[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [廣弘明集](https://indike.org/pramana/in.bauddha.taisho.2103) › 26.33 # 廣弘明集 26.33 廣弘明集 26.33 - **Language:** Classical Chinese ### [26.33](https://indike.org/pramana/in.bauddha.taisho.2103.26.33) 又復外道直情逕行。能長己徒眾惡。不能長異部惡。今出家人噉食魚肉。或為白衣弟子之所聞見。內無慚愧。方飾邪說云。佛教為法本存遠因。在於即日未皆悉斷。以錢買肉非己自殺。此亦非嫌。白衣愚癡聞是僧說謂真實語。便復信受自行不善增廣諸惡。是則六不及外道。 > Furthermore, non-Buddhists act directly according to their inclinations; they can foster evil only among their own disciples and followers, but cannot foster evil among other groups. Nowadays, when those who have left the household eat fish and meat, it is seen and heard by lay disciples. Harboring no shame or remorse within, they instead fabricate depraved theories, saying: 'The Buddha's teachings originally aimed at distant causes; in the present day, it is not yet completely prohibited. Buying meat with money is not killing it oneself, so this is not blameworthy.' The foolish laity, hearing such monks speak, regard it as true words; they then believe and accept it, practice unwholesomeness themselves, and proliferate various evils. This is the sixth way they fall short of non-Buddhists. > — English (machine translation) (machine translation) - [Previous: 26.32](https://indike.org/pramana/in.bauddha.taisho.2103.26.32) - [Next: 26.34](https://indike.org/pramana/in.bauddha.taisho.2103.26.34) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.2103.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2103~en-mt.26.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2103.26.33](https://indike.org/pramana/in.bauddha.taisho.2103.26.33) · Pramāṇa