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# 破邪論 1.27

破邪論 1.27

- **Language:** Classical Chinese

### [1.27](https://indike.org/pramana/in.bauddha.taisho.2109.1.27)

於時大眾圍遶蘭法師數百餘重。法師復出梵音歎佛功德。亦令大眾。稱揚三寶讚述法僧。或說人天地獄因緣。或說小乘阿毘曇。或說大乘摩訶衍。或說懺悔滅罪。或說出家功德。時司空陽城侯劉善峻官人民庶及婦女等發心出家。四岳諸山道士呂惠通等。六百二十人出家。五品已上九十三人出家。九品已上鎮遠將軍姜苟兒等一百七十五人出家。京都治下民張子尚等二百七十人出家。明帝後宮陰夫人王婕妤等一百九十人出家。京都婦女阿潘等一百二十一人出家。十六日帝共大臣文武數百人與出家者剃髮。日日設供夜夜燃燈。作種種伎樂比至三十日。法衣瓶鉢悉皆施訖。即立十寺。城外七寺。城內三寺。七寺安僧。三寺安尼。漢之佛法。從此興焉。

> At that time, the great assembly surrounded Dharma Master Dharmaratna in several hundred layers. The Dharma Master then uttered Sanskrit sounds praising the Buddha's virtues, and also led the great assembly to acclaim the Three Jewels and praise the Dharma and Saṅgha. He spoke of the causes and conditions of the heavens, humans, and hells; or expounded the Hīnayāna Abhidharma; or explained the Mahāyāna; or taught repentance and the eradication of sins; or set forth the merits of renunciation. Thereupon Liu Shanjiun, the Minister of Works and Marquis of Yangcheng, along with officials, commoners, women, and others, generated the resolve to renounce household life. Six hundred and twenty Daoist masters from the Four Peaks and various mountains, such as Lü Huitong, renounced household life. Ninety-three people of the fifth rank and above renounced household life. One hundred and seventy-five people of the ninth rank and above, including General Pacifying the Remotest Jiang Gou'er, renounced household life. Two hundred and seventy common people under the capital’s jurisdiction, such as Zhang Zishang, renounced household life. One hundred and ninety women of Emperor Ming’s inner palace, including Lady Yin and Lady of Handsome Fairness Wang, renounced household life. One hundred and twenty-one women of the capital, such as A-Pan, renounced household life. On the sixteenth day, the Emperor, together with several hundred civil and military ministers, shaved the heads of those renouncing household life. Day after day offerings were laid out, and night after night lamps were lit, with various kinds of musical entertainment continuing until the thirtieth day. The Dharma robes, water pots, and alms bowls were all bestowed. Thereupon ten monasteries were established: seven monasteries outside the city and three monasteries inside the city. The seven monasteries housed monks, and the three monasteries housed nuns. The Buddha’s Dharma in the Han flourished from this point on.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2109~en-mt.1.27) — English, machine translation

## Linked texts (1)

- [續集古今佛道論衡](https://indike.org/pramana/in.bauddha.taisho.2105.1.51) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2109.1.27](https://indike.org/pramana/in.bauddha.taisho.2109.1.27) · Pramāṇa
