[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 28.5 # 法苑珠林 28.5 法苑珠林 28.5 - **Language:** Classical Chinese ### [28.5](https://indike.org/pramana/in.bauddha.taisho.2122.28.5) 夫神道之為化也。蓋以抑夸強摧侮慢。挫凶銳解塵紛。至若飛輪御寶則善信歸降。竦石參煙則力士潛伏。當知至治無心剛柔在化。所以或韜光晦影俯同迷俗。或顯現神奇遙記方兆。或死而更生。或定而後空。靈迹怪詭莫測其然。夫理之所貴者合道也。事之所貴者濟物也。故權者反常而合道。利用以成務。然傳所紀其詳莫究。或由法身應感。或是道仙高逸。但使一分兼人。便足高矣。若其夸衒方伎左道亂時。因藥石而高飛。藉芳芝而壽考。與天上雞鳴雲中狗吠蛇鶴不死龜蔡千年。稱為是異。未可較其聖變也。今之集者。且錄聲聞三五之神異。若論諸佛菩薩聖德自在。不可以言知。不可以心測。備列諸篇不局此章矣。 > Now, as for the transformation wrought by divine ways: it is to suppress the boastful and strong, to break down the insolent and arrogant, to blunt fierce sharpness, and to unravel the dust and turmoil \[of worldly entanglement\]. As when the flying wheel harnesses the treasures, the faithful submit; when the towering stone reaches into the clouds, the strongmen retreat in hiding. One should know that supreme governance is free of intention, and firmness or gentleness depends upon transformation. Therefore, some conceal their light and obscure their shadows, stooping to match the deluded world; some manifest marvelous wonders, foretelling omens from afar; some die and are reborn; some enter meditative absorption and then vanish into emptiness. Their miraculous traces and uncanny mysteries cannot be fathomed. Now, that which is valued in principle is conformity with the Way; that which is valued in practice is rescuing beings. Therefore, the expedient contravenes the constant yet conforms to the Way, being utilized to achieve great undertakings. Yet what is recorded in the biographies cannot be investigated in every detail. Some arise from the response of the Dharmakāya; some are the loftiness and transcendence of Daoist immortals. Provided that even one fraction surpasses others, it is already sufficient to be lofty. But if they boastfully display occult arts and heterodox ways to throw the times into chaos, soaring high by relying on herbs and minerals, or achieving longevity by depending on fragrant mushrooms—rivaling the cock crowing in heaven, the dog barking in the clouds, the immortal snake and crane, or the thousand-year turtle and tortoise—and call this anomalous, they cannot be compared with sacred transformations. In the present compilation, we temporarily record a few divine anomalies of the śrāvakas. If one speaks of the sovereign holy virtues of all the Buddhas and bodhisattvas, they cannot be known through speech, nor measured by the mind; being fully arranged across the various chapters, they are not confined to this section alone. > — English (machine translation) (machine translation) - [Previous: 28.4](https://indike.org/pramana/in.bauddha.taisho.2122.28.4) - [Next: 28.6](https://indike.org/pramana/in.bauddha.taisho.2122.28.6) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.2122.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.28.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.28.5](https://indike.org/pramana/in.bauddha.taisho.2122.28.5) · Pramāṇa