[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [鐔津文集](https://indike.org/pramana/in.bauddha.taisho.2115) › 7.22 # 鐔津文集 7.22 鐔津文集 7.22 - **Language:** Classical Chinese ### [7.22](https://indike.org/pramana/in.bauddha.taisho.2115.7.22) 父子不以道。雖禽獸亦能親。則君子何以別乎。是故聖人愛子以義謂之仁。事父以禮謂之孝。舜之為子。文王之為父。可謂仁孝者也。天下宜法。 > If father and son do not relate according to the Dao, even birds and beasts can show affection; how then would the noble person be distinguished? For this reason, when the sage loves his son with righteousness, it is called benevolence; when he serves his father with ritual, it is called filial piety. Shun's conduct as a son and King Wen's conduct as a father may be called benevolence and filial piety. The realm ought to take them as models. > — English (machine translation) (machine translation) - [Previous: 7.21](https://indike.org/pramana/in.bauddha.taisho.2115.7.21) - [Next: 7.23](https://indike.org/pramana/in.bauddha.taisho.2115.7.23) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.2115.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2115~en-mt.7.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2115.7.22](https://indike.org/pramana/in.bauddha.taisho.2115.7.22) · Pramāṇa