Youzhou. The Dharma heirs he produced were two: one was the upādhyāya Puhua of Zhen Prefecture; and one was the upādhyāya Shangfang of Zhenzhou. ### [7.40](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.40) In the fourth generation from Dajian: Chan Master Weikuan of Xingshan Monastery in the capital. The Dharma heirs he produced were six: one was Fazhi of the capital; one was Huijian of the capital; one was Wubiao of the capital; one was Yuanjing of the capital; one was Huiguang of the capital; and one was Yizong of the capital. ### [7.41](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.41) In the fourth generation from Dajian: Chan Master Jingzong of Yunshui. The Dharma heirs he produced were two: one was Shenzhao of Xiaoma in Huazhou; and one was Daoyuan of Huazhou. ### [7.42](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.42) In the fourth generation from Dajian: Chan Master Yuanchang of Mount Longya in Tanzhou. The Dharma heirs he produced were two: one was Zangyi of Jiahe; and one was Zangshu of Yangchang. ### [7.43](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.43) In the fourth generation from Dajian: National Preceptor Dada Wuye of Fenzhou. The Dharma heirs he produced were two: one was Changzheng of Zhenzhou; and one was Chan Master Yi of Fengxian in Zhenzhou. ### [7.44](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.44) In the fourth generation from Dajian: Chan Master Fachang (also written as Zhichang) of Guizong Monastery on Mount Lu. The Dharma heirs he produced were six: one was Lingxun of Mount Furong in Fuzhou; one was the upādhyāya Gaoting of Gucheng County in Hannan; one was the upādhyāya Damao of Silla; one was Zhitong of Mount Wutai; one was Dayu of Gao'an in Hongzhou; and one was Li Bo, Regional Prefect of Jiangzhou. ### [7.45](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.45) In the fourth generation from Dajian: Chan Master Baoyun of Mount Luzu. The Dharma heir he produced was one: the upādhyāya Yunshui. ### [7.46](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.46) In the fourth generation from Dajian: Chan Master Daotong of Mount Ziyu. The Dharma heir he produced was one: Gan Di, Military Commissioner of the Shannan Circuit. ### [7.47](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.47) In the fourth generation from Dajian: Chan Master Zhiyan of Huayan Monastery. The Dharma heir he produced was one: the upādhyāya Qi'an of Huangzhou. ### [7.48](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.48) In the fourth generation from Dajian: Chan Master Huaihai. He was a man of Changle in Fuzhou. At first he studied under Chan Master Daoyi in Nankang and attained the essential Dharma principle. When he resided at Mount Baizhang, scholars from the four directions all flocked to him. Master Hai possessed especially far-reaching foresight: considering that there had never been established regulations for assemblies of Chan practitioners, he took what was fitting for the circumstances, balanced it with the vinaya and sūtra codes, and bequeathed these standards to later generations. The Dharma heirs he produced were thirty in all: one was Lingyou of Mount Gui; one was Xiyun of Huangbo; one was Huanzhong of Mount Daci; one was Pu'an of Tiantai; one was Xingkong of Shishuang; one was Changguan of Junzhou; one was Da'an of Fuzhou; one was Shenzan of Guling; one was Chan Master Tong of Guangzhou; one was Chan Master Yunlong (also written as Longyun) Platform of Jiangzhou; one was Chan Master Dao of Weiguo in the Eastern Capital; one was the upādhyāya Wansui of Zhenzhou; one was the upādhyāya Dongshan of Hongzhou; one was Wuwei of Gao'an; one was Daokuang of Dongyan; one was Chan Master Su of Xingzhou; one was Jiben of Mount Dacheng in Tangzhou; one was Huishen of Mount Xiaocheng; one was Zhaoyi of Yangzhou; one was Jianshen of Luofu; one was Fanyun of Mount Jiuxian in Hongzhou; one was the upādhyāya Niepan of Baizhang; one was Chan Master Cao of Mount Lu; one was Qizhen of Yuezhou; one was Tianxing of Mount Bao in Junzhou; one was Bi'an of Mount Damei; one was Zangshu of Mount Liao; one was Daofang of Mount Qishe; one was the upādhyāya Qingtian; and one was the upādhyāya Dayu. ### [7.49](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.49) In the fourth generation from Dajian: Chan Master Weizhong of Jingnan. The Dharma heirs he produced were four: one was Daoyuan; one was Ruyi of Yizhou; one was Chan Master Ya of Donglin on Mount Lu; and one was Chenzhao of