[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [廣弘明集](https://indike.org/pramana/in.bauddha.taisho.2103) › 29.16 # 廣弘明集 29.16 廣弘明集 29.16 - **Language:** Classical Chinese ### [29.16](https://indike.org/pramana/in.bauddha.taisho.2103.29.16) 此山川之寥廓。時天高而氣靜。路閑曠而清華。地幽栖而特挺。窮浙左之標絕。極㝢中之勝境。承興序而陟涉。聊盤桓而騰騁。盡登臨之雅致。悅諠囂之暫屏。因茲連鑣結駟並幰方舟。萬騎齊列千檝爭浮。皆東南之俊異。並禹穴之琳球。差池集侶容與携儔。巷無服馬路寡遺輈。窮周章而歷覽。盡娛翫而遨遊。爾乃傍林橫出輕舠上泝。歷秦王之舊陌。緣越池之昔路。望塗山而斜繞。逕南湖而迴渡。連天台之華嶺。引若耶之長注。乍泛瀁而瞻望。或凌峯而一顧。於是歷樂林而南上。升法華而望西。有磕磕之奔㵎。復亹亹之長溪。既皎潔而如鏡。且見底而無泥。途嶮峭而巉絕。路登陟而如梯。既攀藤而挽葛。亦資伴而相提。窮羊腸之詰屈。極馬嶺之高低。霧昏昏而漫漫。風䫻䫻而凄凄。瞻洪川其如帶。望巨海其如珪。執玉帛於茲地。會諸侯而計稽。想疏河之茂葉。憶大骨之惛迷。傳盛美於斯岳。播遺範於氓黎。既迺闞往賢之舊跡。美高尚之餘風。踐逵草之蕪沒。撥蓁芿之彌蒙。名岳峨而峙立。峻谷杳而虛冲。春林縹而皆碧。秋沼淨其如空。既連綿而相接。兼隱軫而無窮。信英奇之攸止。實翔集之所崇。傍高巒而建剎。亦帶壟而成宮。神靈更其肹蠁。仙聖互其交通。巖雰霏而起霧。樹布濩而抽叢。嘉卉生其前後。善草植其西東。瞻朱扉之赫奕。望寶殿之玲瓏。擬大林之精舍。等重閣之講堂。既爽塏之禪宇。亦顯敞之華房。跨曲㵎而為室。繞紆岊而脩牆。夕雲生於窓牖。朝日照於簷梁。諒隙曲而成麗。蓋照景而生光。流清梵之婉轉。響桴磬之鏘鏘。構造精密華麗無方。清流四繞吐溜悠長。邐迤闈閣峻絕堦隍。水碓侔於金谷。飛樓似於建章。其徒眾則乍遊乍處或賢或聖。並有志於頭陀。俱勤心於苦行。競假寐而誦習。咸夙興而虔敬。識苦空之迅流。惜朝陰之奔競。潛深窟而學通。隱閑蕪而修正。或燒體而為功。或灰身而入定。熏名香之氛氳。咸飛錫而相映。或振麈而高談。或閑居而坐聽。禪眾疑於漆木。智士同於懸鏡。既釋教之興華。乃法輪之宣盛。寺既憑山而構造。山亦因寺而有七。蓋雲瑞之所臻。亦奇士之所出。產龍劍之遺溪。遊鹿机之餘術。謝鳳來而容與。鄭風反而蕭瑟。既清㵎之漣漪。亦飛流之湧溢。奇樹蓊而成林。珍果榮而非一。植山海之雙榴。種丹盧之兩橘。梅花皎而似霜。黃甘朏其如日。或曄曄而夏開也。離離而冬實。山多寶玩地出瓊珍。金玉生其陽。玞石出其陰。神𥸡嵒嵒而獨立。仙的皎皎而孤臨。孰知歲之豐儉。覩玄白而皆諶。刻石記於嬴德。披圖悟於禹心。懸崖百刃擢𠏉千尋。岧嶢兮闊達。𡻱峗兮嶔崟。樹修聳而巖峻。泉流激而水深。仰瞻增其隱隱。側眺覩其沈沈。眇然兮無際。邈爾兮無邊。遠山崔嵬而間出。近樹巃嵸而相牽。巖將頹而未墮。峯入漢而猶懸。望蟬聯而蔽日。視敞怳而連天。有石帆之異狀。擬瀑布之飛泉。實逢巖而聚霧。乃觸石而成煙。既嵯峨而蔭映。亦嶢屼而仟綿。既遠控於江海。兼近接於村田。反闞城邑傍眺市𮤪。稱神州之鎮嶺。實天下之名川。至若蓬萊遊於聖迹。巫岫表於神仙。衡陽聞於夏貢。嵩岳重於周篇。曾何比麗詎此同妍。復有標奇神井。萬載澄渟。汲之不竭。添之不盈。雖頻撓而不濁。徒屢攪而終清。涉隆冬而溫燠。經歊暑而冷冷。異成都之飛火。寧疎勒之表誠。匹醴泉之蠲疾。同淄水之鑒形。亦有孤潭道士焦里夫人。獨居味道寂絕朋賓。餐霞永日靜坐千春。衢無行跡路產荊榛。既勤劬而向道。亦蕭灑而忘塵。或逍遙而諷詠。或擁膝而長吟。同董生之垂讖。學梁子之明箴。將松喬而共侶。與嚴衛而相親。其林藪彌密羽族爭歸。猨連臂而下飲。鳥比翼而群飛。鴻鵠集而相映。白鷳皛而生輝。拂霜毛之弈弈。鼓素翮之霏霏。兼有奇禽猛獸。偃息溪圻。虎懷仁而不害。熊隱木而生肥。巨象數刃雄蛇十圍。麀鹿易附狎兔俱依。同彭鏗之仙室。異海鳥之知機。藥卉叢生消痾駐老。地出長齡墟多壽考。似南山之溪谷。匹井中之埋寶。送劉五耆何殊四皓。復有牛膝雞腸雀頭燕草甘菊辛夷苦參酸棗紫苑赤箭黃精白\[葶-丁+呆\]天門地骨肉芝石腦。神農是甞仙經是造。白兔服而通靈。鹿皮餌而得道。其果則有木瓜木棗楊桃楊梅。朱橘冬茂黃𦿁秋開。楂梨並壯柿柰爭瓌。枳椇列植而為藪。懸鉤觸草而徘徊。林檎侔於萍實。甘棠擬於帝臺。紅莓蘡薁車李胡頹。綠棎冬獻紫芋秋來。半夏成圃春就群栽。枇杷梨豆椎栗兼該。或炫炫之丹實。或靡靡之青荄。禦疾風而彌艶。中嚴霜而不摧。既蓊欝之梧桐。亦檀欒之修竹。篠箭亂其形類。筋桂異其品族。映檐牖而交加。繞房廊而郁毓。抽葉陰於清泉。結根攢於幽谷。靈木之所自生。瑞鳥之所栖宿。實散賞之佳地。信開心而醒目。至如涼秋九月百卉飄零。氣凄凄而恒勁。風颯颯而常生。愁蟬吲於南壟。塞鳥吟於北庭。蟋蟀哀嘶而遠聞。孤𤟤呌嘯以騰聲。寒雁嗈嗈而夜響。鵾鷄啁哳而悲鳴。增逸民之放曠。動遊士之滯情。咸有志於獨往。俱栖心於濯纓。信達人之良會。蓋可申其遊矚。故孝先往而成真。慶緒經而離俗。憑怪石而為枕。因滄浪而洗足。蓋往賢之所同。亦先儒之高學。余宿昔之心期。常有懷於遐邈。屢徘徊於浪桂。頻留連於名岳。念家國之隆恩。緩獨往之遺躅。欲抽簪而未從。聊寄美於斯曲。 > How vast and desolate are these mountains and streams! At a time when the sky was high and the air was still, the path leisurely, expansive, clear, and splendid, the place sequestered in seclusion and towering remarkably, exhausting the ultimate excellence west of the Zhe River and reaching the consummate scenery under heaven, following the seasonal mood, I mounted and crossed, lingering awhile to ride and gallop. Fully pursuing the refined delight of ascending and overlooking, I took joy in the temporary banishment of clamour and noise. Consequently, with linked bridles and yoked teams of four, side-by-side canopies and abreast boats, ten thousand steeds marshalled together and a thousand oars vied to float. All were the extraordinary talents of the southeast, like the gems and jades of Yu's Cave. In varying ranks their companions assembled, strolling and leisurely joining their peers. In the lanes there were no harnessed horses left behind, and on the roads few abandoned carriage-poles. Exhaustively