[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [弘明集](https://indike.org/pramana/in.bauddha.taisho.2102) › 9.21 # 弘明集 9.21 弘明集 9.21 - **Language:** Classical Chinese ### [9.21](https://indike.org/pramana/in.bauddha.taisho.2102.9.21) 答曰。異哉言乎。人若有如木之質以為形。又有異木之知以為神。則可如來論也。今人之質質有知也。木之質質無知也。人之質非木質也。木之質非人質也。安在有如木之質。而復有異木之知。 > Answer: Strange words indeed! If a human had a material substance like wood to serve as corporeal form, and had a sentience different from wood to serve as spirit, then it would be as your argument says. But now, human material substance is a material substance with sentience; wood's material substance is a material substance without sentience. Human material substance is not wood's material substance, and wood's material substance is not human material substance. How could there be a material substance like wood that also possesses a sentience different from wood? > — English (machine translation) (machine translation) - [Previous: 9.20](https://indike.org/pramana/in.bauddha.taisho.2102.9.20) - [Next: 9.22](https://indike.org/pramana/in.bauddha.taisho.2102.9.22) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.2102.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2102~en-mt.9.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2102.9.21](https://indike.org/pramana/in.bauddha.taisho.2102.9.21) · Pramāṇa