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# 弘明集 13.26

弘明集 13.26

- **Language:** Classical Chinese

### [13.26](https://indike.org/pramana/in.bauddha.taisho.2102.13.26)

達見同善通辯異科。一曰言道。二曰論心。三曰校理。言道者。本之於天。論心者。議之於人。校理者。取之於物。從而別之由塗參陳。要而會之終致可一。若夫玄神之經窮明之說。義兼三端至無二極。但語出戎方。故見猜世學。事起殊倫。故獲非恒情。天之賦道非差胡華。人之稟靈豈限外內。一以此思可無臆裁。

> Those of penetrating insight agree on goodness, but their thorough discourses distinguish different subjects. First, speaking of the Dao; second, discussing the mind; third, examining principle. Speaking of the Dao takes its root in Heaven; discussing the mind debates it in humanity; examining principle derives it from things. Differentiating them accordingly, their paths are set forth in three; bringing them together in summary, their ultimate arrival can be one. As for the scriptures of profound spirit and the discourses of exhaustive clarity, their meanings embrace the three points and ultimately have no two extremes. Yet because their words emerged from barbarian regions, they are regarded with suspicion by secular scholars; because their events arose among a different folk, they meet with rejection from common sentiments. Heaven's bestowing of the Dao makes no distinction between barbarian and Chinese; how could humanity's endowment of spirit be limited to outer and inner? Reflecting upon it with this single thought, one can dispense with arbitrary conjectures.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2102~en-mt.13.26) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2102.13.26](https://indike.org/pramana/in.bauddha.taisho.2102.13.26) · Pramāṇa
