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# 法苑珠林 12.54

法苑珠林 12.54

- **Language:** Classical Chinese

### [12.54](https://indike.org/pramana/in.bauddha.taisho.2122.12.54)

爾時下座比丘。持衣鉢還僧。是時阿難。中間思惟諸法求盡殘漏。其夜坐禪經行殷勤求道。是阿難智慧多定力少。是故不即得道。定智等者乃可速得。後夜欲過。疲極偃息却臥就枕。頭未至枕廓然得悟。如電光出闇者見道。入金剛定破一切煩惱山。得六通已。即夜到僧堂門敲門而喚。大迦葉問言。敲門者誰。答言。我是阿難。大迦葉言。汝何以來。阿難言。我今夜得盡諸漏。大迦葉言。不與汝開門。汝從門鑰孔中來。阿難答言。可爾。即以神力從門鑰孔中入。禮拜僧足懺悔。大迦葉莫復見責。大迦葉手摩阿難頭言。我故為汝使汝得道。汝無嫌恨。我亦如是。以汝自證。譬如手畫虛空無所染著。阿羅漢心亦復如是。一切法中得無所著。復汝本座。是時僧復議言憍梵波提。已取滅度。更有誰能結集經藏。長老阿泥盧豆言。是長老阿難於佛弟子常侍近佛聞經。能持佛法常讚譽。是阿難能結集經藏。是時長老大迦葉摩阿難頭言。佛囑累汝令持法藏。汝應報佛恩。佛在何處最初說法。佛諸弟子能守護法藏者。皆已滅度。唯汝一人在。汝今應隨佛心憐愍眾生故集佛法藏。是時阿難禮僧已坐師子床。時大迦葉說此偈言。

> At that time, the junior bhikṣu took his robes and bowl and returned to the Saṃgha. Meanwhile, Ānanda contemplated all dharmas, seeking to exhaust his residual defilements. That night, sitting in meditation and doing walking meditation, he diligently sought the Way. Because Ānanda possessed much wisdom but little meditative power, he had not immediately attained the Way; only when meditation and wisdom are balanced can it be quickly attained. As the final watch of the night was drawing to a close, utterly exhausted, he reclined to rest upon his pillow. Before his head even reached the pillow, he attained vast enlightenment, like a flash of lightning bursting forth in the dark so that one sees the path. Entering the vajra-like samādhi, he shattered the mountain of all afflictions and attained the six abhijñās. That very night, he went to the door of the Saṃgha hall, knocked on the door, and called out. Mahākāśyapa asked: "Who is knocking on the door?" He replied: "I am Ānanda." Mahākāśyapa said: "Why have you come?" Ānanda said: "Tonight I have attained the exhaustion of all defilements." Mahākāśyapa said: "I will not open the door for you; come through the keyhole!" Ānanda replied: "So be it." Immediately, through his spiritual power, he entered through the keyhole, bowed at the feet of the Saṃgha, and made deśanā: "Elder Mahākāśyapa, reprove me no more!" Mahākāśyapa rubbed Ānanda's head with his hand and said: "I deliberately acted thus toward you so that you would attain the Way. Do not harbor resentment, and neither shall I. It was so that you would realize it yourself. Just as a hand drawing in empty space leaves nothing stained or attached, the mind of an arhat is likewise: among all dharmas, it attains non-attachment. Return to your original seat." At that time, the Saṃgha conferred again, saying: "Gavāmpati has already entered extinction; who else can compile the Sūtra-piṭaka?" The Elder Aniruddha said: "This Elder Ānanda, among the Buddha's disciples, constantly attended upon the Buddha and heard the sūtras, was able to uphold the Buddha's Dharma, and was constantly praised. This Ānanda can compile the Sūtra-piṭaka." At that time, the Elder Mahākāśyapa rubbed Ānanda's head and said: "The Buddha entrusted to you the command to uphold the Dharma treasury; you ought to repay the Buddha's kindness. Where did the Buddha first preach the Dharma? The Buddha's disciples who were able to protect the Dharma treasury have all entered extinction; only you alone remain. Now, in accordance with the Buddha's mind, and out of compassion for sentient beings, you must compile the Buddha's Dharma treasury." Thereupon, Ānanda bowed to the Saṃgha and sat upon the lion seat. Then Mahākāśyapa spoke this verse:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.12.54) — English, machine translation

## Linked texts (3)

- [大智度論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.pancavimsatisahasrika!mahaprajnaparamitopadesa*zh-kumarajiva.2.55) — Classical Chinese
- [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.17.69) — Classical Chinese
- [出三藏記集](https://indike.org/pramana/in.bauddha.taisho.2145.1.13) — 僧祐, Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2122.12.54](https://indike.org/pramana/in.bauddha.taisho.2122.12.54) · Pramāṇa
