[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [經律異相](https://indike.org/pramana/in.bauddha.taisho.2121) › 7.17 # 經律異相 7.17 經律異相 7.17 - **Language:** Classical Chinese ### [7.17](https://indike.org/pramana/in.bauddha.taisho.2121.7.17) 昔者羅云。未得道時。心性麁獷言少誠信。佛勅羅云。汝往到賢提精舍中住。守口攝意勤修經戒。羅云奉教作禮而去。住九十日。慚愧自悔。晝夜不息。佛往視之。羅云歡喜。前禮佛足安施繩床攝受囊越。佛居繩床。告羅云言。澡槃取水為吾洗足。洗足已訖。佛語羅云。此水可食用飲澡潄以不。羅云白言。此水本實清潔。今已洗足受於塵垢。不可復用。佛語羅云。汝亦如是。雖為吾子國王之孫。捨世榮祿得為沙門。不念精進攝心守口。三毒垢穢充滿胸懷。亦復如此。水不可復用也。佛復語羅云。澡槃雖空可用盛食飲不。白言不可。所以者何用有澡槃之名。曾受不淨故也。佛語羅云。汝亦如是。雖為沙門。口無誠信。心性強剛。不務精進。曾受惡名。亦如澡槃。不中盛食也。佛以足指。撥却澡槃。應時輪轉自跳自墮數反乃止。佛語羅云。汝寧惜此澡槃恐破不乎。羅云白佛。洗足之器賤價之物。意中雖惜不大慇懃。佛語羅云。汝亦如是。雖為沙門。不攝身口麁言惡說多所中傷。眾所不受智者不惜。身死神去輪轉三塗。自生自死苦惱無量。諸佛賢聖所不愛惜。亦如汝言不惜澡槃也。羅云聞之。慚愧怖悸。佛告羅云。聽我說喻。昔國王有一大象。猛健能戰。其王興軍欲伐逆國。被象出兵以使嚴行。象唯藏鼻畏不用鬪。象士歡喜知象護身。所以者何。象鼻軟脆中箭即死。唯當護口如此。大象護鼻不鬪。羅云聞佛懇惻之誨。感激自厲。得羅漢道（出譬喻經第十卷）。 > Formerly, before Rāhula had attained the Way, his nature was crude and rough, and he was seldom honest in speech. The Buddha instructed Rāhula: 'Go and reside in the Xianti monastery; guard your speech, restrain your thoughts, and diligently practice the teachings and precepts.' Rāhula received the instruction, bowed, and departed. Residing there for ninety days, he was ashamed and repented day and night without ceasing. The Buddha went to see him. Rāhula was delighted, went forward to bow at the Buddha's feet, set up a rope bed, and put away his outer robe. Sitting on the rope bed, the Buddha said to Rāhula: 'Fetch water in the basin and wash my feet.' When the foot-washing was finished, the Buddha said to Rāhula: 'Can this water be used for food, drink, or washing the mouth?' Rāhula said: 'This water was originally clean, but now having washed feet it has taken on dust and dirt; it can no longer be used.' The Buddha said to Rāhula: 'You are just like this. Although you are my son and the grandson of a king, who abandoned worldly glory and emoluments to become a śramaṇa, you do not apply diligence to restraining the mind and guarding the mouth. The defilements of the three poisons fill your breast. You are just like this water that can no longer be used.' The Buddha again said to Rāhula: 'Although the basin is empty, can it be used to hold food and drink?' He answered: 'It cannot. Why is that? Because it bears the name of a washbasin and has previously held impurity.' The Buddha said to Rāhula: 'You are just like this. Although you are a śramaṇa, your mouth lacks honesty, your disposition is stubborn, you do not strive with diligence, and you have borne an evil reputation. You are just like the basin, unfit to hold food.' With his toe, the Buddha kicked the basin aside; it immediately rolled and tumbled, bounding and falling several times before stopping. The Buddha said to Rāhula: 'Do you feel any regret for this basin, fearing it might break?' Rāhula said to the Buddha: 'A vessel for washing feet is a thing of cheap price; though in my mind I might regret it, I am not deeply concerned.' The Buddha said to Rāhula: 'You are just like this. Although you are a śramaṇa, you do not restrain body and speech; with coarse speech and wicked talk you injure many. Not accepted by the multitude, the wise do not cherish you. When your body dies and your consciousness departs, you will revolve in the three wretched paths, undergoing birth and death on your own with boundless suffering. The Buddhas, worthies, and sages do not cherish you, just as you said you do not cherish the basin.' Hearing this, Rāhula was ashamed and terrified. The Buddha said to Rāhula: 'Listen to my analogy. Formerly a king had a great elephant, fierce, strong, and capable in battle. When the king raised an army to conquer a rebellious kingdom, he had the elephant outfitted and deployed to advance in formation. The elephant only hid its trunk, fearing \[injury\] and refusing to fight. The elephant trainer was pleased, knowing the elephant was protecting its body. Why? An elephant's trunk is soft and brittle; if struck by an arrow, it dies instantly. One should guard the mouth just as this great elephant protected its trunk and did not fight.' Hearing the Buddha's earnest admonition, Rāhula was deeply stirred, urged himself forward, and attained the path of an arhat. (From the tenth fascicle of the Avadāna Sūtra). > — English (machine translation) (machine translation) - [Previous: 7.16](https://indike.org/pramana/in.bauddha.taisho.2121.7.16) - [Next: 7.18](https://indike.org/pramana/in.bauddha.taisho.2121.7.18) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.2121.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2121~en-mt.7.17) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2121.7.17](https://indike.org/pramana/in.bauddha.taisho.2121.7.17) · Pramāṇa