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# 廣弘明集 11.114

廣弘明集 11.114

- **Language:** Classical Chinese

### [11.114](https://indike.org/pramana/in.bauddha.taisho.2103.11.114)

對曰。自陵三世專行鬼道。符書章醮出自道家。禁厭妖孽妄談吉凶。姦由茲起。然吳魏已下。晉宋已來。道俗為妖數亦不少。何以獨引眾僧。不論儒道二教。至如大業末年世充李密建德武周梁師都盧明月李軌朱粲唐弼薛舉等。並是俗人。曾無釋氏。何為不道。事偏理局黨惡嫉賢。為臣不忠明矣。

> It is answered: From Ling onward for three generations, they exclusively practiced the way of ghosts. Talismans, registers, petitions, and jiao sacrifices all originated from the Daoist school. Prohibition, sorcery, baleful spirits, and wildly discussing auspiciousness and inauspiciousness—treachery arose from these. Yet from Wu and Wei downward, from Jin and Song onward, instances of both Daoists and commoners practicing sorcery were by no means few. Why do you single out the multitude of monks, while saying nothing of the two teachings of Ruism and Daoism? As for the final years of Daye, Shichong, Li Mi, Jiande, Wuzhou, Liang Shidu, Lu Mingyue, Li Gui, Zhu Can, Tang Bi, Xue Ju, and their like were all secular persons; not once was there a son of Śākya among them. Why do you say nothing of them? The matters are skewed and the reasoning is narrow; you side with the wicked and envy the worthy. That you are unfaithful as a minister is clear.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2103~en-mt.11.114) — English, machine translation

## Linked texts (1)

- [破邪論](https://indike.org/pramana/in.bauddha.taisho.2109.2.14) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2103.11.114](https://indike.org/pramana/in.bauddha.taisho.2103.11.114) · Pramāṇa