Fengguo. ### [7.50](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.50) In the fourth generation from Dajian: Dhūta Wu. The Dharma heir he produced was one: Xuangu. ### [7.51](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.51) In the fourth generation from Dajian: Chan Master Puyuan of Nanquan in Chizhou. The Dharma heirs he produced were seventeen in all: one was Jingcen of Changsha; one was Tanzhao of Baima; one was Shizu of Mount Zhongnan; one was Yiduan of Xiangyan; one was Congshen of Zhaozhou; one was Chan Master Xian of Lingjiu in Chizhou; one was the upādhyāya of Mount Zhuyu; one was Lizong of Zihu; one was the upādhyāya of Mount Song; one was the upādhyāya Rizi; one was the upādhyāya Xichan of Suzhou; one was the layman Gan Zhi of Chizhou; one was Cunzhi of Mount Zi; one was Daohong of Jiangling; one was Xuanji of Xuanzhou; one was Togyun of Silla; and one was Lu Gen, Regional Prefect of Xuanzhou. ### [7.52](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.52) In the fourth generation from Dajian: Chan Master Daowu of Tianhuang in Jingzhou. The Dharma heir he produced was one: Chongxin of Longtan in Lizhou. ### [7.53](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.53) In the fifth generation from Dajian: Chan Master Chongxin of Longtan in Lizhou. The Dharma heirs he produced were two: one was Xuanjian of Deshan; and one was the upādhyāya Baofeng of Letan. ### [7.54](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.54) In the fifth generation from Dajian: Chan Master Congshen of the Eastern Cloister in Zhaozhou. The Dharma heirs he produced were thirteen in all: one was the Venerable Yanyang of Hongzhou; one was Huijue of Yangzhou; one was Chan Master Feng of Longzhou; one was Conglang of Wuzhou; one was Chan Master Xinjian of Wuzhou; one was the upādhyāya Duofu of Hangzhou; one was the upādhyāya Ximu of Yizhou; one was the upādhyāya Magu; one was Ding'e of Guanyin; one was the upādhyāya Mingping of Xuanzhou; one was the practitioner Mian of Taiyuan; one was the Prince of Yan in Youzhou; and one was the Prince of Zhao in Zhenzhou. ### [7.55](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.55) In the fifth generation from Dajian: Chan Master Lizong of Zihu Cliff in Quzhou. The Dharma heirs he produced were four: one was the upādhyāya Shengguang of Taizhou; one was the upādhyāya Fushi of Zhangzhou; one was the upādhyāya Zitong; and one was the upādhyāya Rirong. ### [7.56](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.56) In the fifth generation from Dajian: Chan Master Zhuyu of Ezhou. The Dharma heir he produced was one: the upādhyāya Shiti. ### [7.57](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.57) In the fifth generation from Dajian: Chan Master Jingcen of Changsha. The Dharma heirs he produced were two: one was Changtong of Xuedou; and one was Yanling of Wuzhou. ### [7.58](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.58) In the fifth generation from Dajian: Chan Master Tanzhao of Baima. The Dharma heir he produced was one: Wuming of Mount Huo in Jinzhou. ### [7.59](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.59) In the fifth generation from Dajian: Chan Master Xingkong of Jizhou. The Dharma heirs he produced were two: one was the upādhyāya Wuyuan of Shezhou; and one was Guangren of Mount Zao. ### [7.60](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.60) In the fifth generation from Dajian: Chan Master Wuxue of Cuiwei in the capital. The Dharma heirs he produced were five: one was Lingzun of Qingping in Ezhou; one was Datong of Mount Touzi; one was Rune of Daochang in Huzhou; one was Chan Master Yue of Baiyun in Jianzhou; and one was Yuantong of Mount Funiu. ### [7.61](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.61) In the fifth generation from Dajian: Chan Master Yuanzhi of Mount Daowu in Tanzhou. The Dharma heirs he produced were three: one was Qingzhu of Shishuang; one was Zhongxing of Jianyuan; and one was the upādhyāya Luqing. ### [7.62](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.62) In the fifth generation from Dajian: Chan Master Tancheng of Yunyan in Tanzhou. The Dharma heirs he produced were four: one was Liangjie of Mount Dong in Junzhou; one was Jianhong of Mount Xing in Zhuozhou; one was Sengmi of Mount Shen in Tanzhou; and one was the upādhyāya Youxi. ### [7.63](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.63) In the fifth generation from Dajian: Chan Master Decheng, the Boatman of Huating. The Dharma heir he produced was one: Shanhui