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# 法苑珠林 21.34

法苑珠林 21.34

- **Language:** Classical Chinese

### [21.34](https://indike.org/pramana/in.bauddha.taisho.2122.21.34)

又正法念經云。若有眾生修善。以清淨心歸佛法僧。十拍手頃不生餘心。命終生白摩尼天。五欲恣情心意悅樂。三歸功德乃至報盡。於未來世得至涅槃。又無上處經云。佛告比丘。有三無上處。一佛無上處。二法無上處。三僧無上處。若諸眾生兩足四足無足多足。若色無色。有想無想。非有想非無想。如來於中說無上處。若有眾生。於無上處起信向心者。於天人中得無上果報。

> Furthermore, the Saddharmasmṛtyupasthāna-sūtra says: 'If there are sentient beings who cultivate good and with a pure mind take refuge in the Buddha, Dharma, and Saṃgha, not giving rise to other thoughts for even the space of ten hand-claps, after death they will be born in the Śuklamaṇi Heaven. Giving free rein to the five desires, their minds will be delighted and joyful. By the merit of the three refuges, even after their retribution is exhausted, in future lifetimes they will attain nirvāṇa.' Furthermore, the Anuttarāśraya-sūtra says: 'The Buddha told the bhikṣus: "There are three unsurpassable grounds: first, the unsurpassable ground of the Buddha; second, the unsurpassable ground of the Dharma; third, the unsurpassable ground of the Saṃgha. Among all sentient beings—whether two-footed, four-footed, footless, or many-footed; whether with form or formless; whether with perception, without perception, or neither with perception nor without perception—the Tathāgata declares these unsurpassable grounds. If there are sentient beings who generate faith and devotion toward these unsurpassable grounds, they will attain unsurpassable retribution among devas and humans."'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.21.34) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2122.21.34](https://indike.org/pramana/in.bauddha.taisho.2122.21.34) · Pramāṇa
