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# 辯正論 3.47

辯正論 3.47

- **Language:** Classical Chinese

### [3.47](https://indike.org/pramana/in.bauddha.taisho.2110.3.47)

晉常侍戴安道（學藝優達造招隱寺。手自刺五夾紵像。竝相好無比。恒放身光）　晉符璽郎李通（守志一心）　晉彭城侯黃欣（至信純厚）　晉太僕卿王珣（剋意令終造石㵎寺）　晉豫章太守范寗（檀捨不倦結志慧持於鵠嶺山造棲禪寺）　晉太常殷仲堪（至孝克終靈文為感）　晉東海何承天（博覽內外師表嚴公）　晉吳郡張恭（懇誠奉戒）　晉兗州刺史王恭（欽勝重德延敬持公）　晉丞相王導（緝諧妙理）　晉瑯瑘王𭸻（直而無侮）　晉太尉庾元規（淳性不渝）　晉廷尉桓茂（德及有情）　晉太常謝幼輿（顯仁藏用）　晉陳郡謝混（風彩映俗）　晉光祿周伯仁（特達生崖。清風自扇）晉中丞郄超（欽賢重法託意遠林）晉右衛將軍褚叔度（風雅通贍）晉長廣太守李嶷（碩信懷道）晉尚書大原公王濛（仁厚濟世）晉陳郡殷融（英俊罕匹）晉尚書衛玠（敦雅絕倫）晉尋陽刺史桓伊（忘己濟物。造東林寺）晉侍中袁彥伯（清風遒舉）晉東陽太守謝安石（神彩韶邁）晉尚書殷仲文（風流儒雅抗志雲霄）晉會稽內史王羲之（文翰驚絕）晉益州刺史毛璩（傾慕頂禮託志持公）晉文學王洽。劉恢。殷浩。許詢。孫綽等。並一代名流千里駿驥。學無棄日。洛市知其博文。手不釋卷。傍人懼其為疾。英聲跨俗逸氣超群。至若彥伯著後漢書嘉讚佛理。玄闕義府崇慕道林。

> Dai Andao, Regular Attendant under the Jin (his artistic and scholarly talents were supremely accomplished; he founded Zhaoyin Monastery; he personally sculpted five dry-lacquer statues, all of which possessed incomparable marks and characteristics, and constantly emitted bodily light); Li Tong, Seal Keeper under the Jin (steadfast in intention, single-minded); Huang Xin, Marquis of Pengcheng under the Jin (of the utmost and pure faith); Wang Xun, Minister of the Imperial Stud under the Jin (resolute in striving for a good end; he founded Shijian Monastery); Fan Ning, Grand Administrator of Yuzhang under the Jin (unflagging in his charitable almsgiving; he formed a bond of shared aspiration with Huitichi and founded Qichan Monastery on Mount Guling); Yin Zhongkan, Minister of the Court of Imperial Sacrifices under the Jin (of supreme filial devotion to the very end; moved by numinous texts); He Chengtian of Donghai under the Jin (widely read in both internal and external texts; took Venerable Yan as his model teacher); Zhang Gong of Wu Commandery under the Jin (sincerely upheld the precepts); Wang Gong, Inspector of Yan Province under the Jin (admired superior virtue and held it dear; extended reverent respect to Venerable Chi); Wang Dao, Prime Minister under the Jin (harmonised subtle principles); Wang Dun of Langya under the Jin (upright and uninsulting); Yu Yuangui, Grand Commandant under the Jin (his pure nature never altered); Huan Mao, Minister of Justice under the Jin (his virtue extended to sentient beings); Xie Youyu, Minister of the Court of Imperial Sacrifices under the Jin (manifested benevolence and concealed his utility); Xie Hun of Chen Commandery under the Jin (his bearing and grace shone beyond worldly affairs); Zhou Boren, Minister of the Household under the Jin (surpassing in natural endowment, he naturally stirred a pure breeze); Xi Chao, Palace Attendant Censor under the Jin (revered the worthy and honoured the Dharma; entrusted his aspirations to the distant forest); Chu Shudu, General of the Right Imperial Guard under the Jin (refined and profoundly accomplished); Li Ni, Grand Administrator of Changguang under the Jin (eminent in faith, cherishing the Dao); Wang Meng, Duke of Taiyuan and Minister of the Department of State Affairs under the Jin (benevolent and generous in aiding the world); Yin Rong of Chen Commandery under the Jin (heroic and preeminent, rarely equalled); Wei Jie, Minister of the Department of State Affairs under the Jin (generous and elegant beyond compare); Huan Yi, Inspector of Xunyang under the Jin (forgot himself to rescue beings; founded Donglin Monastery); Yuan Yanbo, Palace Attendant under the Jin (his pure breeze was vigorous and lofty); Xie Anshi, Grand Administrator of Dongyang under the Jin (his spirit and bearing were radiant and transcendent); Yin Zhongwen, Minister of the Department of State Affairs under the Jin (refined, cultured, and of high aspirations reaching the clouds); Wang Xizhi, Chancellor of Kuaiji under the Jin (his literary calligraphy was astonishing and peerless); Mao Qu, Inspector of Yi Province under the Jin (reverent and making prostrations, he entrusted his aspiration to Venerable Chi); Wang Qia, Liu Hui, Yin Hao, Xu Xun, Sun Chuo, and others, scholars of the Jin—all were celebrated figures of an age, thoroughbreds of a thousand li; they never let a day go by without study, so that the markets of Luoyang knew their vast learning; books never left their hands, so that onlookers feared they would fall ill from it; their heroic fame soared above the mundane, and their transcendent spirit surpassed the multitude. As for Yanbo, he composed the Hou Hanshu and warmly praised the principles of the Buddha; and at the Mystery Tower and the Repository of Meanings, they venerated Daolin.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2110~en-mt.3.47) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2110.3.47](https://indike.org/pramana/in.bauddha.taisho.2110.3.47) · Pramāṇa