of Mount Jia in Lizhou. ### [7.64](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.64) In the fifth generation from Dajian: Chan Master Daochang of Guannan in Xiangzhou. The Dharma heirs he produced were two: one was Daowu of Guannan; and one was Luohan of Zhangzhou. ### [7.65](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.65) In the fifth generation from Dajian: Grand Master Jianzong of Mount Jing in Hangzhou. The Dharma heirs he produced were three: one was Xianqi of Tiantong; one was Xingzhen of Beishan; and one was Xingman of Mount Daci in Hangzhou. ### [7.66](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.66) In the fifth generation from Dajian: Chan Master Tianlong. The Dharma heirs he produced were two: one was the upādhyāya Juzhi of Wuzhou; and one was Ŏnch'ung of Silla. ### [7.67](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.67) In the fifth generation from Dajian: Chan Master Dayu of Gao'an. The Dharma heir he produced was one: the nun Liaoran of Mount Mo in Junzhou. ### [7.68](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.68) In the fifth generation from Dajian: Chan Master Hongjik of Silla. The Dharma heirs he produced were two: one was Great King Hŭngdŏk; and one was Crown Prince Sŏn'gang. ### [7.69](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.69) In the fifth generation from Dajian: Chan Master Wuji of Xuzhou. The Dharma heir he produced was one: Daosui. ### [7.70](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.70) In the fifth generation from Dajian: Chan Master Shenzhao of Xiaoma. The Dharma heir he produced was one: Youyuan of Jinyun Commandery. ### [7.71](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.71) In the fifth generation from Dajian, there was Chan Master Da'an of Changqing Cloister in Fuzhou. The Dharma heirs he produced numbered ten in all: the first was named Fazhen of Dasui; the second was named Rumin of Lingshu; the third was named Shijie of Shoushan in Fuzhou; the fourth was named Upādhyāya Yaoshan of Raozhou; the fifth was named Huiri of Chongfu in Putian; the sixth was named Upādhyāya Fujiang of Taizhou; the seventh was named Upādhyāya Lūshui of Luzhou; the eighth was named Chan Master Yuan (also written Yuanming) of Guangzhou; the ninth was named Chan Master Lingyang of Wenzhou; the tenth was named Upādhyāya Zhiyi of Hongzhou. ### [7.72](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.72) In the fifth generation from Dajian, there was Chan Master Xiyun of Mount Huangbo in Hongzhou. The Dharma heirs he produced numbered thirteen in all: the first was named Yixuan of Linji; the second was named Venerable Elder Chen of Muzhou; the third was named Chunan of Mount Qianqing in Hangzhou; the fourth was named Lingguan of Mount Wushi in Fuzhou; the fifth was named Zongche of Luohan in Hangzhou; the sixth was named Dajue of Weifu; the seventh was named Chancellor Pei Xiu; the eighth was named Deyuan of Yangzhou; the ninth was named Chan Master Zan of Tumen; the tenth was named Chan Master Zheng of Xiangzhou; the eleventh was named Hongxuan of Mount Wumen; the twelfth was named Chan Master Chao of Youzhou; the thirteenth was named Chan Master Xian of Suzhou. ### [7.73](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.73) In the fifth generation from Dajian, there was Chan Master Lingyou of Mount Gui in Tanzhou. The Dharma heirs he produced numbered forty-two in all: the first was named Huiji of Mount Yang; the second was named Zhixian of Xiangyan; the third was named Faduan of Yanqing; the fourth was named Hongyin of Mount Jing; the fifth was named Zhiqin of Lingyun; the sixth was named Upādhyāya Yingtian of Yizhou; the seventh was named Cihui of Jiufeng; the eighth was named Upādhyāya Mi of the Capital; the ninth was named Upādhyāya Huoshan of Jinzhou; the tenth was named Policy Advisor Wang Jingchu of Xiangzhou; the eleventh was named Yuanjian of Changyan; the twelfth was named Zhihe; the thirteenth was named Daofang of Hongzhou; the fourteenth was named Ruzhen of Mount Gui; the fifteenth was named Yuanshun of Bingzhou; the sixteenth was named Chonghao of Xingyuan Prefecture; the seventeenth was named Quanshen of Ezhou; the eighteenth was named Shenjian of Mount Song; the nineteenth was named Hongjin of Xuzhou; the twentieth was named Wenli of Yuhang; the twenty-first was named Guangxiang of Yuezhou; the twenty-second was named Wenyue of Suzhou; the twenty-third was named Zhiman of Shangyuan; the twenty-fourth was named Falang of Jinzhou; the twenty-fifth