[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [折疑論](https://indike.org/pramana/in.bauddha.taisho.2118) › 1.93 # 折疑論 1.93 折疑論 1.93 - **Language:** Classical Chinese ### [1.93](https://indike.org/pramana/in.bauddha.taisho.2118.1.93) 首詣鹿林三轉四諦。而摩訶男等五人得道（五人者。佛初入山。父族三人一阿濕婆。二婆提三摩訶男拘利。母族二人。一憍陳如。二十力迦葉。侍佛佛不用。五人各修梵行。佛既成道。首於鹿苑。與憍陳如等說三轉四諦法輪。三轉者。一示相轉。二勸修轉。三作證轉。一示相轉者。此是苦。此是集。此是滅。此是道。二勸修轉者。此是苦汝須知。此是集汝須斷。此是滅汝須證。此是道汝須修。知世間苦因苦果。出世間樂因樂果也。三作證轉者。此是苦我已知。此是集我已斷。此是滅我已證。此是道我已修。陳如等疑問。如來還出世間苦因苦果樂因樂果否。如來答云。我已知我已斷。我已修。我已證。五人聞說此法各證道果）。 > First, he went to the Deer Park and turned the Four Truths thrice, and Mahānāma and the other four men attained the Way (The five men: when the Buddha first entered the mountains, there were three men from his father's clan: first, Aśvajit; second, Bhadrika; third, Mahānāma-Kulika. There were two men from his mother's clan: first, Kauṇḍinya; second, Daśabala-Kāśyapa. They attended upon the Buddha, but the Buddha did not employ them. The five men each cultivated brahma-conduct. After the Buddha attained the Way, he first, in the Deer Park, expounded to Kauṇḍinya and the others the turning of the wheel of Dharma of the Four Truths thrice. As for turning \[it\] thrice: first, turning by demonstrating the characteristics; second, turning by exhorting cultivation; third, turning by bearing witness. First, turning by demonstrating the characteristics: 'This is suffering; this is origination; this is cessation; this is the path.' Second, turning by exhorting cultivation: 'This is suffering, you must comprehend it; this is origination, you must cut it off; this is cessation, you must realize it; this is the path, you must cultivate it.' This is comprehending the worldly cause and effect of suffering, and the world-transcending cause and effect of bliss. Third, turning by bearing witness: 'This is suffering, I have comprehended it; this is origination, I have cut it off; this is cessation, I have realized it; this is the path, I have cultivated it.' Kauṇḍinya and the others raised a doubt: 'Does the Tathāgata still experience the worldly cause and effect of suffering and the world-transcending cause and effect of bliss?' The Tathāgata answered, saying, 'I have comprehended it; I have cut it off; I have cultivated it; I have realized it.' When the five men heard this Dharma expounded, each realized the fruit of the Way). > — English (machine translation) (machine translation) - [Previous: 1.92](https://indike.org/pramana/in.bauddha.taisho.2118.1.92) - [Next: 1.94](https://indike.org/pramana/in.bauddha.taisho.2118.1.94) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2118.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2118~en-mt.1.93) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2118.1.93](https://indike.org/pramana/in.bauddha.taisho.2118.1.93) · Pramāṇa