roaming and touring all about, they gave full rein to amusement and wandered freely. Thereupon, emerging sideways along the woods, light skiffs drifted upstream, passing the former paths of the King of Qin and tracing the ancient roads of Yue Lake. Looking toward Mount Tu, they wound slantwise around it, crossing back across the South Lake. Linked to the splendid ridges of Tiantai, leading into the long-flowing streams of Ruoye, now floating and drifting to gaze into the distance, now scaling peaks to glance back once. Thereupon, passing Happy Grove, they ascended southward, climbing Fahua to gaze west. There were rushing torrents noisily clamouring, and further, meandering long brooks, both limpid and bright as a mirror, through which one could see to the bottom without silt. The tracks were precipitous and steep, climbing upward like a ladder. They clutched creepers and hauled up vines, relying also on companions to pull one another along. Exhausting the coils of the sheep's intestines path, reaching the crests and valleys of the Horse Ridges, the mist was murky and vast, and the wind blew gustily and chill. Looking at the vast river, it seemed like a sash; viewing the great sea, it was like a jade sceptre. Holding jade and silk at this place, they assembled the feudal lords and held an audit. Imagining the flourishing branches of the dredged river, recalling the bewilderment over the giant bones, they passed down great excellence to this peak and spread enduring models to the common people. Having thus viewed the ancient traces of past worthies, admiring the lingering customs of their lofty nobility, they trod the overgrown weeds of the thoroughfares and pushed through dense underbrush and thick weeds. The famed peaks stood majestically and loomed, while the steep valleys were deep, distant, and hollow. The spring groves were azure-tinted and all jade-green, and the autumn pools were clear as the open void. Linked together in succession, they were also densely crowded without end. Truly a resting place for the brilliant and extraordinary, in truth an exalted dwelling where flocks gather to alight. Beside the high crests monasteries were built, and girding the ridges palaces were formed. Spirits and deities by turns became subtly manifest; immortals and sages mutually consorted. Over the crags mist drifted and vapor arose; trees spread out, branching into thickets. Auspicious flowers grew before and behind them, and fine grasses were planted to their west and east. One viewed the dazzling vermilion doors and gazed upon the exquisite jeweled halls, resembling the monastery of the Great Forest, equalling the multi-storied lecture hall. Both airy and dry were the meditation chambers, spacious and open were the splendid rooms. Straddling the winding brook to make rooms, encircling the twisting ridges to build walls. Evening clouds arose from windows and casements, and the morning sun shone upon eaves and beams. Indeed, adapting to crevices and turns they attained beauty, illuminated by the sunlight and shedding radiance. The melodic cadence of pure Sanskrit chanting flowed, and the clanging resonance of mallet and chiming stone sounded. The architecture was intricate, splendid beyond