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# 廣弘明集 21.18

廣弘明集 21.18

- **Language:** Classical Chinese

### [21.18](https://indike.org/pramana/in.bauddha.taisho.2103.21.18)

司徒從事中郎王規諮曰。未審真俗既不同。豈得相即之義。令旨答。聖人所得自見其無。凡人所得自見其有。見自不同。無妨俗不出真外。又諮。未審既無異。質而有二義。為當義離於體。為當即義即體。令旨答。更不相出名為一體。愚聖見殊自成異義。又諮。凡夫為但見俗亦得見真。令旨答。止得見俗不得見真。又諮。體既相即寧不覩真。令旨答。凡若見真不應覩俗。覩俗既妄焉得見真。

> Wang Gui, Attendant Gentleman of the Excellency over the Masses, inquired: "I do not yet know: since ultimate and conventional are not identical, how can the meaning of mutual identity be attained?"  
> The imperial decree answered: "What the sage attains of itself sees its non-being; what the ordinary person attains of itself sees its being. The seeings are of themselves not identical; this does not prevent the conventional from not extending outside the ultimate."  
> \[Wang Gui\] also inquired: "I do not yet know: since there is no difference in substance yet there are two meanings, is the meaning separated from the essence, or is the meaning identical to the essence?"  
> The imperial decree answered: "Not going beyond one another is named one essence; the foolish and the sage seeing differently of itself constitutes distinct meanings."  
> \[Wang Gui\] also inquired: "Do ordinary beings only see the conventional, or do they also get to see the ultimate?"  
> The imperial decree answered: "They only get to see the conventional; they do not get to see the ultimate."  
> \[Wang Gui\] also inquired: "Since the essences are mutually identical, how could they not behold the ultimate?"  
> The imperial decree answered: "If ordinary beings saw the ultimate, they should not behold the conventional. Since beholding the conventional is delusion, how could they see the ultimate?"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2103~en-mt.21.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2103.21.18](https://indike.org/pramana/in.bauddha.taisho.2103.21.18) · Pramāṇa
