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# 法苑珠林 23.29

法苑珠林 23.29

- **Language:** Classical Chinese

### [23.29](https://indike.org/pramana/in.bauddha.taisho.2122.23.29)

又三千威儀云。出家人所作業務者。一者坐禪。二者誦經法。三者勸化眾事。若具足作三業者。是應出家人法。若不行者。徒生徒死。唯有受罪之因。又百喻經云。昔有一人事須火用及以冷水。即便宿火。以澡罐盛水。置於火上。後欲取火而火都滅。欲取冷水而水復熱。火及冷水二事俱失。世間之人入佛法中出家求道。既得出家。還念妻子五欲之樂。由是之故失其功德之火。兼失持戒之水。念欲之人亦復如是。

> Furthermore, the Three Thousand Deportments says: 'The practices and tasks of those who have left household life are three: first, sitting in meditation; second, reciting sūtras and the Dharma; third, exhorting and converting the assembly in various matters. If one fully performs these three endeavors, this accords with the Dharma for those who have left household life. If one does not practice them, one is born in vain and dies in vain, having only the causes for receiving punishment.' Furthermore, the Sūtra of a Hundred Parables says: 'Formerly, a man needed the use of fire as well as cold water. He then took kindled fire, filled a washing vessel with water, and placed it upon the fire. Later, when he wished to take the fire, the fire was entirely extinguished; when he wished to take cold water, the water had become hot. Both the fire and the cold water were lost. Worldly people who enter the Buddha-Dharma and leave household life to seek the Way, having left household life, still think of wife and children and the pleasures of the five desires. Because of this, they lose their fire of merit and also lose their water of maintaining the precepts. A person who dwells on desires is also like this.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.23.29) — English, machine translation

## Linked texts (1)

- [大比丘三千威儀](https://indike.org/pramana/in.bauddha.taisho.1470.1.18) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2122.23.29](https://indike.org/pramana/in.bauddha.taisho.2122.23.29) · Pramāṇa
