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# 弘明集 8.63

弘明集 8.63

- **Language:** Classical Chinese

### [8.63](https://indike.org/pramana/in.bauddha.taisho.2102.8.63)

釋曰。門者本也。明理之所出入。出入從本而興焉。釋氏有不二法門。老子有眾妙之門。書云。禍福無門。皆是會通之林藪。機妙之淵宅。出家之人得其義矣。喪者滅也。滅塵之勞通神之解。即喪門也。桑當為乘字之誤耳。乘門者。即大乘門也。煩想既滅遇物斯乘故。先云滅門。末云乘門焉。且八萬四千皆稱法門。奚獨喪桑二門哉。

> The explanation says: 'Gate' means the root, the place through which radiant principle exits and enters; exit and entry arise from the root. The Śākya teaching has the Non-dual Dharma Gate; Laozi speaks of the Gate of All Wonders; the Book of Documents says 'Misfortune and fortune have no gate.' All these are the groves of comprehensive penetration and the deep abysses of subtle function. A person who leaves home attains this meaning. Sang means extinction: extinguishing the toil of defilements and penetrating spiritual liberation—that is sangmen. Or sang may simply be a scribal error for cheng (vehicle): the 'Vehicle Gate' is the Great Vehicle Gate. When troublesome thoughts are extinguished, whatever one encounters is ridden upon; therefore, first it was called the Gate of Extinction, and later the Vehicle Gate. Moreover, the eighty-four thousand \[teachings\] are all called Dharma gates; why should there be only the two gates of sang and sang?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2102~en-mt.8.63) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2102.8.63](https://indike.org/pramana/in.bauddha.taisho.2102.8.63) · Pramāṇa
