[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [破邪論](https://indike.org/pramana/in.bauddha.taisho.2109) › 1.33 # 破邪論 1.33 破邪論 1.33 - **Language:** Classical Chinese ### [1.33](https://indike.org/pramana/in.bauddha.taisho.2109.1.33) 魏明帝曾欲壞宮西浮圖。外國沙門乃金盤盛水置於殿前。以舍利投水。乃有五色光起。帝加歎異。乃於道東作周閭百間以為精舍。元魏太祖天興元年。下詔曰。夫佛法之興。其來遠矣。濟益之功冥及存沒。神蹤遺軌信可依憑。有勅於京邑建飾容範修整宮舍。令信向之徒有所居止。是歲始作五級佛圖𡺸闍崛山及須彌山殿。加以飾繢。別構講堂禪室及沙門坐處。莫不具焉。撿史籍通儒並稱佛法。盡善也。盡美也。邪見何緣自招逆罪。魏世祖即位。亦遵太祖太宗之業。每引高德沙門。與共談論。於四月八日。舉諸佛像行於廣衢。帝親御門樓散花禮敬。沙門慧始甚有神異。赫連昌破長安曰。慧始身被白刃而體不傷。五十餘年未嘗寢臥。跣行泥塗初不污足。色逾鮮白。世號之白脚阿練若。時主敬重大興佛法。死十餘年儼然不變。 > Emperor Ming of the Wei once wished to demolish the stupa to the west of the palace. A foreign śramaṇa then filled a golden dish with water, placed it before the palace hall, and dropped a śarīra into the water. Thereupon five-colored light arose. The Emperor was increasingly astonished in praise, and so constructed a surrounding enclosure of a hundred bays east of the road to serve as a monastery. In the first year of the Tianxing era of Taizu of the Yuan-Wei, an edict was issued saying: 'Now the arising of the Buddhist Dharma has come from afar indeed! Its merit of succor and benefit reaches secretly to the living and the departed. Its divine traces and bequeathed models may truly be relied upon.' An order was issued to construct and adorn representations and repair palace dwellings in the capital, so that faithful followers would have a place to reside. In this year, a five-story stupa, Mount Gṛdhrakūṭa, and Mount Sumeru halls were first built and decorated with paintings; in addition, a lecture hall, meditation chambers, and sitting places for śramaṇas were constructed, none of which were lacking. Examining historical records and comprehensive Ru scholars, all praise the Buddhist Dharma as entirely good and entirely beautiful. On what grounds do those of wrong views invite upon themselves the crime of rebellion? When Shizu of the Wei ascended the throne, he likewise complied with the enterprise of Taizu and Taizong. Whenever he invited śramaṇas of lofty virtue, he conversed with them. On the eighth day of the fourth month, he carried various Buddha images in procession along the wide avenues. The Emperor personally climbed the gate-tower, scattering flowers in homage and respect. The śramaṇa Huishi was exceedingly wondrous and divine. When Helian Chang was defeated at Chang'an, Huishi was struck by naked blades on his body yet his form was not harmed. For over fifty years he never lay down to sleep. Walking barefoot in mud and mire, he never soiled his feet, and their complexion was all the more freshly white. The world called him the White-Footed Āraṇyaka. The sovereign of that time respected him and greatly caused the Buddhist Dharma to flourish. When he died, his body remained solemn and unchanged for over ten years. > — English (machine translation) (machine translation) - [Previous: 1.32](https://indike.org/pramana/in.bauddha.taisho.2109.1.32) - [Next: 1.34](https://indike.org/pramana/in.bauddha.taisho.2109.1.34) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2109.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2109~en-mt.1.33) — English, machine translation ## Linked texts (2) - [佛祖歷代通載](https://indike.org/pramana/in.bauddha.taisho.2036.7.48) — Classical Chinese - [集古今佛道論衡](https://indike.org/pramana/in.bauddha.taisho.2104.1.22) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2109.1.33](https://indike.org/pramana/in.bauddha.taisho.2109.1.33) · Pramāṇa