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# 集神州三寶感通錄 3.24

集神州三寶感通錄 3.24

- **Language:** Classical Chinese

### [3.24](https://indike.org/pramana/in.bauddha.taisho.2106.3.24)

又昔東晉孝武之前。恒山沙門釋道安者。經石趙之亂。避世于襄陽。注般若道行密迹諸經。折疑甄解二十餘卷。恐不合理。乃誓曰。若所說不違理者。當見瑞相。乃夢見胡道人頭白眉毛長。語安曰。君所注經殊合道理。我不得入泥洹。住在西域。當相助弘通。可時時設食也。後十誦至遠公云。昔和上所夢乃賓頭盧也。於是立坐飯之。遂成永則矣。

> Furthermore, formerly, before the reign of Emperor Xiaowu of the Eastern Jin, the Śramaṇa Shi Dao'an of Mount Heng, having passed through the turmoil of the Shi-Zhao dynasty, escaped the world in Xiangyang. He wrote commentaries on various scriptures such as the \*Prajñā\*, \*Daoxing\*, and \*Miji\*, resolving doubts and clarifying interpretations across more than twenty fascicles. Fearing they might not accord with reason, he made a vow, saying: ‘If what I have stated does not violate principle, let me behold an auspicious sign.’ He then dreamed of a barbarian man of the Way with white hair and long eyebrows, who spoke to Dao'an, saying: ‘The scriptures you have annotated harmonize exceedingly well with reason. I am not permitted to enter nirvāṇa and dwell in the Western Regions; I shall assist you in widely propagating them. You may set out food \[for me\] from time to time.’ Later, when the \*Daśabhāṇavāra-vinaya\* arrived, Master Yuan said: ‘The one whom the Upādhyāya dreamed of was indeed Piṇḍola.’ Thereupon, they set up a seat and offered him food, which subsequently became a perpetual rule.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2106~en-mt.3.24) — English, machine translation

## Linked texts (3)

- [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122.18.11) — 道世, Classical Chinese
- [高僧傳](https://indike.org/pramana/in.bauddha.taisho.2059.5.13) — 慧皎, Classical Chinese
- [大唐內典錄](https://indike.org/pramana/in.bauddha.taisho.2149.10.40) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2106.3.24](https://indike.org/pramana/in.bauddha.taisho.2106.3.24) · Pramāṇa
