[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 20.66 # 法苑珠林 20.66 法苑珠林 20.66 - **Language:** Classical Chinese ### [20.66](https://indike.org/pramana/in.bauddha.taisho.2122.20.66) 第四發智清淨禮者。良由達佛境界。境界慧心明利深知法界。本無有礙。由我無始順於凡俗。非有有想。非礙礙想。今達自心虛通無礙。故行禮佛。隨心現量。禮於一佛。即禮一切佛。一切佛即是一佛。以佛法身體通用融。故禮一拜遍通法界。如是香華種種供養。例同於此。法僧加敬我亦同然。雖三相別性理無殊。故三乘名異解脫體同。故知一禮則一切禮。一切禮則一禮。如是三寶既能通達。一切三界六道四生。同作佛想供養禮拜。自淨身心蕩蕩無障。念佛境界心心轉明。一拜一起為尊為勝。即是淨業無窮果報無限。是名發智禮也。 > The fourth is called 'prostration that generates wisdom and purity'. This is truly because one penetrates the Buddha's realm; with the sharp and bright discernment of the wisdom-mind regarding the realm, one deeply understands that the dharmadhātu originally has no obstruction. Because from beginningless time I have conformed to the worldly mundane, conceiving of existence where there is none, and conceiving of obstruction where there is none, now I realize that my own mind is empty, open, and unimpeded. Therefore, when performing prostrations to the Buddha, in accordance with the mind's immediate perception, prostrating to one Buddha is prostrating to all Buddhas; all Buddhas are just one Buddha. Because the substance of the Buddha's dharmakāya is universally identical and interpenetrating, a single prostration pervades the entire dharmadhātu. Such offerings of incense, flowers, and the like are all analogous to this. Increasing reverence toward the Dharma and Saṃgha is also the same for me. Although the three marks are distinct, the underlying nature is not different; therefore, though the names of the three vehicles differ, their essence of liberation is identical. Hence know that one prostration is all prostrations, and all prostrations are one prostration. When one has thus penetrated the Three Jewels, one regards all within the three realms, the six destinies, and the four modes of birth as Buddhas, making offerings and prostrating to them. One's own body and mind are purified, vast and unobstructed. Visualizing the Buddha's realm, thought after thought becomes ever brighter. Every bow and every rise is supreme and foremost; this is pure karma, with endless fruits and limitless retribution. This is called the 'prostration that generates wisdom'. > — English (machine translation) (machine translation) - [Previous: 20.65](https://indike.org/pramana/in.bauddha.taisho.2122.20.65) - [Next: 20.67](https://indike.org/pramana/in.bauddha.taisho.2122.20.67) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.2122.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.20.66) — English, machine translation ## Linked texts (1) - [釋門歸敬儀](https://indike.org/pramana/in.bauddha.taisho.1896.2.42) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.20.66](https://indike.org/pramana/in.bauddha.taisho.2122.20.66) · Pramāṇa