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# 折疑論 3.107

折疑論 3.107

- **Language:** Classical Chinese

### [3.107](https://indike.org/pramana/in.bauddha.taisho.2118.3.107)

如來剖其幽微。明發因果備陳報應。植善崇福種惡獲殃。派天下以歸其善（如來之教。能剖發明因果之實。備細陳白。種植善因判於幽深微細則崇敬於福報之應。種植惡因則自得於殃禍之應以此分派天下之事。莫不歸於善道也。尚書云。作善降之百祥。作不善降之百殃。周易云。積善之家必有餘慶。積不善之家必有餘殃。此善惡報應之說。甚分明矣）。

> The Tathāgata dissected their subtle intricacies, clearly revealing cause and effect and detailing retribution—planting good to exalt blessings, sowing evil to reap calamities—guiding all under heaven to return to good (The Tathāgata's teaching can dissect and reveal the reality of cause and effect, explaining them in complete detail. When good causes are planted deep within subtle intricacies, they exalt the response of blessed retribution; when evil causes are planted, they naturally incur the response of misfortune and calamity. Through this, dividing the affairs under heaven, there are none that do not return to the good Way. The Book of Documents says: 'Upon the one who does good, a hundred blessings descend; upon the one who does evil, a hundred calamities descend.' The Book of Changes says: 'A family that accumulates good will surely have an excess of blessings; a family that accumulates evil will surely have an excess of calamities.' This explanation of retribution for good and evil is exceedingly clear).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2118~en-mt.3.107) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2118.3.107](https://indike.org/pramana/in.bauddha.taisho.2118.3.107) · Pramāṇa