was named Chaoda of Ezhou; the twenty-sixth was named Congyue of Baicu; the twenty-seventh was named Chan Master Fu of Xitang; the twenty-eighth was named Lingkong of Wenzhou; the twenty-ninth was named Chan Master Jian of Dagui; the thirtieth was named Zhilang of Jingnan; the thirty-first was named Purun of Mount Gui; the thirty-second was named Fazhen of Mount Gui; the thirty-third was named Upādhyāya Heishan; the thirty-fourth was named Shenying of Chuzhou; the thirty-fifth was named Upādhyāya Mount \[Shi\]shuang (the character Shi is also omitted); the thirty-sixth was named Upādhyāya Nanyuan; the thirty-seventh was named Chongyi of Mount Gui; the thirty-eighth was named Chan Master Yan of Mount Gui; the thirty-ninth was named Fayu of Sanjiao; the fortieth was named Zhiquan of Dengzhou; the forty-first was named Honggui of Jingzhou; the forty-second was named Daokuang of Yanbei. ### [7.74](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.74) In the fifth generation from Dajian, there was Chan Master Daoyuan of Suizhou. The Dharma heir he produced was one person: he was named Zongmi of Guifeng on Mount Zhongnan. ### [7.75](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.75) In the fifth generation from Dajian, there was Chan Master Shenzhao of Fengguo. The Dharma heirs he produced numbered three persons: the first was named Changyi of Zhenzhou; the second was named Zhiyuan of Huazhou; the third was named Xuansui of Lutai. ### [7.76](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.76) In the sixth generation from Dajian, there was Chan Master Liangjie of Mount Dong in Junzhou. The Dharma heirs he produced numbered twenty-six in all: the first was named Daoying of Yunju; the second was named Benji of Fuzhou; the third was named Daoquan of Mount Dong; the fourth was named Judun of Longya; the fifth was named Xiujing of the Capital; the sixth was named Upādhyāya Xianzi of the Capital; the seventh was named Puman of Junzhou; the eighth was named Daoyou of Taizhou; the ninth was named Shiqing of Mount Dong; the tenth was named Dunru of Luojing; the eleventh was named Upādhyāya Qianfeng of Yuezhou; the twelfth was named Upādhyāya Heshan of Jizhou; the thirteenth was named Xianqi of Tiantong; the fourteenth was named Upādhyāya Mount Baogai of Tanzhou; the fifteenth was named Chan Master Tong of Yizhou; the sixteenth was named Benren of Baishui in Gao'an; the seventeenth was named Guangren of Mount Shushan in Fuzhou; the eighteenth was named Wensui of Mount Qin in Lizhou; the nineteenth was named Chan Master Yi of Tiantong; the twentieth was named Chan Master Fang of Taiyuan; the twenty-first was named Upādhyāya Jinzang of Silla; the twenty-second was named Chan Master Bai of Yizhou; the twenty-third was named Upādhyāya Wenshu of Tanzhou; the twenty-fourth was named Upādhyāya Baishui of Shuzhou; the twenty-fifth was named Upādhyāya Xihu of Shaozhou; the twenty-sixth was named Upādhyāya Tongxuan of Qingyang. ### [7.77](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.77) In the sixth generation from Dajian, there was Chan Master Xuanjian of Mount Deshan in Dingzhou. The Dharma heirs he produced numbered nine persons: the first was named Quanhuo of Yantou; the second was named Yicun of Mount Xuefeng; the third was named Huigong of Tiantai; the fourth was named Waguan of Quanzhou; the fifth was named Chan Master Ge of Gaoting; the sixth was named Upādhyāya Ziguo of Hongzhou; the seventh was named Shaoshi of Mount Deshan; the eighth was named Wugou of Fengxiang Prefecture; the ninth was named Yuchi of Shuangliu in Yizhou. ### [7.78](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.78) In the sixth generation from Dajian, there was Venerable Elder Chen of Muzhou. The Dharma heirs he produced numbered two persons: the first was named Chen Cao, Prefect of Muzhou; the second was named Upādhyāya Diaotai of Yanling. ### [7.79](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.79) In the sixth generation from Dajian, there was Chan Master Yixuan of Linji in Zhenzhou. He was a man from Nanhua in Caozhou, whose surname was Xing. From youth he possessed far-reaching aspirations, and upon receiving the precepts, he applied himself earnestly to studying the ancestral vehicle. When he came to Huangbo's Dharma assembly, the head monk at first encouraged the Chan Master to question Huangbo about the Dharma, saying, "What is the real meaning of the Patriarch coming from the West?" Huangbo immediately struck him. The Master asked three