[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 26.7 # 法苑珠林 26.7 法苑珠林 26.7 - **Language:** Classical Chinese ### [26.7](https://indike.org/pramana/in.bauddha.taisho.2122.26.7) 第一天趣中。依婆沙論云。亦有生處得智知他心等。然微細故不別說之。如上天報中已具說之。亦同下傍生鬼趣中述。故婆沙論云。所以者何。非田器故。有勝覩相聞語智等。所覆損故有他心通及願智等。所映蔽故。評曰。應作是說。於四趣中生處得智。各知五趣。於理無違。 > First, among the deva realm: according to the Vibhāṣā-śāstra, there is also knowledge gained from one's place of rebirth that knows the minds of others, and so on. However, because it is subtle, it is not expounded separately, as it has already been fully expounded above under heavenly retributions, and is likewise described below under the realms of animals and ghosts. Therefore, the Vibhāṣā-śāstra states: 'Why is this? Because it is not a proper vessel of a field. Because it is covered and impaired by superior forms of knowledge such as observing signs and hearing speech, and because it is eclipsed and obscured by the supernormal knowledge of others' minds, knowledge born of aspiration, and so forth.' The judgment states: 'One should explain it thus: knowledge gained from one's place of rebirth among the four destinies each knows all five destinies; this does not contradict reason.' > — English (machine translation) (machine translation) - [Previous: 26.6](https://indike.org/pramana/in.bauddha.taisho.2122.26.6) - [Next: 26.8](https://indike.org/pramana/in.bauddha.taisho.2122.26.8) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.2122.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.26.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.26.7](https://indike.org/pramana/in.bauddha.taisho.2122.26.7) · Pramāṇa