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# 折疑論 2.144

折疑論 2.144

- **Language:** Classical Chinese

### [2.144](https://indike.org/pramana/in.bauddha.taisho.2118.2.144)

仁者愛人利物之稱。又仁者忍也。好生惡殺善惡含忍。謂之曰仁（中庸。仁者人也。孟子曰。仁者人心也。又好生惡殺之謂仁。好生者。好愛於其生物也。惡殺者。嫌惡也。見殺則不忍於其殺物也。含忍為仁者。蓋仁心積久而廣大。一切善惡則不能動其心。是謂含忍也。此深明為仁之理也）。

> Humaneness is a name for loving people and benefiting creatures. Moreover, humaneness means forbearance; loving life, detesting slaughter, and tolerating good and bad are called humaneness (The Doctrine of the Mean says: 'Humaneness is human.' Mencius says: 'Humaneness is the human mind.' Moreover, loving life and detesting slaughter is called humaneness. 'Loving life' means to cherish living creatures. 'Detesting slaughter' means revulsion; upon seeing slaughter, one cannot bear that things be killed. Forbearance being humaneness means that when the benevolent mind accumulates over a long time and becomes vast, all good and bad cannot move one's mind; this is called forbearance. This profoundly clarifies the principle of practicing humaneness).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2118~en-mt.2.144) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2118.2.144](https://indike.org/pramana/in.bauddha.taisho.2118.2.144) · Pramāṇa
