[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [廣弘明集](https://indike.org/pramana/in.bauddha.taisho.2103) › 10.27 # 廣弘明集 10.27 廣弘明集 10.27 - **Language:** Classical Chinese ### [10.27](https://indike.org/pramana/in.bauddha.taisho.2103.10.27) 奏曰。制過防非本為生善。戒是止善身口無違。緣中止息遮性兩斷。乃名戒善。今耐酒之人。既不亂神。未破飲戒。實理非罪。正以飲生罪。酒外違遮。教緣中生犯。仍名有罪。以乖不飲猶非持戒。 > \[Dao\]lin presented a memorial, saying: "Regulating faults and preventing wrongs originally served to generate goodness. Precepts are the goodness of cessation, with body and speech offering no violation. Ceasing amidst conditions, both preventive and intrinsic \[transgressions\] are severed; only then is it called the goodness of precepts. Now a person tolerant of alcohol does not derange the spirit, yet before the drinking precept is broken, in real truth it is not a sin. But because drinking gives rise to guilt, alcohol externally violates the preventive prohibition. Transgression is produced amidst conditions, so it is still called having guilt. Because it runs contrary to abstaining from drink, it still does not count as keeping precepts." > — English (machine translation) (machine translation) - [Previous: 10.26](https://indike.org/pramana/in.bauddha.taisho.2103.10.26) - [Next: 10.28](https://indike.org/pramana/in.bauddha.taisho.2103.10.28) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.2103.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2103~en-mt.10.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2103.10.27](https://indike.org/pramana/in.bauddha.taisho.2103.10.27) · Pramāṇa