times in all, and Huangbo struck him three times as well. Because of this, the Master took his leave of the head monk. The head monk thereupon said to Huangbo, "Although Yixuan is a junior, he is teachable. If he takes leave and departs, you should use many means to receive him." The next day, when Yixuan indeed took his leave, Huangbo said to him, "You may go to Dayu." When Yixuan arrived, Dayu consequently asked, "Where have you come from?" Yixuan said, "I have come from Huangbo." Dayu said, "What teachings did Huangbo have?" Yixuan said, "I once asked three times, 'What is the real meaning of coming from the West?' and received three beatings from him. I do not know where my fault lay." Dayu said, "Huangbo was so grandmotherly, wearing himself out completely for your sake, yet you still look for where the fault lay!" Yixuan thereupon had a great awakening and said, "After all, there isn't much to the Buddha-Dharma!" Dayu grabbed Yixuan at once and said, "Just a moment ago you said, 'I do not understand,' and now you say there isn't much to it! How much is it? How much is it?" Yixuan thereupon struck Dayu in the ribs three times with his fists. Dayu pushed Yixuan away and said, "Your master is Huangbo; this is none of my business!" Yixuan then returned to Huangbo. Huangbo asked, "Why have you returned so soon?" Yixuan said, "Only because of your grandmotherly kindness." Huangbo said, "Just wait until I see that old fellow Dayu—I will give him a thrashing!" Yixuan said, "Why talk of waiting to see him? Strike him right now!" and gave Huangbo a slap. Huangbo let out a hearty laugh. Later, the Chan Master returned to Zhao. The people of Zhao admired him and invited him to reside at Linji. Students heard of his reputation and came to rely on him from afar. The Dharma heirs he produced numbered twenty-four in all: the first was named Zhixian of Guanxi in Ezhou; the second was named Tankong of Youzhou; the third was named Upādhyāya Zhao of Baoshou in Zhenzhou; the fourth was named Huiran of Sansheng in Zhenzhou; the fifth was named Cunjiang of Weifu; the sixth was named Shancui of Dingzhou; the seventh was named Upādhyāya Wansui of Zhenzhou; the eighth was named Upādhyāya Yunshan; the ninth was named Hermitage Master Tongfeng; the tenth was named Hermitage Master Shanyang; the eleventh was named Upādhyāya Zhiyi of Zhuozhou; the twelfth was named Hermitage Master Huxi; the thirteenth was named Hermitage Master Fupen; the fourteenth was named Upādhyāya Licun of Xiangzhou; the fifteenth was named Upādhyāya Micang of Cangzhou; the sixteenth was named Qisong; the seventeenth was named Chan Master Xiu of Zhuozhou; the eighteenth was named Chan Master Che of Shanquan; the nineteenth was named Chan Master Jinsha; the twentieth was named Chan Master Yuncheng; the twenty-first was named Upādhyāya Mount Jiri of Silla; the twenty-second was named Dajue of Weifu; the twenty-third was named Senior Monk Ding; the twenty-fourth was named Senior Monk Huo. ### [7.80](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.80) In the sixth generation from Dajian, there was Chan Master Dajue of Weifu. The Dharma heirs he produced numbered four persons: the first was named Dajue of Luzhou; the second was named Minde of Chengxin in Luzhou; the third was named Upādhyāya Nanyuan of Ruzhou; the fourth was named Upādhyāya Fahua of Songzhou. ### [7.81](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.81) In the sixth generation from Dajian, there was Chan Master Zongmi of Guifeng. The Dharma heirs he produced numbered six persons: the first was named Chan Master Wen of Guifeng; the second was named Taigong of Ci'en; the third was named Taixi of Xingshan; the fourth was named Chan Master Wancheng Zong; the fifth was named Chan Master Ruisheng Jue; the sixth was named Renyu of Huadu. ### [7.82](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.82) In the sixth generation from Dajian, there was Chan Master Xuansui of Lutai. The Dharma heir he produced was one person: he was named Chan Master Nian of Longxing. ### [7.83](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.83) In the sixth generation from Dajian, there was Chan Master Zhiyuan of Huazhou. The Dharma heirs he produced numbered four persons: the first was named Shenyong of Pengmen; the second was named Yuanshao; the third was named Chan Master Zhen of Shangfang; the fourth was named Fazhi of the Eastern Capital. ### [7.84](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.84) In the sixth generation from