[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [廣弘明集](https://indike.org/pramana/in.bauddha.taisho.2103) › 29.79 # 廣弘明集 29.79 廣弘明集 29.79 - **Language:** Classical Chinese ### [29.79](https://indike.org/pramana/in.bauddha.taisho.2103.29.79) 陛下應真理物調俗御民。念此鯨鯢愍斯塗炭。遂詔臣揚旌色野問罪心庭。臣敢効庸虛稟承奇略。去四月十六日。軍次心境。即以其夜初更。與賊相見。臣於是潛機密會玄契冥馳。集戈船於六度之津。命戎車於一乘之轍。屯營三月。揚清梵以申威。列陣九旬。擊鳴鍾而作氣。阿黎耶識。固重昏而莫曉。執窮計而不移。譬螳螂之拒輪。等蜂䘍之含毒。乃遣偽恒行大將軍阿陀那識。率無明之子弟。恃無賴之胸衿。據守乾城與臣抗敵。又遣偽自性大都督迦毘羅仙偽執此大將軍迦旃延子。招引烏合聚結蟻徒。搖蕩邊陲激揚聲勢。臣遂分布諸將指麾籌策。遣擬使持節拔塵大將軍領四念處。諸軍事率道品縣開國公臣求知。擬使持節寧境大將軍領八正道諸軍事通真縣開國公臣如實知。部勒驍雄星流電轉。從方便諸道。靜緣邊之界。臣求知等尋名討義躡影追蹤。乍橫行於密室之間。或轉戰於隣虛之隙。事窮理絕域盡途殫。冥宗所以氷消。數論於斯瓦解。迦毘羅等知大乘之有在。識玄統之所歸。各將羸卒數千。咸來請命。臣哀其晚悟。許以自新。即令慈悲觀道士畢無緣隨便安養。偽諫議大夫郅諦。懷逸群之思。負出世之奇。將全國以効忠。返危身之被繫臣。以此月十五日夜。挾中軍之勇氣。乘外敵之離心。手抗干戈躬先士卒。爰命擬使持節兜率大將軍娑婆道招慰大使上柱國翅頭末開國公臣阿逸多。擬使持節閻浮大將軍天竺大都督天竺諸軍事上柱國富婁沙。開國公臣婆藪槃豆。並以道邁三空神遊四辯。使其招揚勝負曉喻是非。又遣擬使持節平等大將軍兼行軍長史上柱國清涼縣開國公臣正念。擬使持節遍滿大將軍兼行軍司馬上柱國常樂縣開國公真如。與臣表裏玄同更相應接。于斯時也。邊秋氣爽塞月光寒。旌旗共雲漢齊高。鋒鍔與霜天比淨。披弘誓駕圓通。超兩觀而爭前。排千門而並入。雖生死無際。一念覩其濱涯。塵勞有儔。須臾見其崩潰。偽丞相陳顯偽僕射。慮思無計。求生闔門自縊。偽司空師子鎧偽司隷達磨多羅。各擁餘師自嬰深壘。狐疑競起猜詐萌生。忍顛危而不見扶。遂淪亡而莫能濟。阿陀那與其偽主。外無強援內寡深謀。師旅困窮城池陷露。君臣失色進退無依。銜璧叩頭輿𭣋待罪。臣即梟陀那之首。釋郅諦之囚。廢彼昏王立其賢嗣。方使宗禋不絕。永為茅土之君。世德相承。恒修職貢之禮。於是氛祲開蕩。若和氣之泮春氷。醜穢殲夷。似涼風之卷秋籜。六根超絕。不開亭障之虞三界寂寥。無復風塵之警。斯乃威光遠被士眾齊心。豈臣微劣所能致此。不勝慶快之至。謹遣厚德府別將臣隰重知奉露布。馳驛以聞。 > Your Majesty, responding to the True to govern things, attuned to the worldly to lead the people, took pity on these ravenous whales and commiserated with this dire suffering. Thereupon, you commanded your minister to raise banners in the fields of form and demand reckoning at the court of mind. How could your minister dare rely on his own unworthiness? I respectfully received your wondrous stratagem. On the sixteenth day of the fourth month past, our army camped in the realm of mind. That very night, during the first watch, we engaged the rebels. Thereupon, your minister secretly met through hidden mechanisms and rode forth in mysterious accord, massing naval vessels at the ford of the six perfections and marshaling war chariots on the track of the One Vehicle. Encamped for three months, we proclaimed the pure Sanskrit hymns to declare our majesty; aligned in battle arrays for ninety days, we struck the ringing bells to arouse morale. The ālaya-vijñāna, obstinately mired in deep darkness, failed to understand; clinging to its exhaustive deliberations, it did not budge—just as a mantis tries to stop a chariot wheel, or bees and scorpions harbor venom. It thereupon dispatched its false General of Ever-Moving, the ādāna-vijñāna, who led the scions of ignorance and, relying on an untrustworthy disposition, occupied the gandharva city to resist your minister. It also dispatched its false Commander-in-Chief of Svabhāva, the sage Kapila, and its false General of Clinging to This, Kātyāyanīputra, who summoned a rabble and banded together swarms of ants, shaking the borderlands and stirring up clamor and momentum. Your minister thereupon deployed the various generals and directed the tactical plans: I dispatched Acting Commissioner Bearing Credentials, Great General of Dust-Extraction commanding the military affairs of the four stations of mindfulness, Duke of the County of the Path-Limbs, Minister Seeking-Knowledge; and Acting Commissioner Bearing Credentials, Great General of Realm-Pacification commanding the military affairs of the eightfold noble path, Duke of the County of Truth-Penetration, Minister Knowing-as-it-is. They organized the fierce warriors, moving like shooting stars and turning like lightning, advancing through the various expedient paths to quiet the border realms of conditioning. Minister Seeking-Knowledge and the others investigated names, examined meanings, tracked shadows, and followed footsteps—now advancing boldly through the secret chambers, now wheeling about to fight in the gaps of adjacent subtlest particles. Matters reached their limit and principles were exhausted; realms ended and roads ran out. The primordial lineage thereby melted away like ice, and the Sāṃkhya fractured like tiles. Kapila and the others, knowing where the Mahāyāna lay and recognizing where the mysterious succession led, each led several thousand exhausted troops and all came forward to beg for their lives. Your minister pitied their late awakening and granted them the opportunity to reform themselves, immediately ordering Daoist Master of Compassion-Contemplation Bi Wuyuan to settle and nurture them according to convenience. The false Grand Master of