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# 廣弘明集 21.30

廣弘明集 21.30

- **Language:** Classical Chinese

### [21.30](https://indike.org/pramana/in.bauddha.taisho.2103.21.30)

靈根寺慧令諮曰。為於真諦中見有。為俗諦中見有。令旨答曰。於真諦中橫見有俗。又諮。俗諦之有為實為虛。令旨答。是虛妄之有。又諮。為當見妄。為當見有。令旨答。見於妄有。又諮。無名相中何得見有名相。令旨答。於無名相見有名相。所以妄有。又諮。於無名相妄見為有。譬如火熱。惑者言冷。得就熱中有冷相不。若於無相而有名相。亦於火中應有此冷。令旨答。火自常熱妄見有冷。此自惑不嘗異。

> Huiling of Lingen Temple inquired, saying: "Does one perceive existence within the ultimate truth, or perceive existence within the conventional truth?"  
> The Prince's decree replied, saying: "Within the ultimate truth, one mistakenly perceives the existence of the conventional."  
> He further inquired: "Is the existence of the conventional truth real, or is it illusory?"  
> The decree replied: "It is an illusory existence."  
> He further inquired: "Does one perceive illusion, or does one perceive existence?"  
> The decree replied: "One perceives illusory existence."  
> He further inquired: "Within the absence of names and characteristics, how can one perceive existent names and characteristics?"  
> The decree replied: "Perceiving existent names and characteristics within the absence of names and characteristics is precisely why it is illusory existence."  
> He further inquired: "Delusion perceives existence within the absence of names and characteristics, just as fire is hot, but a confused person says it is cold. Can cold characteristics be found within heat? If there are names and characteristics within the signless, there should likewise be this cold within fire."  
> The decree replied: "Fire is ever hot of itself; one deludedly perceives that there is cold. This is the confusion of the confused, which never alters \[the heat\]."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2103~en-mt.21.30) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2103.21.30](https://indike.org/pramana/in.bauddha.taisho.2103.21.30) · Pramāṇa
