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# 大唐西域記 6.26

大唐西域記 6.26

- **Language:** Classical Chinese

### [6.26](https://indike.org/pramana/in.bauddha.taisho.2087.6.26)

宮城內有故基，淨飯王正殿也。上建精舍，中作王像。其側不遠有故基，摩訶摩耶（唐言大術）夫人寢殿也。上建精舍，中作夫人之像。其側精舍，是釋迦菩薩降神母胎處，中作菩薩降神之像。上座部菩薩以嗢呾羅頞沙荼月三十日夜降神母胎，當此五月十五日；諸部則以此月二十三日夜降母胎，當此五月八日。菩薩降神東北，有窣堵波，阿私多仙相太子處。菩薩誕靈之日，嘉祥輻湊。時淨飯王召諸相師而告之曰：「此子生也，善惡何若？宜悉乃正，明言以對。」曰：「依先聖之記，考吉祥之應，在家作轉輪聖王，捨家當成等正覺。」是時阿私多仙自遠而至，叩門請見。王甚慶悅，躬迎禮敬，請就寶座，曰：「不意大仙今日降顧。」仙曰：「我在天宮安居宴坐，忽見諸天群從蹈舞，我時問言：『何悅豫之甚也？』曰：『大仙當知，贍部洲中釋種淨飯王第一夫人，今產太子，當證三菩提，圓明一切智。』我聞是語，故來瞻仰。所悲朽耄，不遭聖化。」

> To the north-east of the palace of the spiritual conception is a stupa; this is the place where Asita the Rishi prognosticated the fortune (took the horoscope or signs of) the royal prince. On the day when the Bodhisattva was born there was a gathering (a succession) of lucky indications. Then Suddhodana-raja summoned all the soothsayers, and addressing them said, "With respect to this child, what are the fortunate and what the evil (signs)? As it is right, so do you clearly answer me." In reply they said, "According to the record of the former saints the signs are especially fortunate. If he remains in secular life he will be a Chakravartin monarch; if he leaves his home he will become a Buddha." At this time the Rishi Asita, coming from afar, stood before the door, and requested to see the king. The king, overjoyed, went forth to meet and reverence him, and requested him to be seated on a precious chair; then addressing him he said, "It is not without an object that the Great Rishi has condescended to visit me this day."  
> — Samuel Beal 1884, Si-yu-ki: Buddhist Records of the Western World

> There are a couple of Deva temples, in which various sectaries worship (live). Within the royal precincts are some ruined foundation walls; these are the remains of the proper palace of Suddhodana-raja; above is built a vihāra in which is a statue of the king. Not far from this is a ruined foundation, which represents the sleeping palace of Mahamaya, the queen. Above this they have erected a vihara in which is a figure of the queen. By the side of this is a vihara; this is where Bodhisattva descended spiritually into the womb of his mother. There is a representation of this scene drawn in the vihara. The Mahasthavira school say that Bodhisattva was conceived on the 30th night of the month U-ta-lo-'an-sha-cha (Uttarashadha). This is the 15th day of the 5th month (with us). The other schools fix the event on the 23d day of the same month. This would be the 8th day of the 5th month (with us).  
> — Samuel Beal 1884, Si-yu-ki: Buddhist Records of the Western World

> The Rishi said, "I was quietly resting (or, observing the summer rest) in the palace of the Devas, when I suddenly saw the multitude of the Devas dancing together for joy. I forthwith asked why they rejoiced in this extravagant way, on which they said, 'Great Rishi, you should know that to-day is born in Jambudvipa, of Maya, the first queen of Suddhodana-raja of the Sakya line, a royal son, who shall attain the complete enlightenment of sambodhi, and become all-wise.' Hearing this, I have come accordingly to behold the child; alas! that my age should prevent me awaiting the holy fruit." At the south gate of the city is a stupa. This is where the royal prince, when contending with the Sakya princes, cast the elephant away. The royal prince having contended in the public competition (of arts and athletic exercises), was left entirely alone (without compeer) among them all, (or, in every exercise). And now the Maharaja Suddhodana, after receiving congratulations (or, congratulating him), was about to go back to the city.  
> — Samuel Beal 1884, Si-yu-ki: Buddhist Records of the Western World

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## Translations (1)

- [Si-yu-ki: Buddhist Records of the Western World](https://indike.org/pramana/in.bauddha.taisho.2087~en-beal.6.2.3) — Samuel Beal 1884, English

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Source: [https://indike.org/pramana/in.bauddha.taisho.2087.6.26](https://indike.org/pramana/in.bauddha.taisho.2087.6.26) · Pramāṇa
