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# 大唐西域記 9.10

大唐西域記 9.10

- **Language:** Classical Chinese

### [9.10](https://indike.org/pramana/in.bauddha.taisho.2087.9.10)

杖林西南十餘里，大山陽，有二溫泉，其水甚熱。在昔如來化出此水，於中浴焉。今者尚存，清流無減，遠近之人，皆來就浴，沈痾宿疹，無不除差。其傍則有窣堵波，如來經行之處也。杖林東南行六七里，至大山，橫嶺之前有石窣堵波，昔如來兩三月為諸人、天於此說法，時頻毘娑羅王欲來聽法，乃疏山積石，壘階以進，廣二十餘步，長三四里。

> South-west of the Yashṭivana about 10 li or so, on the south side of a great mountain, are two warm springs; the water is very hot. In old days, Tathâgata caused this water to appear, and washed himself therein. The pure flow of these waters still lasts without diminution. Men far and near flock here to bathe, after which those who have suffered from disease or chronic affections are often healed. By the side of the springs is a stûpa, to mark the place where Tathâgata walked for exercise. To the south-east of the Yashṭivana about six or seven li we come to a great mountain. Before a cross-ridge of this mountain is a stupa. Here in old days Tathagata explained the law during the three months of rain for the benefit of men and Devas. Then Bimbisara-raja (Pin-pi-so-lo) wished to come to hear the law. He cut away the mountain, and piled up the stones to make steps in order to ascend. The width is about twenty paces and the length 3 or 4 li. To the north of the great mountain 3 or 4 li is a solitary hill. Formerly the Rishi Vyasa (Kwang-po) lived here in solitude. By excavating the side of the mountain he formed a house. Some portions of the foundations are still visible. His disciples still hand down his teaching, and the celebrity of his bequeathed doctrine still remains.  
> — Samuel Beal 1884, Si-yu-ki: Buddhist Records of the Western World

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## Translations (1)

- [Si-yu-ki: Buddhist Records of the Western World](https://indike.org/pramana/in.bauddha.taisho.2087~en-beal.9.1.13) — Samuel Beal 1884, English

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Source: [https://indike.org/pramana/in.bauddha.taisho.2087.9.10](https://indike.org/pramana/in.bauddha.taisho.2087.9.10) · Pramāṇa