Dajian, there was Chan Master Huijue of Guangxiao Cloister in Yangzhou. The Dharma heir he produced was one person: he was named Daoyan of Changqing in Shengzhou. ### [7.85](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.85) In the sixth generation from Dajian, there was Chan Master Huiji of Mount Yang in Yuanzhou. The Dharma heirs he produced numbered ten in all: the first was named Guangmu of Mount Yang; the second was named Jingtong of Jinzhou; the third was named Wenxi of Longquan in Hangzhou; the fourth was named Sunji of Silla; the fifth was named Guangyong of the South Stūpa on Mount Yang; the sixth was named Upādhyāya Dongta of Mount Yang; the seventh was named Changjuan of Guanyin in Hongzhou; the eighth was named Huimao of Dongchan in Fuzhou; the ninth was named Daochong of Mount Mingyue in Fuzhou; the tenth was named Suichang of Chuzhou. ### [7.86](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.86) In the sixth generation from Dajian, there was Chan Master Zhixian of Xiangyan in Dengzhou. The Dharma heirs he produced numbered twelve in all: the first was named Zhiguan of Jizhou; the second was named Shaozong of Shouzhou; the third was named Faduan of Yanqing in Xiangzhou; the fourth was named Wuran of Yizhou; the fifth was named Upādhyāya Mount Changping of Yizhou; the sixth was named Great Master Yanjiao of Yizhou; the seventh was named Qinggan of Anzhou; the eighth was named Upādhyāya Fengde Monastery on Mount Zhongnan; the ninth was named Chan Master Hui of Mount Wudang in Junzhou; the tenth was named Daizhe Tian of Shuangxi in Jiangzhou; the eleventh was named Upādhyāya Zhaojue of Yizhou; the twelfth was named Upādhyāya Dongchan of Muzhou. ### [7.87](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.87) In the sixth generation from Dajian, there was Chan Master Shuangfeng of Fuzhou. The Dharma heir he produced was one person: he was named Chan Master Gu of Shuangfeng. ### [7.88](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.88) In the sixth generation from Dajian, there was Chan Master Hongyin of Mount Jing in Hangzhou. The Dharma heirs he produced numbered four persons: the first was named Upādhyāya Miling of Hongzhou; the second was named Chan Master Ji of Luzhou; the third was named Yizhi of Linchuan; the fourth was named Lingdao of Gongchen in Hangzhou. ### [7.89](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.89) The sixth generation from Dajian: Chan Master Datong of Mount Touzi in Shu Prefecture. The Dharma heirs he produced were thirteen in all: the first was Chan Master Touzi Wen of the second generation; the second was Chan Master Niutou Wei of Fu Prefecture; the third was Chengzhao of Xiangshan in Xichuan; the fourth was Upādhyāya Tianfu of Shan Prefecture; the fifth was Siming of Hao Prefecture; the sixth was Zhaofu of Fengxiang; the seventh was Zungu of Mount Zhongliang in Xingyuan; the eighth was Upādhyāya Guyin of Xiang Prefecture; the ninth was Upādhyāya of Mount Jiubao in An Prefecture; the tenth was the Upādhyāya of the second generation of Mount Pan in You Prefecture; the eleventh was Jinghui of Mount Jiubao; the twelfth was Jun of Guanyinyan in the Eastern Capital; the thirteenth was Chan Master Longfu Zhen of Guiyang. ### [7.90](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.90) The sixth generation from Dajian: Chan Master Lingzun of Mount Qingping in E Prefecture. The Dharma heir he produced was one person: Linggui of Mount Sanjiao in Qi Prefecture. ### [7.91](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.91) The sixth generation from Dajian: Chan Master Qingzhu of Shishuang in Tan Prefecture. The Dharma heirs he produced were forty-one in all: the first was Sengyi of Mount Nanjai; the second was Juhui of Mount Daguang; the third was Huaiyou of Mount Lu; the fourth was Daoqian of Jiufeng; the fifth was Jingxin of Yongquan; the sixth was Zhiyuan of Mount Yungai; the seventh was Chan Master Cang; the eighth was Hongjian of Fu Prefecture; the ninth was Huikong of Deshan; the tenth was Chong'en of Ji Prefecture; the eleventh was Chan Master Hui of Shishuang; the twelfth was Upādhyāya Bajiao of Ying Prefecture; the thirteenth was Upādhyāya Fu of Tan Prefecture; the fourteenth was Chan Master Hui of Luyuan; the fifteenth was Chan Master Yue of Baogai; the sixteenth was Haiyan of Yunmen; the seventeenth was Upādhyāya Wenshu of Hunan; the eighteenth was Upādhyāya Shizhu; the nineteenth was Upādhyāya Zhong Yungai; the twentieth was Cunshou of Hezhong; the twenty-first was