Remonstrance, Paramārtha, harbored thoughts that surpassed the multitude and bore extraordinary talents for transcending the world; intending to preserve the state to render loyalty, he was conversely bound in peril. On the night of the fifteenth day of this month, your minister, drawing upon the courage of the central army and taking advantage of the alien enemies' discordant hearts, took up arms in hand and personally led the troops. Thereupon, I commanded Acting Commissioner Bearing Credentials, Great General of Tuṣita, Pacification and Comforting Ambassador of the Sahā Circuit, Senior Pillar of State, and Duke of the Realm of Ketumatī, Minister Ajita; and Acting Commissioner Bearing Credentials, Great General of Jambudvīpa, Commander-in-Chief of India commanding all military affairs of India, Senior Pillar of State, and Duke of the Realm of Puruṣapura, Minister Vasubandhu; both possessing the Way that surmounts the three emptannesses and spirits that roam through the four unimpeded knowledges, to proclaim victory and defeat and clarify right and wrong. I also dispatched Acting Commissioner Bearing Credentials, Great General of Equanimity and Chief of Staff of the Army, Senior Pillar of State, and Duke of the County of Coolness, Minister Right-Mindfulness; and Acting Commissioner Bearing Credentials, Great General of Pervasion and Army Marshal, Senior Pillar of State, and Duke of the County of Eternal Joy, Minister Tathatā; to join with your minister in profound inner and outer unity and mutually coordinate. At that time, the frontier autumn air was brisk, and the border moon was cold. Banners flew as high as the Milky Way, and blade tips were as clean as the frosty sky. Donning the great vows and mounting the perfect penetration, we leapt past the two contemplations and vied to advance; forcing through a thousand gates, we entered together. Although saṃsāra is boundless, in a single thought we saw its shores; though afflictions have companions, in an instant we saw their collapse. The false Chancellor Chenxian and the false Vice-Director Lusi, at their wits' end, closed their doors and hanged themselves to seek life. The false Minister of Works Harivarman and the false Metropolitan Commandant Dharmatrāta each held the remnant forces and entrenched themselves in deep fortresses; suspicious doubts arose in competition, and deceit and distrust sprouted. Tolerating ruin, they saw none to support them, and thus they perished, with none able to rescue them. The ādāna and its false sovereign had no strong reinforcements outside and lacked deep counsel within; their armies were exhausted, and their fortifications were breached and exposed. Sovereign and ministers lost their composure, with no ground to advance or retreat; holding jade bi discs in their mouths and kowtowing, they carried their coffins to await punishment. Your minister then exposed the severed head of the ādāna, released Paramārtha from his captivity, deposed that benighted king, and enthroned his worthy heir, ensuring that the ancestral sacrifices would not cease, that he would forever be a feudal ruler over the turf, and that hereditary virtue would be handed down, constantly maintaining the rites of paying tribute. Thereupon, the ominous vapors were dispelled, like spring ice melting in harmonious warmth; the vile and filthy were annihilated, like autumn leaves swept away by a cool breeze. The six senses were radically transcended, leaving no anxiety over watchtowers and fortifications; the three realms were tranquil and quiet, no longer alarmed by the wind and dust of war. This was indeed because your majestic brilliance reached afar and the hosts of soldiers were of one mind—how could your minister's humble inadequacy have brought this about? Overwhelmed by the utmost joy, I respectfully dispatch Minister Xizhongzhi, Adjutant of the Noble Virtue Commandery, bearing this victory announcement, to gallop by post to report it to you. > — English (machine translation) (machine translation) - [Previous: 29.78](https://indike.org/pramana/in.bauddha.taisho.2103.29.78) - [Next: 29.80](https://indike.org/pramana/in.bauddha.taisho.2103.29.80) - [Up: 29](https://indike.org/pramana/in.bauddha.taisho.2103.29) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2103~en-mt.29.79) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2103.29.79](https://indike.org/pramana/in.bauddha.taisho.2103.29.79) · Pramāṇa