[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [經律異相](https://indike.org/pramana/in.bauddha.taisho.2121) › 10.18 # 經律異相 10.18 經律異相 10.18 - **Language:** Classical Chinese ### [10.18](https://indike.org/pramana/in.bauddha.taisho.2121.10.18) 過去東方閻浮提名盧婆羅菩薩。以願力故生於此中。作轉輪聖王王四天下。號虛空淨。語諸眾生。安住十善及三種乘。於爾時間布施一切無所分別。乞者無量珍寶不足。即問大臣。如是珍寶從何處生。大臣答言。龍王雖有唯供聖王。五濁世厚重煩惱。人壽百歲時必定成阿耨多羅三藐三菩提。作大龍王示現種種寶藏。於選擇諸惡世界。在在處處四天下中。一一天下七反受身。一一身中示現無量百千萬億那由他等珍寶之藏。如是次第周遍十方。五濁惡世時諸天人百千萬億在虛空中雨花讚善稱如心願大眾聞聲。虛空淨王諸天作字號一切施。是時諸人各各從王乞夫人婇女及兒息等。王悉與之。有一乞兒名青光明。授持狗戒從王乞閻浮提。王歡喜與以香水灌頂紹聖王位。又得人民承奉此王。王壽無異。我成佛道當與授記合一生補處。盧志婆羅門從乞兩足。牙婆羅門從索二目。淨堅牢婆羅門從乞二耳。想尼乾子從乞男根。蜜味婆羅門從乞二手。即皆斷挑應時施與。時諸小王及諸大臣皆言。咄哉愚人。如何自割所餘肉揣復何所直。送著曠野虫獸鵰鷲悉來噉食。若我所願得成就者。當令此身作大肉山。飲血噉肉眾生悉來至此隨意飲噉身轉增大。所捨舌根以願力故。願我來世得廣長舌。時我命終在閻浮提。以本願力生作龍王。名曰示現寶藏。即於生夜示現百千億那由他種。種寶藏自。宣令言具諸珍異乃至摩尼珠。隨意用之。具行十善。發無上菩提心。如是七反受身。壽皆七萬七千億那由他百千歲。無量寶藏亦復如是（出當來選擇諸惡世界經）。 > In the past, in the eastern Jambudvīpa, there was a bodhisattva named Rūpala. Due to the power of his vows, he was born therein and became a wheel-turning sage king ruling the four continents, known as Pure like Space. He addressed all sentient beings, establishing them in the ten wholesome deeds and the three vehicles. At that time, he gave everything away without distinction. Because the beggars were countless, the rare treasures were insufficient. He then asked his ministers: 'From where do such rare treasures originate?' The ministers replied: 'Although the nāga kings have them, they are offered only to sage kings.' In the age of the five turbidities, when defilements are thick and heavy and the human lifespan is one hundred years, he would certainly attain anuttarasamyaksaṃbodhi. Becoming a great nāga king, he manifested various treasuries of jewels. In choosing various evil worlds, in every place throughout the four continents, he took birth seven times in each continent, and in each birth manifested immeasurable hundreds of thousands of millions of nayutas of treasuries of rare treasures. In this sequence, he pervaded the ten directions. In the evil age of the five turbidities, hundreds of thousands of millions of devas and humans rained flowers in the sky, praised him, and lauded him as fulfilling all wishes; the great assembly heard the voice. For King Pure like Space, the devas gave the name Giver of All. At that time, people respectively begged the king for his queen, court maidens, and children; the king gave all of them away. There was a beggar named Blue Radiance who, observing the canine precepts, begged the king for Jambudvīpa. The king joyfully gave it to him, anointed his head with fragrant water, and had him succeed to the sage king's throne. Furthermore, the people were led to serve this king. The king's lifespan was no different \[from before\]: 'When I attain the Buddha path, I shall give him a prophecy of being bound to one more birth.' A brāhmaṇa named Ruci begged for his two feet; a brāhmaṇa named Tooth begged for his two eyes; a brāhmaṇa named Pure and Firm begged for his two ears; a Nirgrantha ascetic named Concept begged for his male organ; and a brāhmaṇa named Honey Flavor begged for his two hands. Thereupon he severed or gouged them all and bestowed them on the spot. Then all the lesser kings and ministers said: 'How pitiful, what a foolish man! Why cut yourself up? What are the remaining pieces of flesh worth? Carry him out and place him in the wilderness, so that insects, beasts, vultures, and eagles may all come and eat him.' \[The king vowed:\] 'If what I aspire to is fulfilled, may this body become a great mountain of flesh, so that all blood-drinking and flesh-eating creatures may come here and drink and eat at will, and my body may grow ever larger! By the power of the vow regarding the tongue I have renounced, may I obtain a broad and long tongue in future lives!' At that time, when my life ended in Jambudvīpa, by the power of my past vows I was born as a nāga king named Manifesting Treasuries of Jewels. On the very night of my birth, I manifested hundreds of thousands of millions of nayutas of various kinds of treasuries of jewels, personally proclaiming the order: 'Equipped with all rare treasures up to mani pearls, use them as you wish; fully practice the ten wholesome deeds, and generate the supreme bodhicitta!' In this way, I assumed bodies seven times, and in each life the lifespan was seventy-seven thousand million nayutas of hundreds of thousands of years; the immeasurable treasuries of jewels were likewise so." (Extracted from the Sūtra on Choosing Various Evil Worlds in the Future). > — English (machine translation) (machine translation) - [Previous: 10.17](https://indike.org/pramana/in.bauddha.taisho.2121.10.17) - [Next: 10.19](https://indike.org/pramana/in.bauddha.taisho.2121.10.19) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.2121.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2121~en-mt.10.18) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2121.10.18](https://indike.org/pramana/in.bauddha.taisho.2121.10.18) · Pramāṇa