[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [廣弘明集](https://indike.org/pramana/in.bauddha.taisho.2103) › 23.30 # 廣弘明集 23.30 廣弘明集 23.30 - **Language:** Classical Chinese ### [23.30](https://indike.org/pramana/in.bauddha.taisho.2103.23.30) 於昔安公。道風允被。大法將盡。頹綱是寄。體靜息動。懷真整偽。事師以孝。養徒以義。仰弘如來。宣揚法雨。俯授法師。威儀允舉。學不闚牖。鑒不出戶。粳糧雖御。獨為萇楚。朗朗高堂。蕭蕭法庭。既嚴既靜。愈高愈清。從容音旨。優遊儀形。廣運慈悲。饒益眾生。堂堂其器。亹亹其資。總角味道。辭親隨師。供養三寶。析微辯疑。盛化濟濟。仁德怡怡。於焉問道。四海承風。有心載馳。戒德鞠躬。令聲續振。五濁暫隆。弘道讚揚。彌虛彌冲。十六王子。孺童先覺。公之出家。年未志學。如彼鄧林。甘露潤澤。如彼瓊瑤。既磨既琢。大宗戾止。座眾龍集。聿來胥宇。靈寺奚立。舊望研機。新學時習。公之勗之。載和載輯。乃修什公。宗望交泰。乃延禪眾。親承三昧。眾美合流。可久可大。穆穆道德。超於利害。六合俱否。山崩海竭。日月沈輝。三光寢晰。眾麓摧柯。連波中結。鴻化垂緒。徽風永滅。嗚呼哀哉。生盡冲素。死增傷悽。單蟄土槨。示同斂骸。人天感悴。帝釋慟懷。習習遺風。依依餘凄。悲夫法師。終然是栖。室無停響。除有廣蹊。嗚呼哀哉。端木喪尼。哀直六年。仰慕洙泗。俯憚蹄筌。今子門徒。實同斯難。晨掃虛房。夕泣空山。嗚呼法師。何時復還。風嘯竹柏。雲藹巖峯。川壑如丘。山林改容。自昔聞風。志願歸依。山川路邈。心往形違。始終銜恨。宿緣輕微。安養有寄。閻浮無希。嗚呼哀哉。 > In the past, Master Daoan's > teachings of the Way were truly pervasive. > When the Great Dharma was on the verge of ending, > the collapsing guidelines were entrusted to him. > Subduing the physical into stillness, he rested all movement; > embracing the true, he set right the false. > He served his teacher with filial piety; > he nurtured his disciples with righteousness. > Looking up, he broadly propagated the Tathāgata, > proclaiming and scattering the rain of the Dharma; > looking down, he transmitted it to the Dharma Master, > whose deportment was truly exemplary. > In learning he did not peek through windows; > his discernment did not pass beyond the door. > Though grain food was served to him, > he remained like the lone carambola. > Bright was the high hall; > solemn and calm, the courtyard of the Dharma. > Both strict and tranquil, > it was ever loftier and purer. > Placid was his speech and instruction; > easy and graceful was his deportment. > Broadly exercising compassion, > he abundantly benefited sentient beings. > Grand was his capacity; > untiring was his endowment. > With hair bound in tufts, he tasted the Way, > leaving his parents to follow his master. > He made offerings to the triratna, > analyzing the subtle and clarifying doubts. > His grand transformation was abundant; > his benevolence and virtue were joyful. > Thereupon people came to inquire of the Way; > the four seas received his wind. > Those with resolve came galloping; > bowing respectfully before his precept virtue. > His fine reputation continued to resound; > the five defilements were temporarily suppressed. > Broadening the Way and singing its praises, > he became ever more empty and ever more subtle. > Like the sixteen prince-sons, > as a youth he was already an enlightened one. > When the Master left the household, > he had not yet reached the age of fixing his mind on learning. > Like the Deng Forest, > moistened and nourished by amṛta; > like fine jade, > already polished and carved. > When the Great Master arrived, > the audience gathered like dragons. > Coming to inspect the terrain, > how could the spiritual monastery not be established? > Those of established renown investigated the subtle; > new students practiced at proper times. > The Master exhorted them, > continually harmonizing and gathering them. > He cultivated ties with Master Kumārajīva, > their shared prestige reaching a grand harmony. > He invited the dhyāna assembly, > personally receiving the samādhi. > The confluence of all virtues > can endure long and become great. > Majestic was his moral virtue, > transcending profit and harm. > The six directions are all in ruin; > the mountains collapse and the seas run dry. > The sun and moon sink their radiance; > the three luminaries suspend their clarity. > Branches of all mountain slopes are snapped; > the surging waves are frozen mid-course. > The grand transformation leaves its threads; > his exemplary wind is forever extinguished. > Alas, how sorrowful! > In life he exhausted modesty and simplicity; > in death, grief and sorrow only increase. > A single resting place in an earthen vault, > showing that his gathered remains were just like any others. > Humans and devas are moved to grief; > Śakra's heart is racked with sorrow. > Gentle is his lingering influence; > lingering is the leftover chill. > How sorrowful, O Dharma Master, > that at last you rest here! > The room no longer holds his voice; > the steps have broad paths grown over them. > Alas, how sorrowful! > Duanmu mourned for Confucius, > his grief lasting a full six years. > Looking up in longing toward the Zhu and Si rivers, > looking down, he dreaded relying on traps and nets. > Now your disciples > indeed share this very distress. > In the morning they sweep the empty room; > in the evening they weep upon the desolate mountain. > Alas, O Dharma Master, > when will you ever return? > The wind howls through the bamboos and cypresses; > clouds cast shadows on the rocky peaks. > The rivers and gorges seem like burial mounds; > the mountains and forests have changed their appearance. > Ever since I first heard of your wind, > my resolve was to take refuge in you. > Mountains and rivers made the road distant; > my heart went forth, but my body could not. > From beginning to end I bear this regret; > my past karmic affinity was slight. > In the Land of Peace and Nurture there is a dwelling; > in Jambudvīpa there is nothing left to hope for. > Alas, how sorrowful! > — English (machine translation) (machine translation) - [Previous: 23.29](https://indike.org/pramana/in.bauddha.taisho.2103.23.29) - [Next: 23.31](https://indike.org/pramana/in.bauddha.taisho.2103.23.31) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.2103.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2103~en-mt.23.30) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2103.23.30](https://indike.org/pramana/in.bauddha.taisho.2103.23.30) · Pramāṇa