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# 三寶感應要略錄 2.37

三寶感應要略錄 2.37

- **Language:** Classical Chinese

### [2.37](https://indike.org/pramana/in.bauddha.taisho.2084.2.37)

唐路州法住寺釋曇榮。貞觀七年。依清信士常凝保等請。於法住寺行方等悔法。至七月十四日。有本寺沙門僧定者。戒行精高。於道場內。見大光明。五色間起上而下。中有七佛。相好非常。語僧定云。我毘婆尸如來無所著主真等正覺。以汝罪消故來為證。然非本師。不與授記。如是六佛皆同此詞。最後一佛言。我是汝本師釋迦牟尼。為汝罪消故來授記。曇榮是汝滅罪良緣。於賢劫中。名普寧佛。汝身器清淨。後當作佛。亦為普明。若斯之應現感靈祥信難聞矣。

> Under the Tang, Shi Tanrong of Fazhu Monastery in Luzhou, in the seventh year of the Zhenguan era, upon the request of the faithful layman Chang Ningbao and others, performed the Vaipulya repentance rite at Fazhu Monastery. On the fourteenth day of the seventh month, a śramaṇa of that monastery named Sengding, whose moral conduct was refined and lofty, saw within the ritual arena a great light of five interlaced colors rising and falling. Within it were seven Buddhas, extraordinarily adorned with major and minor marks. They said to Sengding, "I am Vipaśyin Tathāgata, the Lord Free from Attachment, Truly and Perfectly Enlightened. Because your sins are eliminated, I have come to bear witness. However, I am not your root master, so I do not confer vyākaraṇa upon you." In this manner, all six Buddhas spoke the same words. The final Buddha said, "I am your root master, Śākyamuni. Because your sins are eliminated, I have come to confer vyākaraṇa upon you. Tanrong is your good cause for eradicating sins; in the Bhadrakalpa, he shall be named Samantanirvṛta Buddha. Your bodily vessel is pure; later you shall become a Buddha, also named Samantaprabha." Auspicious signs and miraculous responses like these are truly rare to hear of!  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2084~en-mt.2.37) — English, machine translation

## Linked texts (1)

- [續高僧傳](https://indike.org/pramana/in.bauddha.taisho.2060.20.19) — 道宣, Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2084.2.37](https://indike.org/pramana/in.bauddha.taisho.2084.2.37) · Pramāṇa
