[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 27.5 # 法苑珠林 27.5 法苑珠林 27.5 - **Language:** Classical Chinese ### [27.5](https://indike.org/pramana/in.bauddha.taisho.2122.27.5) 夫至誠所感無神弗應。大士運心無機不赴。勵己剋意盡未來際。所以一一弘誓莫不忍智相應。心心廣博皆在阿惟越致。自非立行重於松筠。起願逾於金石。歿命護持深心救濟。弘道以報四恩。育德以資三有。此則功被三祇果周十地也。 > Now, where utmost sincerity touches, there is no spirit that does not respond; when a great being moves their mind, there is no receptive capacity that is not answered. Exerting oneself and subduing one's desires to the end of future time, thus in every vast vow forbearance and wisdom are mutually aligned, and thought after thought is vast and universal, abiding entirely in avinivartanīya. If one's established practice were not weightier than pine and bamboo, and one's aroused vows did not surpass metal and stone, risking one's life to protect and uphold \[the Dharma\] and rescuing \[others\] with a profound mind, propagating the Way to repay the four kindnesses and nurturing virtue to benefit the three realms of existence, then how could merit cover the three asaṃkhyeya kalpas and the fruit encompass the ten stages (bhūmi)? > — English (machine translation) (machine translation) - [Previous: 27.4](https://indike.org/pramana/in.bauddha.taisho.2122.27.4) - [Next: 27.6](https://indike.org/pramana/in.bauddha.taisho.2122.27.6) - [Up: 27](https://indike.org/pramana/in.bauddha.taisho.2122.27) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.27.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.27.5](https://indike.org/pramana/in.bauddha.taisho.2122.27.5) · Pramāṇa