measure, pure streams winding around on four sides and discharging long spouts, winding corridors and gates alongside steep terraced moats. Water-mills matched those of the Golden Valley; soaring pavilions resembled those of Jianzhang Palace. As for their assembly of followers, now wandering, now staying, some were worthy, some were holy. All had their hearts set on dhūta practices, all diligent in ascetic penance. Striving against dozing, they chanted and recited; all arose early in reverent devotion. Recognizing the swift flow of suffering and emptiness, begrudging the racing rush of morning shadows, they retired into deep caves to attain mastery of learning, or hid in secluded wilderness to cultivate rectitude. Some burned their bodies as a spiritual achievement, and some turned their bodies to ash to enter samādhi. Perfumed with dense clouds of famed incense, all flew their staffs, reflecting one another. Some brandished fly-whisks in lofty discourse; some dwelt at leisure, seated listening. The meditation monks seemed like lacquered wood; the men of wisdom were like suspended mirrors. This was truly the flourishing of the Śākya teaching, the majestic proclamation of the Wheel of Dharma. As the monasteries were built relying on the mountains, so the mountains numbered seven on account of the monasteries. It is indeed where auspicious clouds arrive, and where remarkable scholars emerge: it yields the lingering brook of the dragon swords, and traverses the remnant arts of the deer-table. Welcoming the arriving phoenix leisurely and at ease, the winds of Zheng turned back desolate and chill. There were both ripples of pure brooks and surging overflow of cascading waterfalls. Remarkable trees flourished into groves, and rare fruits blossomed in many varieties. Planted were the twin pomegranates of the mountains and seas; sown were the two tangerines of Danlu. Plum blossoms were dazzling as frost; yellow oranges emerged bright as the sun, blooming brilliantly in summer and hanging heavy with fruit in winter. The mountains abounded in precious curiosities, and the earth yielded fine gems. Gold and jade were produced on their sunny slopes; fu-stone came forth from their shady sides. Spiritual columns stood solitary and steep; immortal targets shone white and solitary above. Who knows whether the year will be rich or barren? Seeing their darkness or whiteness, all is verified. Inscribed stones recorded the virtue of the Qin; opening maps brought understanding of the mind of Yu. Overhanging cliffs measured a hundred fathoms, their straight trunks rising a thousand cubits. Lofty and expansive, towering and rugged! The trees were tall and soaring, the crags steep; the springs flowed violently, and the water was deep. Looking up, the view grew more indistinct; gazing sideways, one saw their solemn depths. Vast and boundless, distant and without edge! Faraway mountains rose jaggedly in between; nearby trees towered close together. Crags seemed about to collapse yet had not fallen; peaks entered the Milky Way yet still hung suspended. Viewed in unbroken succession, they eclipsed the sun; seen in bewildering breadth, they met the sky. There was the wondrous shape of the Stone Sail, resembling the flying torrent