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# 法苑珠林 14.60

法苑珠林 14.60

- **Language:** Classical Chinese

### [14.60](https://indike.org/pramana/in.bauddha.taisho.2122.14.60)

又問。南海循州北山興寧縣界靈龕寺多有靈迹。此乃文殊聖者弟子。為此山神多造惡業。文殊愍之便來教化。遂識宿命。請為留迹。我常禮事得離諸惡。文殊為現。今者是也。於貞觀三年。山神命終生兜率天。別有一鬼來居此地。即舊神親家也。大造諸惡。生天舊神憐之。下請文殊。為現小迹以化後神。又從正法故。今此山大小迹現莫匪有由焉。見付囑儀。

> He also asked: "At Lingkan Temple within the boundary of Xingning County in the northern mountains of Xunzhou in Nanhai, there are many miraculous traces. \[What is their origin?\]"  
> \[He answered, saying:\] "This \[spirit\] was a disciple of the Holy One Mañjuśrī who, having become this mountain spirit, created much evil karma. Mañjuśrī pitied him and came to transform him, whereupon he came to know his past lives. He requested: 'Please leave your footprints for me, so that I may constantly revere and serve them, and thereby be freed from all evils.' Mañjuśrī manifested them for him, which are those of today. In the third year of the Zhenguan era, the mountain spirit died and was reborn in Tuṣita Heaven. Another ghost came to dwell in this place, who was a relative by marriage of the former spirit. He committed many evils. The former spirit who had been reborn in heaven pitied him, descended, and requested Mañjuśrī to manifest smaller footprints to transform this later spirit. He too complied with the saddharma. Therefore, that large and small footprints appear on this mountain today is in every case not without cause, as seen in the Fuzhu yi."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.14.60) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2122.14.60](https://indike.org/pramana/in.bauddha.taisho.2122.14.60) · Pramāṇa
