[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 24.10 # 法苑珠林 24.10 法苑珠林 24.10 - **Language:** Classical Chinese ### [24.10](https://indike.org/pramana/in.bauddha.taisho.2122.24.10) 又優婆塞戒經云。佛言。如法住者。能自他利。不如法住者。則不得名自他利。如法住者有八智。何等為八。一法智。二義智。三時智。四知足智。五自他智。六眾智。七根智。八上下智。是人具足如是八智。凡有所說具十六事。一時說。二至心說。三次第說。四和合說。五隨義說。六喜樂說。七隨意說。八不輕眾說。九不訶眾說。十如法說。十一自他利說。十二不散亂說。十三合義說。十四真正說。十五說已不生憍慢。十六說已不求來世報。如是之人能從他聽。從他聽時具十六事。一時聽。二樂聽。三至心聽。四恭敬聽。五不求過聽。六不為論議聽。七不為勝聽。八聽時不輕說者。九聽時不輕於法。十聽時終不自輕。十一聽時遠離五蓋。十二聽時為受持讀誦。十三聽時為除五欲。十四聽時為具信心。十五聽時為調眾生。十六聽時為斷闇根。善男子。具八智者。能說能聽。如是之人能自他利。不具足者則不得名自利利他。 > Furthermore, the Upāsakaśīla-sūtra says: The Buddha said, 'One who abides according to the Dharma can benefit both oneself and others; one who does not abide according to the Dharma cannot be said to benefit oneself and others. One who abides according to the Dharma possesses eight knowledges. What are the eight? First, knowledge of the Dharma; second, knowledge of meaning; third, knowledge of time; fourth, knowledge of contentment; fifth, knowledge of self and other; sixth, knowledge of assemblies; seventh, knowledge of faculties; eighth, knowledge of superior and inferior. Such a person is endowed with these eight knowledges. Whenever they preach, it is endowed with sixteen things: first, speaking in season; second, speaking with an earnest mind; third, speaking in proper sequence; fourth, speaking harmoniously; fifth, speaking in accordance with meaning; sixth, speaking with joy; seventh, speaking appropriately to the intention; eighth, speaking without despising the assembly; ninth, speaking without rebuking the assembly; tenth, speaking in accordance with the Dharma; eleventh, speaking for the benefit of both self and other; twelfth, speaking without distraction; thirteenth, speaking in accord with truth; fourteenth, speaking correctly and uprightly; fifteenth, not conceiving arrogance after speaking; sixteenth, not seeking future-life retribution after speaking. Such a person is capable of listening to others. When listening to others, they are endowed with sixteen things: first, listening in season; second, listening with delight; third, listening with an earnest mind; fourth, listening with reverence; fifth, listening without seeking faults; sixth, listening not for the sake of debate; seventh, listening not for the sake of triumph; eighth, when listening, not looking down on the speaker; ninth, when listening, not looking down on the Dharma; tenth, when listening, never looking down on oneself; eleventh, when listening, leaving the five hindrances far behind; twelfth, when listening, doing so to uphold, recite, and chant; thirteenth, when listening, doing so to eliminate the five desires; fourteenth, when listening, doing so to perfect faithful conviction; fifteenth, when listening, doing so to tame sentient beings; sixteenth, when listening, doing so to sever the roots of darkness. Good sons, one who possesses the eight knowledges can speak and can listen. Such a person can benefit both self and other. One who is not fully endowed with them cannot be said to benefit oneself and benefit others.' > — English (machine translation) (machine translation) - [Previous: 24.9](https://indike.org/pramana/in.bauddha.taisho.2122.24.9) - [Next: 24.11](https://indike.org/pramana/in.bauddha.taisho.2122.24.11) - [Up: 24](https://indike.org/pramana/in.bauddha.taisho.2122.24) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.24.10) — English, machine translation ## Linked texts (1) - [優婆塞戒經](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.sastra.upasakasilasutra*zh-dharmaksema.2.82) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.24.10](https://indike.org/pramana/in.bauddha.taisho.2122.24.10) · Pramāṇa