of a waterfall. Encountering the crags, it gathered mists; touching the stones, it turned into smoke. Rising majestically and casting shade, it was also towering and stretching unbroken. Girding the rivers and seas afar, it bordered villages and fields nearby. Looking back, it overlooked towns and cities; glancing aside, it surveyed markets and lanes. Known as the guardian ridges of the Divine Land, they are truly the famed waterways under heaven. As for Penglai, it is trodden by holy traces; the peaks of Wu are marked by immortals; Mount Heng is heard of in the Xia Tributes; Mount Song is weighted in the Zhou odes. How could they compare in beauty, how could they equal this loveliness? Furthermore, there is an extraordinary, divine well, clear and calm for ten thousand years. Drawn from, it does not empty; replenished, it does not brim over. Though frequently roiled, it is never turbid; though repeatedly stirred, it remains clear in the end. Passing through deep winter, it is warm and mild; enduring sweltering heat, it is crisp and cool. Different from the flying fire of Chengdu, how could it be merely the display of sincerity at Shule? Matching the sweet spring in dispelling disease, equalling the Zi River in reflecting form. There are also the Daoist master of the Isolated Pool and Lady Jiaoli, dwelling alone to savour the Dao, severed in silence from friends and guests. Feeding on rosy clouds throughout long days, sitting quietly for a thousand springs, on the thoroughfares there are no footprints, and the roads grow thorns and brambles. Both toiling diligently toward the Dao and aloof and carefree, forgetting the dust of the world, now wandering at ease and chanting poems, now clasping their knees and reciting at length. Matching Master Dong in transmitting prophecies, learning Master Liang's illuminating admonitions, they keep company with Song and Qiao, and grow intimate with Yan and Wei. The groves and thickets are deeply dense; winged tribes vie to return. Apes link arms to drink below; birds fly in flocks wing to wing. Wild swans gather, reflecting one another; white pheasants shine brightly, shedding radiance, ruffling their frosty feathers glisteningly, flapping their plain quills abundantly. There are also rare birds and fierce beasts reposing by the brook banks. Tigers cherish benevolence and do not harm; bears hide in the trees and grow fat. Giant elephants measure several fathoms; mighty serpents span ten arm-spans. Does and deer readily approach, and tame rabbits snuggle close together. Just like Peng Keng's immortal chamber, unlike the seabird that knew when to flee. Medicinal herbs grow in clusters, dispelling illness and halting old age; the soil brings forth longevity, and the hamlets abound in aged elders. Like the ravines of the Southern Mountains, matching the treasures buried in the well. Seeing off the Five Elders of Liu, how do they differ from the Four Whiteheads? There are also achyranthes, chickweed, bird's-head, swallow-grass, sweet chrysanthemum, magnolia, sophora, wild jujube, aster, gastrodia, polygonatum, boerhavia, asparagus-root, lycium-bark, meat-mushrooms, and stone-brain. Shennong tasted them, and the immortals' scriptures recorded them. The white rabbit