[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [廣弘明集](https://indike.org/pramana/in.bauddha.taisho.2103) › 18.48 # 廣弘明集 18.48 廣弘明集 18.48 - **Language:** Classical Chinese ### [18.48](https://indike.org/pramana/in.bauddha.taisho.2103.18.48) 再答。夫明非漸至信由教發。何以言之。由教而信則有日進之功。非漸所明則無入照之分。然向道善心起。損累生垢伏。伏似無同善似惡乖。此所務不俱非心本無累。至夫一悟萬滯同盡耳。 > Second answer: Illumination does not arrive gradually, but faith is aroused by teaching. Why do I say this? Due to teaching, faith has the merit of daily advance; but since illumination is not gradual, there is no degree of entering into illumination. Yet when the wholesome mind toward the Dao arises, encumbrances decrease and defilements are subdued. Subduing resembles being identical with non-being; goodness resembles parting from evil. What is attended to is not simultaneous; it is not that the mind is fundamentally free of encumbrance. When it comes to the single awakening, the ten thousand obstructions are exhausted all at once. > — English (machine translation) (machine translation) - [Previous: 18.47](https://indike.org/pramana/in.bauddha.taisho.2103.18.47) - [Next: 18.49](https://indike.org/pramana/in.bauddha.taisho.2103.18.49) - [Up: 18](https://indike.org/pramana/in.bauddha.taisho.2103.18) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2103~en-mt.18.48) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2103.18.48](https://indike.org/pramana/in.bauddha.taisho.2103.18.48) · Pramāṇa