[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [經律異相](https://indike.org/pramana/in.bauddha.taisho.2121) › 9.10 # 經律異相 9.10 經律異相 9.10 - **Language:** Classical Chinese ### [9.10](https://indike.org/pramana/in.bauddha.taisho.2121.9.10) 過去劫時佛號廣光明（菩薩行經云離垢光）國王之子名財功德（菩薩行經云業首）時年十六。自恃端政而生憍慢。初不向佛恭敬禮拜。佛即行籌誰能教化。八萬四千菩薩無受籌者。有一菩薩名淨精進。言。我能。即時大千六反震動。便往王門立。王子見之惡言訾毀。以土坌面。刀杖瓦石而加其身。菩薩爾時不瞋不去心不疲厭。經一千年受如是苦。過二萬歲乃得至彼第二門下。八萬四千年七日未滿方得至其第七門下。爾時王子見是菩薩便作是言。道士今來何所求索。即於菩薩生不思議心。云何是人。終經爾時多受眾苦。而心不厭。爾時菩薩知王子心已自調伏。即便說偈令往詣佛。爾時王子即捨王位。在佛法中出家聽法如法而住得無生忍。爾時淨精進者我身是也。財功德者即彌勒是（出大集經第二十六卷又出調伏王子道心經菩薩行經大同）。 > In a past kalpa, there was a Buddha named Vast Radiance (the Pusa xing jing calls him Free of Defilement and Radiant). The king's son was named Guṇavitta (the Pusa xing jing calls him Karmapradhāna) and was sixteen years old at the time. Relying on his handsome appearance, he gave rise to arrogance and would never turn toward the Buddha to pay reverent homage. The Buddha then distributed casting tallies, asking who would be able to convert him. Among the eighty-four thousand bodhisattvas, none took the tally. There was one bodhisattva named Śuddhavīrya who said, "I can." At that moment, the great trichiliocosm quaked in six ways. He then went and stood at the king's gate. When the prince saw him, he reviled and insulted him with harsh words, threw dirt in his face, and attacked his body with swords, staves, tiles, and stones. The bodhisattva at that time did not grow angry, did not leave, and his mind felt no fatigue or aversion. For one thousand years he endured such suffering. After twenty thousand years, he finally reached beneath that second gate. Before the eighty-four thousand years and seven days were fulfilled, he finally reached beneath his seventh gate. At that time, the prince saw this bodhisattva and said, "Man of the Dao, what do you come seeking now?" He immediately gave rise to an inconceivable thought regarding the bodhisattva: "How can this man have spent so much time enduring many sufferings without his mind ever feeling weary?" At that time, the bodhisattva knew the prince's mind had naturally been subdued, and he spoke a verse directing him to go to the Buddha. At that time, the prince immediately renounced the royal throne, went forth from the household life in the Buddha's Dharma, listened to the Dharma, dwelt in accordance with the Dharma, and attained the patience of non-arising. The Śuddhavīrya of that time was my own person, and Guṇavitta was Maitreya. (Extracted from the twenty-sixth fascicle of the Mahāsaṃnipāta Sūtra; also appearing in the Sūtra on Subduing the Prince's Mind for the Dao and the Pusa xing jing, which are mostly the same.) > — English (machine translation) (machine translation) - [Previous: 9.9](https://indike.org/pramana/in.bauddha.taisho.2121.9.9) - [Next: 9.11](https://indike.org/pramana/in.bauddha.taisho.2121.9.11) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.2121.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2121~en-mt.9.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2121.9.10](https://indike.org/pramana/in.bauddha.taisho.2121.9.10) · Pramāṇa