consumed them and attained spiritual communion; Master Lupipi ate them and achieved the Dao. As for the fruits, there are quince, tree-dates, carambola, and bayberry; red mandarins flourish in winter, and yellow lotuses open in autumn. Hawthorns and pears are both robust; persimmons and apples vie in excellence. Raisin-trees are planted in rows to make thickets; brambles brush the grasses, spreading wide. Apples equal duckweed fruit; sweet pears match the Imperial Terrace. Red raspberries, wild grapes, car-plums, and silverberries; green chestnuts offered in winter, purple taro coming in autumn. Pinellia forms plots, planted together in spring; loquats, pear-beans, and chestnuts are all present. Some are dazzling vermilion fruits; some are trailing green shoots. Resisting fierce winds, they grow ever more charming; striking severe frost, they are not broken. There are both lush wutong trees and graceful tall bamboos. Slender reeds confuse their kinds; fine bamboos differ in their varieties. Reflecting through eaves and casements, crisscrossing, encircling rooms and corridors, richly fragrant, putting forth leafy shade over pure springs, their roots knotting together in deep valleys. Where spiritual trees naturally grow, where auspicious birds roost and dwell. Truly a fine ground to disperse one's thoughts and admire, in truth gladdening the heart and refreshing the eyes. As for the cool autumn of the ninth month, when the hundred plants flutter and fall, the air is chill and perpetually piercing, the wind soughs and constantly rises. Melancholy cicadas chirp upon the southern mounds; border birds sing in northern courtyards. Crickets cry mournfully, heard from afar; solitary baboons shriek, letting their calls resound. Cold wild geese honk into the night; partridges chatter and cry sorrowfully. This enhances the carefree unconstraint of recluses and stirs the lingering longings of wandering scholars. All have their hearts set on going off alone; all fix their minds on washing their cap-strings. Truly a fine gathering for men of understanding, through which one may fully expand one's wandering gaze. Thus Xiaoxian went and attained reality, and Qingxu passed through and abandoned the worldly. Relying on strange rocks for pillows, washing feet in the Canglang River, this is what past worthies held in common, and the lofty learning of former scholars. My heart's yearning since days of old has always harboured thoughts of the far-distant. Often have I lingered by the Waves and Cassias; frequently have I tarried at famous peaks. Bearing in mind the profound kindness of my family and state, I delayed the solitary departure along their footsteps. Wishing to pluck out my hairpin yet not having done so, I lodge my admiration for now in this rhapsody. > — English (machine translation) (machine translation) - [Previous: 29.15](https://indike.org/pramana/in.bauddha.taisho.2103.29.15) - [Next: 29.17](https://indike.org/pramana/in.bauddha.taisho.2103.29.17) - [Up: 29](https://indike.org/pramana/in.bauddha.taisho.2103.29) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2103~en-mt.29.16) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2103.29.16](https://indike.org/pramana/in.bauddha.taisho.2103.29.16) · Pramāṇa