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# 弘明集 13.16

弘明集 13.16

- **Language:** Classical Chinese

### [13.16](https://indike.org/pramana/in.bauddha.taisho.2102.13.16)

夫罪福之於逆順。固必應而無差者也。苟昧斯道。則邪正無位寄心無准矣。至於考之當年信漫而少徵。理無愆違而事不恒著。豈得不歸諸宿緣。推之來世耶。是以有心於理者。審影響之難誣。廢事證而冥寄。達天網之宏疎。故期之於靡漏。悟運往之無間。混萬劫於一朝。括三世而玄同。要終歸於必至。豈以顯昧改心淹速革慮哉。此最始信之根至而業心所深期也。

> Now, the response of sin and blessing to adversity and conformity must certainly correspond without error. If one is benighted regarding this Dao, then heterodoxy and orthodoxy will have no fixed place, and the mind will have no standard to rely upon. As for examining them in the span of a single lifetime, the evidence is diffuse and verifiable tokens are few; principle has no transgression or divergence, yet events are not consistently manifest. How could one not attribute this to past karma and project it to future lifetimes? Therefore, those who have set their minds upon principle discern that the connection of shadow and echo cannot be deceived; discarding worldly proofs, they rest their trust in the unseen. Understanding that the Net of Heaven is vast and wide, they are confident that nothing will slip through. Realizing that the wheel of transmigration is uninterrupted, they blend ten thousand kalpas into a single morning, encompass the three times in profound identity, and hold firm to the certainty of their eventual arrival. How could they alter their minds because of what is manifest or hidden, or reform their thoughts due to what is delayed or swift? This is the very foundation of initial faith, reaching its culmination, and the deep expectation of the karmic mind.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2102~en-mt.13.16) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2102.13.16](https://indike.org/pramana/in.bauddha.taisho.2102.13.16) · Pramāṇa