Xuantai of Nanyue; the twenty-second was Chan Master Jing of Hangzhou; the twenty-third was Zonghai of Lu Prefecture; the twenty-fourth was Qinzhong of Silla; the twenty-fifth was Haengjeok of Silla; the twenty-sixth was Upādhyāya Luyuan of Hong Prefecture; the twenty-seventh was Upādhyāya of Mount Dayang; the twenty-eighth was Upādhyāya Guanyin of Hua Prefecture; the twenty-ninth was Upādhyāya Zhengjue of Yun Prefecture; the thirtieth was Upādhyāya Gaoming of Shang Prefecture; the thirty-first was Upādhyāya Qingshou of Xu Prefecture; the thirty-second was Upādhyāya Wansui of Zhen Prefecture; the thirty-third was Upādhyāya Lingshou of Zhen Prefecture; the thirty-fourth was Upādhyāya Hongji of Zhen Prefecture; the thirty-fifth was Jianzhi of Ji Prefecture; the thirty-sixth was Hongfang of Daliang; the thirty-seventh was Shouxian of Qiong Prefecture; the thirty-eighth was Chan Master Rang of Silla; the thirty-ninth was Cheongnyeong of Silla; the fortieth was Chan Master Shuang of Fen Prefecture; the forty-first was Chan Master Tong of Yuhang. ### [7.92](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.92) The sixth generation from Dajian: Chan Master Shanhui of Jiashan in Li Prefecture. The Dharma heirs he produced were twenty-two in all: the first was Yuan'an of Mount Lepu; the second was Lingchao of Hong Prefecture; the third was Upādhyāya Sichan of Yun Prefecture; the fourth was Huaizhong of Jiangxi; the fifth was Kewen of Panlong; the sixth was Yuelun of Fu Prefecture; the seventh was Huanpu of the Capital of Luoyang; the eighth was Upādhyāya Haihu of Taiyuan; the ninth was Upādhyāya of Baishui Temple in Jia Prefecture; the tenth was Chan Master You of Fengxiang Prefecture; the eleventh was Upādhyāya Tong'an of Hong Prefecture; the twelfth was Tanpu of Shao Prefecture; the thirteenth was Upādhyāya of Mount Xianju in Ji Prefecture; the fourteenth was Chan Master Duan of Taiyuan; the fifteenth was Upādhyāya Yanqing of Hong Prefecture; the sixteenth was Upādhyāya Yuefeng of Yue Prefecture; the seventeenth was Upādhyāya of Mount Qishe in Ding Prefecture; the eighteenth was Upādhyāya Qimu of Yi Prefecture; the nineteenth was Chan Master Quan of Mount Song; the twentieth was Upādhyāya of the Jiashan Cloister in Yi Prefecture; the twenty-first was Upādhyāya Yunyan of the Western Capital; the twenty-second was Upādhyāya Yanqing Xiu of Anfu. ### [7.93](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.93) The seventh generation from Dajian: Chan Master Zhixian of Guanki. The Dharma heir he produced was one person: Upādhyāya Jiao of Mount Luzu in Chi Prefecture. ### [7.94](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.94) The seventh generation from Dajian: Chan Master Cunjiang of Xinghua in Wei Prefecture. The Dharma heirs he produced were two persons: the first was Upādhyāya Baoying of Ru Prefecture; the second was Upādhyāya Tianbo. ### [7.95](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.95) The seventh generation from Dajian: Chan Master Zhao of Baoshou in Zhen Prefecture. The Dharma heirs he produced were two persons: the first was Siming of the Western Cloister in Ru Prefecture; the second was Upādhyāya Baoshou of the second generation of the Western Cloister. ### [7.96](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.96) The seventh generation from Dajian: Upādhyāya Zhiyi of Zhuo Prefecture. The Dharma heir he produced was one person: Tan kong of Zhen Prefecture. ### [7.97](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.97) The seventh generation from Dajian: Chan Master Huiran of Sansheng in Zhen Prefecture. The Dharma heirs he produced were two persons: the first was Upādhyāya Dabei of Zhen Prefecture; the second was Upādhyāya Shuilu of Zi Prefecture. ### [7.98](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.98) The seventh generation from Dajian: Chan Master Siming of Hao Prefecture. The Dharma heir he produced was one person: Shanben of Xiang Prefecture. ### [7.99](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.99) The seventh generation from Dajian: Chan Master Juhui of Mount Daguang in Tan Prefecture. The Dharma heirs he produced were thirteen in all: the first was Youyuan of Tan Prefecture; the second was Upādhyāya Longxing; the third was the Upādhyāya of the first generation of Mount Fulong in Tan Prefecture; the fourth was the Upādhyāya of the second generation of Mount Fulong in Tan Prefecture; the fifth was Shanzang of Baiyun in Jingzhao; the sixth was the Upādhyāya of the third generation