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# 廣弘明集 27.35

廣弘明集 27.35

- **Language:** Classical Chinese

### [27.35](https://indike.org/pramana/in.bauddha.taisho.2103.27.35)

今各既知至德有歸邪正異趣。善惡分逕凡聖路隔。幸得信因果悟非常。順智流入正道。諸賢並能悼川上之不追。悟交臂之潛往。病生滅之無窮。慕我淨之恒樂。凡我咸已仰風餐化割愛辭榮。豈得不懍然增到形命相競者乎。故當清和其性哀愍有形。等心存濟以法惠施。不犯不取有求不逆。常志大乘內外相副。是名具足清淨度門。

> Now that we each know that supreme virtue has its refuge, that the heterodox and the orthodox lead to different paths, that good and evil part their ways, and that ordinary beings and sages are kept separate on their roads; having fortunately come to have faith in cause and effect, to awaken to impermanence, to follow the flow of wisdom, and to enter the true path—all the worthy ones can lament that which is unrecoverable as it flows upon the river, awaken to the silent passing of time at the turn of an arm, grieve over the endlessness of arising and ceasing, and long for the eternal bliss of the pure Self. All of us have already looked up to \[the Buddha's\] customs, taken in his transformation, severed attachments, and renounced glory; how could we not be filled with reverent dread and increase our utmost sincerity, competing between our physical bodies and our lifespans? Therefore, one ought to make one's nature pure and harmonious, have pity and compassion for all embodied beings, maintain an equal mind to rescue them, bestow the Dharma as a gift, not violate, not take, never refuse what is sought, constantly set one's intent on the Mahāyāna, and have inner and outer accord with each other. This is called the fully endowed and pure gate of crossing over.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2103~en-mt.27.35) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2103.27.35](https://indike.org/pramana/in.bauddha.taisho.2103.27.35) · Pramāṇa