of Mount Fulong in Tan Prefecture; the seventh was the Upādhyāya of Mount Longling in Shan Prefecture; the eighth was Chan Master Xuan of Mount Daguang; the ninth was Upādhyāya Tengxia of Zhang Prefecture; the tenth was Upādhyāya Jingjue of Song Prefecture; the eleventh was Upādhyāya Zheng of Hua Prefecture; the twelfth was Upādhyāya YongsDefault of E Prefecture; the thirteenth was Upādhyāya Lingzhu of E Prefecture. ### [7.100](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.100) The seventh generation from Dajian: Chan Master Daoqian of Jiufeng in Jun Prefecture. The Dharma heirs he produced were ten in all: the first was Upādhyāya Cheong'won of Silla; the second was Shendang of Letan in Hong Prefecture; the third was Xingxiu of Ji Prefecture; the fourth was Chan Master Ming of Hong Prefecture; the fifth was Upādhyāya Ji of Ji Prefecture; the sixth was Upādhyāya Yanmao of Hong Prefecture; the seventh was Changcha of Tong'an in Hong Prefecture; the eighth was Chan Master Wu of Letan in Hong Prefecture; the ninth was Wuyin of Heshan in Ji Prefecture; the tenth was Upādhyāya Mou of Letan. ### [7.101](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.101) The seventh generation from Dajian: Chan Master Jingxin of Yongquan in Tai Prefecture. The Dharma heir he produced was one person: Chan Master Shao of Liutong in Tai Prefecture. ### [7.102](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.102) The seventh generation from Dajian: Chan Master Zhiyuan of Mount Yungai in Tan Prefecture. The Dharma heirs he produced were three persons: the first was Chan Master Zhihan of Mount Yungai; the second was Upādhyāya Waryong of Silla; the third was Upādhyāya Tiantai of Peng Prefecture. ### [7.103](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.103) The seventh generation from Dajian: Chan Master Cang of Mount Gu in Tan Prefecture. The Dharma heirs he produced were three persons: the first was Upādhyāya Seoam of Silla; the second was Upādhyāya Bak'eom of Silla; the third was Upādhyāya Daeryeong of Silla. ### [7.104](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.104) The seventh generation from Dajian: the Chan Master of Mount Zhong Yungai in Tan Prefecture. The Dharma heir he produced was one person: Upādhyāya Jing of Mount Yungai. ### [7.105](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.105) The seventh generation from Dajian: Chan Master Cunshou of Qiyan in Hezhong Prefecture. The Dharma heir he produced was one person: Daode. ### [7.106](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7.106) The seventh generation from Dajian: Chan Master Daoying of Mount Yunju in Hong Prefecture. The Dharma heirs he produced were twenty-eight in all: the first was Upādhyāya Fori of Hangzhou; the second was Chan Master Zhen of Yongguang Cloister in Su Prefecture; the third was Chan Master Pi of Tong'an in Hong Prefecture; the fourth was Danquan of Guizong; the fifth was Upādhyāya Guangji of Chi Prefecture; the sixth was Upādhyāya Shuixi Nantai of Tan Prefecture; the seventh was Chan Master Qian of Zhuxi in She Prefecture; the eighth was Upādhyāya Fenghua of Yang Prefecture; the ninth was Daojian of Mount Yunju; the tenth was Huaiyun of Guizong; the eleventh was Huihai of Dashan in Hong Prefecture; the twelfth was the Upādhyāya of the seventh generation of Deshan in Ding Prefecture; the thirteenth was Upādhyāya Nantai of Nanyue; the fourteenth was Chan Master Chang of Mount Yunju; the fifteenth was Chan Master Zhang of Mount Ji in Chi Prefecture; the sixteenth was Upādhyāya Dafan of Jin Prefecture; the seventeenth was Upādhyāya Wunju of Silla; the eighteenth was Huaiyue of Mount Yunju; the nineteenth was Upādhyāya Lingjue; the twentieth was Wukong of Longxing Temple in Tan Prefecture; the twenty-first was Chan Master Jian of Baiyun in Jian Prefecture; the twenty-second was Upādhyāya of Mount Mufu in Tan Prefecture; the twenty-third was Chan Master Wei of Mount Baishui in Shu Prefecture; the twenty-fourth was Upādhyāya of Mount Yefu in Lu Prefecture; the twenty-fifth was Fazhi of Nanyue; the twenty-sixth was Gyeongyu of Silla; the twenty-seventh was Chan Master Hye of Silla; the twenty-eighth was Huizhi of Mount Fengqi in Hong Prefecture. _First 106 of 132 passages. [Read on](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7)_ ## Linked texts (1) - [傳法正宗記](https://indike.org/pramana/in.bauddha.taisho.2078.7.1) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7](https://indike.org/pramana/in.bauddha.taisho.2078~en-mt.7) · Pramāṇa